Extent

“ Hence, even in the field of sensation, our minds exert a certain arbitrary choice. By our inclusions and omissions we trace the field's extent; by our emphasis we mark its foreground and its background ”

“ The content of a notion is not formed by the totality of properties belonging to the objects fulfilling the notion, but the relation, which the definition demands. The totality of the objects meeting the demands of the notion we call its extent. ”

“ Gradually, too, since the objects vary indefinitely in kind, we abstract from their several natures and think separately of their mere extents, of which extents the various movements remain as the only constant introducers and associates. ”

“ The product of Generalization or Conception is called a Concept. A Concept is expressed in a word, or words, called "A Term." [Pg 108] A Concept is more than a mere word—it is a general idea. And a Term is more than a mere word—it is the expression of a general idea.
A Concept is built up from the processes of Perception, Abstraction, Comparison and Generalization. We must first perceive; then analyze or abstract qualities; then compare qualities; then synthesize or classify according to the result of the comparison of qualities. ”

“ If objects are compared in reference to the succession {107} of our conceptions or perceptions, we gain the ideas of such relations as are expressed by the terms firstly, secondly, and thirdly. If objects are compared in reference to the degree of any quality, we gain an idea of such relations as are expressed by the terms brighter, sweeter, harder, louder. If objects are compared in reference to proportion, we gain ideas of such relations as are expressed by the terms an eighth, a half. ”

“ The world of our experience consists at all times of two parts, an objective and a subjective part, of which the former may be incalculably more extensive than the latter, and yet the latter can never be omitted or suppressed. The objective part is the sum total of whatsoever at any given time we may be thinking of, the [pg 499] subjective part is the inner “state” in which the thinking comes to pass. What we think of may be enormous,—the cosmic times and spaces, for example,—whereas the inner state may be the most fugitive and paltry activity of mind. ”

“ Still the fact is duly recognized by modern Science that there are differences not only of kind but also of degree in everything—ideas, feelings, desires, actions, objects and attributes of objects—with which we are concerned. Although you may not have a word expressive of degree in every case, yet you can practically ascertain the extremes and the mean in all cases without exception, and can so order71 your conduct as to avoid the one and adopt the other in all cases. ”

“ But the spatial or primary qualities of a thing, although they may seem more permanent and more essential to the reality of the thing than the secondary qualities, are nevertheless only qualities. They are not the thing itself, but ways in which it affects us. It seems to us that these qualities must inhere in or belong to the thing, and so we try to form the idea of the real thing as a substance or substratum which has the qualities. ”

“ This dialectic process which consciousness executes on itself—on its knowledge as well as on its object—in the sense that out of it the new and true object arises, is precisely what is termed Experience. ”

“ Well, that same need of relating our knowledge, which operates here within the sphere of our knowledge itself, we shall find operating, also, outside that sphere. We experience, as we go on learning and knowing,—the vast majority of us experience,—the need of relating what we have learnt and known to the sense which we have in us for conduct, to the sense which we have in us for beauty. ”

“ The marginal character of an experience is simply a reference to its function as a clue or cue to some further experience, i.e., a reference to its character as a changing stimulus. Or we may say that the distinction between focus and margin is just another aspect of the distinction between the conditions for further activity and the incompleteness which leads to further adjustment. The transfer of the future into the present gives us a fact, here and now, and in this respect the experience is entirely focal in character, and as such it is subject-matter for the various sciences. ”

“ I will venture, then, to call the rest of the things which are in accordance with nature, goods, and not to cheat them of their ancient title, rather than go and hunt for some new name for them; and the dignity of virtue I will put, as it were, in the other scale of the balance. Believe me, that scale will outweigh both earth and sea; for the whole always has its name from that which embraces its largest part, and is the most widely diffused. We say that one man lives merrily. ”

“ What is in one sense not a matter of degree, may yet in another not only admit but positively require the distinction of degrees of more and less. And this is precisely the case with Reality as it 109manifests itself in its various appearances. ”

“ Let me, for the purposes of this discussion, make a triple division of knowledge into physical, ethical, and æsthetical, according as our thought is concerned with the world of matter, the world of mind, and the world of art or beauty. ”

“ At bottom the process is one of conception, and is everywhere, even in the sphere of simple sensible qualities, the same as that by which we are usually understood to attain to the notions of abstract goodness, perfect felicity, absolute power, and the like: the direct perception of a difference between compounds, and the imaginary prolongation of the direction of the difference to an ideal terminus, the notion of which we fix and keep as one of our permanent subjects of discourse. ”

“ We may, then, add to our experience on the assumption of a uniformity in nature; we may fill in our picture of what is and has been, as experience gives it us, in such a way as to make the whole consistent with this uniformity. ”

“ The objective statement, however true, is no measure of subjective fact, but this twisting of subjective fact to correspond with objective order is so embedded in language and common thought that it will perhaps always remain the form of ordinary thinking, like common-sense realism and geocentric appearance. ”

“ And then we are told that the aggregate of the faint is what we call the mind, the subject, the ego; the aggregate of the vivid is what we call the external world, the object, the non-ego. [69] It would seem, then, that the aggregate of vivid subjective affections is the objective world so far as knowable. ”

“ Then knowledge and opinion having distinct powers have also distinct spheres or subject-matters?
That is certain.
Being is the sphere or subject-matter of knowledge, and knowledge is to know the nature of being? ”

