Nebo

Definition and stakes

Portrait of Frances Ellen Watkins Harper Frances Ellen Watkins Harper,  Idylls of the Bible

“ To Nebo’s highest peak, and view the pleasant land
From Jordan’s swells unto the calmer ripples
Of the tideless sea, then die with all its
Loveliness in sight.
As he passed from Moab’s grassy vale to climb
41The rugged mount, the people stood in mournful groups,
Some, with quivering lips and tearful eyes,
Reaching out unconscious hands, as if to stay
His steps and keep him ever at their side, while
Others gazed with reverent awe upon
The calm and solemn beauty on his aged brow,
The look of loving trust and lofty faith
Still beaming from an eye that neither care
Nor time had dimmed.
”
Source: Gutenberg

Various,  Poems Teachers Ask For, Book Two

“ By Nebo's lonely mountain, On this side Jordan's wave, In a vale in the land of Moab There lies a lonely grave, And no man knows that sepulchre, And no man saw it e'er, For the angels of God upturn'd the sod And laid the dead man there. That was the grandest funeral That ever pass'd on earth; But no man heard the trampling, Or saw the train go forth— Noiselessly as the daylight Comes back when night is done, And the crimson streak on ocean's cheek Grows into the great sun. Noiselessly as the springtime Her crown of verdure weaves, And all the trees on all the hills Open their thousand leaves ”
Source: Gutenberg

Portrait of Mrs. John King Van Rensselaer Mrs. John King Van Rensselaer,  Prophetical, Educational and Playing Cards

“ Nebo, called Nabu by the Babylonians, was the son of Enlil, or Marduk, the Merodach of the Bible (Jeremiah l:2) , who became merged in the Jupiter of the Romans. Nebo was the husband of Tashmitum, or Tashmit, or Tashmetu, sometimes called Erna. Her name is translated as signifying “revelation,” “she who listens,” or “she who intercedes.” She is frequently invoked and besought to placate her more important spouse, or she is appealed to by worshippers to intercede with her consort to reveal what he had prophesied on the “tablets of fate.” ”
Source: Gutenberg

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