Idea (philosophy)

“ We shall have occasion in the following books to remark this admirable fecundity of an idea, which, although it cannot of itself teach any thing, can yet, when united with others, and modified itself in various ways, so illuminate the intellectual world as to merit to be called the object of understanding. ”

“ HOW difficult it generally is for man to express his internal conceptions, to bring out the indwelling idea and to realize its perfect external manifestation, is shown, for example, among other instances, by the fine arts, or the art of the beautiful. ”

“ I wish only to maintain that the motives and interests which inspire it are so exclusively practical, and the problems with which it deals are so special, that it can hardly be regarded as touching any of the questions that, to my mind, constitute genuine philosophy. ”

“ The Absolute Philosophy, or the thought knowing itself as all truth, and reproducing the whole natural and intellectual universe from itself, having the system of philosophy for its development—a closed circle of circles. ”

“ We shall, perhaps to our surprise, reach the seemingly paradoxical and essentially idealistic thesis that no being in heaven or in earth, or in the waters under the earth, has power to give to an idea any purpose unless, the idea itself, as idea, as a fragment of life, as a conscious thrill, so to speak, of inner meaning, first somehow truly learns so to develope its internal meaning as to assign to itself just that specific purpose. ”

“ Yet more, only from exact science can you get the best concrete examples of that unity of conception, that mastery of complex details, that exhaustive perfection of insight, that we must attribute in an infinitely complete form to our all-embracing Ideal Thought, now that we have got it before us as our Ideal. That all facts and relations of facts should appear in one moment of insight to the all-knowing thought is our postulate, and, as we have shown, it is no mere postulate, but a necessary and absolute principle of philosophy. ”

“ I assent to the veracity of sense, and I believe that the very perception or sensible image is the external object, and on no account whatever will I consent 'to disclaim this principle.' Your philosophy—your more rational opinions— representation—your reasonings which, you say, necessitate me to depart from my primary instincts—all these I give, without reservation, to the winds. ”

“ You may observe already, even in this wholly preliminary sketch of the particular form of Idealism to be developed in these lectures, two principal features. First, Our account of the nature of Being, and of the relation between Idea and Being, is to be founded explicitly upon a theory of the way in which ideas possess their own meaning. Secondly, Our theory of the nature of Meaning is to be founded upon a definition in terms of Will and Purpose. We do not indeed say, Our will causes our ideas. But we do say, Our ideas now imperfectly embody our will. ”

“ The idea, I have said, seeks its own. It can be judged by nothing but what it intends. Whether I think of God or of yesterday’s events, of my own death, or of the destiny of mankind, of mathematical truth, or of physical facts, of affairs of business, or of Being itself, it is first of all what I mean, and not what somebody merely external to myself might desire me to mean, that both gives me an object, and determines for me the standard of correspondence to the object whereby I must be judged. ”

“ By thus first distinguishing sharply between the conscious internal meaning of an idea and its apparently external meaning, we get before us an important way of stating the problem of knowledge or, in other words, the problem of the whole relation between Idea and Being. ”

“ To 'elaborate our concepts' has been said to be the whole business of Philosophy, that is, to arrest the vague and shifting meanings that float before our minds loosely attached to the words of ordinary careless speech, to fix their outlines, distinguishing, defining, ordering and organizing until each mass of mean [278] ing is improved and refined into a thought worthy to be called a notion, a fit member of the world of mind, a seat and source of intellectual light. ”

“ Let us begin, then, with a definition, which, though it conveys very little in-formation, is quite unexceptionable—is, indeed, what the whole world is willing to assent to—and let us say that philosophy is the pursuit of truth. This is the first, and simplest, and vaguest conception and definition of philosophy which we can form. ”

“ And this is nothing else than Understanding, a faculty of the soul, capable of studying existences,—of distinguishing and comparing what succeeds as like and unlike,—of enjoining and forbidding, and of conjecturing the future. And it extends not to the arts alone, but even to philosophy itself. ”

“ The obvious value of such a theory is that it is at once idealistic in its analysis of the presuppositions of life, just to the direct and irresistible reality of the facts of experience, and disposed, after all, to go deeper than experience in its search for the ultimate truth of the world. ”

“ Under this conception, the oppositions of thought which play so important a part in philosophy,—Being and Thought, Mind and Nature, Soul and Body, Freedom and Law, Natural Inclination and Moral Effort, Mechanism and Teleology,—are reconciled. ”

“ In other words, we shall find that while, for our purposes, we, the critics, must first sharply distinguish the apparently external purpose that, as it were, from without, we assign to the idea, from the internal meaning of the idea, as present to a passing conscious instant, still, this our assignment of the external purpose, this our assertion that the idea knows or resembles, or imitates, or corresponds to, fact wholly beyond itself, must in the end be justified, if at all, by appeal to the truth, i.e. ”

“ This faculty is reason,—the supreme faculty, above sensibility, above understanding. Reason gives the final generalization, the idea of a universe comprehending the infinitude of details presented by the senses, and the worlds of knowledge shaped by the understanding; the idea of a personality embracing the infinite complexities of feeling, and gathering under one dominion the realms of consciousness; the idea of a supreme unity combining in itself both the other ideas; the absolute perfection, the infinite and eternal One, which men describe by the word God. ”

“ There is, indeed, a sense, in which, according to our view, any rational idea in the whole universe seeks and in its complete development finds, as the expression of its ultimate meaning, the whole of the universe. ”