“ All the secondary qualities, colours, sounds, tastes, smells, heat, hardness, everything, in short, which is an affection of sense, may be generalized at one sweep into our mere knowledge of things. But the primary qualities, which are usually restricted to extension and figure, and which constitute, it is said, the objective or real essence of things, and which are entirely independent of us, into what shall they be generalized? ”

“ Having by these divisions given an order and arrangement to our objects, we may now apply ourselves to consider with the more accuracy their qualities and relations. The first circumstance, that strikes my eye, is the great resemblance betwixt our impressions and ideas in every other particular, except their degree of force and vivacity. ”

“ And if we carry our observation outward, we also find that light and darkness, sound and silence, motion and quiescence, equality and inequality, preceding and following, succession and simultaneousness, any positive phenomenon whatever and its negative, are distinct phenomena, pointedly contrasted, and the one always absent where the other is present. I consider the maxim in question to be a generalization from all these facts. ”

“ What is higher has a greater degree (or it has a greater number of degrees) of something definite; what is lower has a less degree or number of degrees. Their quality, as higher and lower, is referable to quantity. ”

“ On the subjective side we have a fairly definite picture—sensation, association, interest, hypothesis, these account in a general way for the growth into a cosmos of the relative chaos with which the mind began. ”

“ All qualities and all faculties which are manifested to us in a limited degree, when we conceive of them as unlimited and without degree, become proofs that what exists in a measurable and limited degree may exist without limitation and without degree. ”

“ The decision of the mind, founded upon our own experience, derived from these sources, claims the next degree.
The experience of others, which addresses itself to the former one, occupies the lowest degree. ”

“ If we examine the matter closely, we will see that all the cases considered come under the head of form—worlds, plants, animals, men. But there is another great class of cases which fall under the head of forces or principles, and these when carefully examined are found not to be variables but constants—the constants of nature. ”

“ Taking the factors just named as the direct factor, and contrasting them with the less directly associated elements as the indirect factor, I should say that the former decidedly outweighs the latter in what we call beauty of form. Every beautiful form will, I think, be found to owe its charm in the main either to the specially pleasurable character of its elements (ocular or tactual) , or to the presence of a large number of distinct aspects of variety and unity. ”

“ We hear very frequent mention of ascending from particular to general propositions, and from these to propositions still more general;—of 99 truths included in other truths of a higher degree of generality;—of different stages of generalization;—and of the highest step of the process of discovery, to which all others are subordinate and preparatory. ”

“ At all events the question ‘What is the best state of things which we could possibly bring about?’ is quite distinct from the question ‘What would be the best state of things conceivable?’ But, thirdly, we may mean by calling a state of things ‘ideal’ merely (3) that it is good in itself in a high degree. ”

“ Could we assign limits to the field of experience, and determine exactly how much they inclose, we could also determine the characteristics by which a being may be presented to us as existing or as possible. ”

“ For the senses yield us nothing further than the raw material which must be first elaborated into the objective conception of an orderly physical world-system by means of the aforesaid simple forms of Space, Time, and Causality.... Let me show the [Pg 274] great chasm between sensation and perception by showing how raw the material is out of which the fair structure is upreared. Only two senses serve objective perception: touch and sight. They alone furnish the data on the basis whereof the Understanding, by the process indicated, erects the objective world.... ”

“ Those conceptions which can be defined by enumerating the several qualities and circumstances which compose them are called complex ideas, and the words used to designate them are called complex terms. Such words as landscape, wrestler, giant, and philosopher, are complex terms. The word landscape recalls a complex idea of various material things. The word wrestler recalls an idea of a material object and one of its actions. The word giant recalls an idea of a thing and its relation as to size. The word philosopher recalls the idea of a thing and one of its qualities. ”

“ The only further fact demanding notice, is, that we here see more clearly than ever, that in proportion as the area over which any influence extends, becomes heterogeneous, the results are in a yet higher degree multiplied in number and kind. ”

“ That the outmost degree is the complex, containant, and base of prior degrees, is clearly seen from progression of ends and causes to effects. That the effect is the complex, containant, and base of causes and ends can be comprehended by enlightened reason ”

“ If we were in this way to make a survey of the whole world, we should encounter an immeasurable mass of the most various and, according to our ideas, the strangest notions, as to what is proper and improper. ”

“ Each category, or determination, is a general principle by which we seek to make experience a consistent whole and render it a concrete universal; and each has its own way of relating the two root factors, viz., unity and difference. ”

“ The combination of the two elements, the subjective or ideal, and the objective or observed, is necessary, in order to give us any insight into the laws of nature. But different persons, according to their mental habits and constitution, may be inclined to dwell by preference upon the one or the other of these two elements. ”

“ Our Philosopher had regard to its place in the scale of existence, a scale which he graduated not according to size, (tho' that also must sometimes be taken into the account,) nor by intellect which is yet of greater consideration, but according to those affections or moral feelings, which, little acquainted as we are with the nature of the lower creatures, are in many instances too evident to be called in question. ”

“ In enumerating the values of nature and casting up their sum, I shall use the word in both senses;—in its common and in its philosophical import. In inquiries so general as our present one, the inaccuracy is not material ”

“ If it be remembered that every attribute is grounded on some fact or phenomenon, either of outward sense or of inward consciousness, and that to possess an attribute is another phrase for being the cause of, or forming part of, the fact or phenomenon upon which the attribute is grounded; we may add one more step to complete the analysis. ”

“ The common quality of all states of mind would be the quality designated by the word "mental"; and besides this we should have to suppose that each separate person's states of mind have some common characteristic distinguishing them from the states of mind of other people. ”