Magic wand

Definition and stakes

Benjamin Taylor,  Storyology: Essays in Folk-Lore…

“ It is natural that the children of the school should apply the admonition to the rod, ignorant that the rod was but the supporter of a symbol of the Holy Spirit. Thus has the pious design of inculcating a Divine lesson left only an emblem of mysterious terror. In some way, too, has the magic wand lost its religious significance and become but a dread implement of the occult.
Yet we might trace the origin of the magician's wand to the very same root as that of the iron rod of the Hanover schoolhouse.
”
Source: Gutenberg

Baron Edward Bulwer Lytton Lytton,  A Strange Story — Volume 07

“ The magic wand; the trance into which that wand threw Margrave himself; the apparition which it conjured up in my own quiet chamber when my mind was without a care and my health without a flaw,—how account for all this: as you endeavoured, and perhaps successfully, to account for all my impressions of the Vision in the Museum, of the luminous, haunting shadow in its earlier apparitions, when my fancy was heated, my heart tormented, and, it might be, even the physical forces of this strong frame disordered? ”
Source: Gutenberg

Portrait of W. Y. Evans-Wentz W. Y. Evans-Wentz,  The Fairy-Faith in Celtic Countries

“ The Magic Wand of Gods, Fairies, and Druids
Manannan of the Tuatha De Danann, as a god-messenger from the invisible realm bearing the apple-branch of silver, is in externals, though not in other ways, like Hermes, the god-messenger from the realm of the gods bearing his wand of two intertwined serpents. [333] In modern fairy-lore this divine branch or wand is the magic wand of fairies; or where messengers like old men guide mortals to an underworld it is a staff or cane with which they strike the rock hiding the secret entrance.
”
Source: Gutenberg

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