“ An idea, in the present discussion, is first of all to be defined in terms of the internal purpose, or, if you choose, in terms of the Will, that it expresses consciously, if imperfectly, at the instant when it comes to mind. Its external meaning, its externally cognitive function as a knower of outer Reality, is thus in these lectures to be treated as explicitly secondary to this its internal value, this its character as meaning the conscious fulfilment of an end, the conscious expression of an interest, of a desire, of a volition. ”

“ When I am told that philosophy is concerned with concepts, that is to say, with abstract notions and not with particular representations or personal sentiments, I can understand perfectly well; but when I am told that these concepts are not general concepts like those of science, but universal concepts, then I am lost. ”

“ Therefore we subjoin:—And this pursuit is conducted under the direction of the universal faculty in man; in other words, is conducted under the direction of necessary thinking. Man's faculty of necessary thought is properly called his Reason. So that the definition expressed shortly is this: Philosophy is the pursuit of absolute truth conducted under the direction of reason. But the definition under this compendious form expresses a mere vague truism unless you keep in mind what we mean by absolute truth, and also what we mean by reason. ”

“ And thus the intellectual satisfaction which at first comes to him without reflection, at last excites in him the conscious wish to find realized throughout the entire phenomenal world those rational continuities, uniformities, and necessities which are the fundamental element and guiding principle of his own thought. ”

“ So now we have defined what we mean by an idea, and what we mean by the internal meaning of an idea. But ideas often seem to have a meaning, yes, as one must add, finite ideas always undertake or appear to have a meaning, that is not exhausted by this conscious internal meaning presented and relatively fulfilled at the moment when the idea is there for our finite view. ”

“ Of Ethology, Or The Science Of The Formation Of Character.
§ 1. The laws of mind as characterized in the preceding chapter, compose the universal or abstract portion of the philosophy of human nature; and all the truths of common experience, constituting a practical knowledge of mankind, must, to the extent to which they are truths, be results or consequences of these. ”

“ But let it be borne in mind that the end which philosophy pursues is the truth as it exists for intellect universal, and not for intellect particular—for intellect unmodified, and not for intellect modified—for intellect whether with senses like ours, or with senses totally different ”

“ In short, we refer to that tendency in thought which directs the attention not to the permanent in the world's occurrences, the uniform connections of events, but rather to the seemingly permanent in the things, their essential attributes or essences. Thus the concept philosophy, as a result of its tendency to hypostasize, finds in the abstract general concepts of things, the ideas, the eternal absolute reality that constitutes the foundation of things and is contained in them beside the accidental and changing properties. ”

“ But the reason, which is the faculty of the logical connection of ideas, and of the logical necessity which rules in that connection, often quits this safe and solid ground of reality, as presented to it in triple experience, whether of revelation and history, or of natural science, and resting entirely on itself, tries to build exclusively on its own foundation. ”

“ I have defined in general the problem of the relation of the World as Idea to the World as Fact, and have stated our issue as precisely this relation between Ideas and Reality. In order to assist in clarifying our undertaking, I have also given a general definition of what an idea is, and have stated the logical contrast between the consciously internal and the apparently external meaning of any finite idea. ”

“ The world is ruled by ideas, by abstract thought. Society, literature, art, politics, in any given age are what the prevailing system of philosophy makes them. We recognize this clearly in studying any past period. ”

“ The author’s meaning is, that it is only by a process of philosophical reasoning that you can decide whether philosophy is possible, valid, or useful. You must philosophize in order to decide whether you ought or ought not to philosophize. ”

“ All this active construction from sense-impressions expresses certain fundamental interests that our human spirit takes in reality. We want to have a world of a particular character; and so, from sense-impressions, we are constantly trying to build up such a world. We are prejudiced in favor of regularity, necessity, and simplicity in the world; and so we continually manipulate the data of sense for the sake of building up a notion of a regular, necessary, and simple universe. ”

“ And that each of these principles (has boundless powers ... everything which you perceive by your mind or which you pass over for lack of thought) [23] is formed by nature to become [each of the principles] as in the human soul every art is to be learned. ”

“ The notion is that philosophy is concerned with topics of the mind, and that natural science takes care of topics concerning matter. The whole conception of philosophy as concerned with the discipline of the speculative Reason, to which nothing is alien, has vanished. ”

“ Philosophy, then, is the embodiment and exposition of necessary thought, of thoughts which a man cannot help thinking, of processes which the mind cannot help performing in the exercise of its intelligent functions ”

“ The mind makes them from ideas which it has got by sensation and reflection.” The work of the mind now consists in bringing forth from several simple so-called ideas a number of new ones, by means of its working upon this material through comparing, distinguishing and contrasting it, and finally through separation or abstraction, whereby the universal conceptions, such as space, time, existence, unity and diversity, capacity, cause and effect, freedom, necessity, take their rise. ”

“ The one line which issues from the right interpretation—that, namely, which declares that the particular and the universal are mere elements—has never yet been followed out,—scarcely even entered upon. Philosophy has travelled almost entirely on the other line, which proceeds from the wrong interpretation—that, namely, which holds that the particular and the universal are kinds of cognition and kinds of existence. ”

“ It takes its rank also with philosophy, whose object is the knowledge of the true, of absolute truth.
Alike then as to their general ground and aims, these three spheres are distinguished by the form under which they become revealed to the spirit and consciousness of man. Art is addressed to sensuous perception and to the imagination; religion is addressed to the soul, to the conscience, and to sentiment; philosophy is addressed to pure thought or to the reason, which conceives the truth in an abstract manner. ”