Johann Wolfgang von Goethe,
Maxims and Reflections
“ Real obscurantism is not to hinder the spread of what is true, clear, and useful, but to bring into vogue what is false. ”
Johann Wolfgang von Goethe,
Maxims and Reflections
“ Real obscurantism is not to hinder the spread of what is true, clear, and useful, but to bring into vogue what is false. ”
Victor Gollancz, The School and the World
“ For why is there a danger of our instrument of education being turned into an instrument of obscurantism? Only because there is a danger of our whole society becoming rotten to the core; only because there is a danger of the present cleavage between the two English nations becoming wider and wider, until we have, on the one hand, a class ruling in the interests of money and privilege, and, on the other, a slaving and possibly pampered proletariate. ”
Walter Lippmann,
Public Opinion
(1929)
“ Where superficial harmony is the aim and conflict the fact, obscurantism in a public appeal is the usual result. Almost always vagueness at a crucial point in public debate is a symptom of cross-purposes. ”
J. B. Bury,
A History of Freedom of Thought
“ The document was taken as a declaration of war against enlightenment, and the Vatican Council as the first strategic move of the hosts of darkness. It seemed that the powers of obscurantism were lifting up their heads with a new menace, and there was an instinctive feeling that all the forces of reason should be brought into the field. The history of the last forty years shows that the theory of [211] Infallibility, since it has become a dogma, is not more harmful than it was before. ”
Joseph Jastrow,
Fact and Fable in Psychology
“ Few escape, and some seem especially designed for the partisanship of that class who are seeking whom they may devour; who, stimulated by the greed for gain or the love of notoriety, set their snares for the eternally gullible. The interest in the occult, however, is under the sway of the law of fashion; and fortunately, many a mental garment which is donned in spite of the protest of reason and propriety, is quietly laid aside when the dictum of the hour pronounces it unbecoming. ”
William Graham Sumner,
Folkways
“ It is only in poverty that exposures and collisions occur which violate decency and involve obscenity. Therefore the standards and codes of all classes have risen, and the care about dressing, bathing, and private functions, for the sexes and for children, has been intensified. Out of this has come the notion of what is obscene, as the extreme of indecency and impropriety. What we call obscene was, in ancient times, either a matter of superstition or a free field for jest. The conventionalization in favor of what is amusing must always be recognized. ”
Victor Hugo,
Les Misérables, v. 4/5: The Idyll and the Epic
“ There is darkness in misfortune, and greater darkness still in crime, and these two darknesses amalgamated compose slang. There is obscurity in the atmosphere, obscurity in the deeds, obscurity in the voices. It is a horrifying, frog-like language, which goes, comes, hops, crawls, slavers, and moves monstrously in that common gray mist composed of crime, night, hunger, vice, falsehood, injustice, nudity, asphyxia, and winter, which is the high noon of the wretched.Let us take compassion on the chastised, for, alas! what are we ourselves? ”
Henry Rogers,
Reason and Faith; Their Claims and Conflicts
“ But in truth it may be more than surmised that the obscurities of which all complain, except those (and in our day they are not a few) to whom obscurity is a recommendation, result from suffering the intellect to speculate in realms forbidden to its access; into caverns of tremendous depth and darkness, with nothing better than our own rushlight. ”
Baroness Emmuska Orczy Orczy, Pimpernel and Rosemary
“ Put a case before them of supposed wrong, however preposterous and palpably false, and they will revel in it, print it with capital head-lines, and so capture the imagination of their sentimental, unthinking readers that these will no longer listen to the voice of reason or of truth. We are too proud—or perhaps not clever enough—to combat such barefaced propaganda; a strict censorship may be a crude weapon, but it is the only one at our command. ”
Joseph Rickaby, Moral Philosophy: Ethics, Deontology and Natural Law
“ The dissembler of a secret wishes for obscurity and silence: he wants to have the eyes of men turned away from him and their curiosity unroused. Whatever he says or does is to divest the idea of there being anything particularly interesting about him. But he who simulates—call him pretender, impostor, or quack—is nothing, if not taken notice of. The public gaze is his sunshine: obscurity gives him a deadly chill. ”
Percy Bysshe Shelley,
A Defence of Poetry
“ Obscenity, which is ever blasphemy against the divine beauty in life, becomes, from the very veil which it assumes, more active if less disgusting: it is a monster for which the corruption of society forever brings forth new food, which it devours in secret. ”
Edward Beecher,
Secret Societies: A Discussion of Their Character and Claims
“ All those considerations which forbid individuals to shroud their actions in secrecy and darkness, and require them to be open, frank, and straightforward in their course, apply with equal or greater force to associations.3. In the case of secret societies, the reasons for concealment set the impropriety of it in a still stronger light. So far from there being any necessity or special reason to justify habitual secrecy in their case, we believe the very design of their secrecy to be improper and sinful. ”
Charles Wentworth Upham,
Salem Witchcraft, Volumes I and II
“ In the work which has now reached its close, many strange phases of humanity have been exposed. We have beheld, with astonishment and horror, the extent to which it is liable to be the agent and victim of delusion and ruin. Folly that cannot be exceeded; wrong, outrage, and woe, melting the heart that contemplates them; and crime, not within our power or province to measure,—have passed before us. But not the dark side only of our nature has been displayed. ”
Charles Lamb,
The Works of Charles and Mary Lamb…
“ Your obscurity, where you are dark, which is seldom, is that of too much meaning, not the painful obscurity which no toil of the reader can dissipate; not the dead vacuum and floundering place in which imagination finds no footing ”
Richard Carlile,
A Letter to the Society for the Suppression of Vice…
“ Here the force of his faculties was opposed by the darkness and difficulties of the subject; and superstition, ever ready to arrest and destroy moral improvement, cast innumerable difficulties in the way, and the bewildered mind found this part of the system of nature less accessible than the physical universe, whose prominent disparities struck the understanding and presented clear discrimination. The ignorance and barbarism of former ages, it is said, furnish an awful intimation of the imbecility of our mental powers and the hopeless condition of the human race. ”
Nesta Helen Webster,
Secret societies and subversive movements
“ It should be understood that I do not propose to give a complete history of secret societies, but only of secret societies in their relation to the revolutionary movement. I shall therefore not attempt to describe the theories of occultism nor to enquire into the secrets of Freemasonry, but simply to relate the history of these systems in order to show the manner in which they have been utilized for a subversive purpose. If I then fail to convince the incredulous that secret forces of revolution exist, it will not be for want of evidence. ”
William Benjamin Smith,
The Color Line: A Brief in Behalf of the Unborn
“ Even if the intermingling of bloods wrought no other wrong than the degradation of bodily beauty, the coarsening of feature and blurring of coloration, it would still be an unspeakable outrage, to be deprecated and prevented by all means in our power. ”
Sir John Rhys, Celtic Folklore: Welsh and Manx…
“ In the relations of this visible world we find them to have been as rational, and shrewd to detect an historic anomaly, as ourselves. But when once the invisible world was supposed to be opened, and the lawless agency of bad spirits assumed, what measures of probability, of decency, of fitness, or proportion—of that which distinguishes the likely from the palpable absurd—could they have to guide them in the rejection or admission of any particular testimony? ”
Alfred Percy Sinnett,
The Occult World
“ What are, then, they to expect who would offer the world an innovation which, owing to human ignorance, if believed in, will surely be attribute to those dark agencies the two-thirds of humanity believe in and dread as yet?.... ”
Honoré de Balzac,
Ferragus, Chief of the Dévorants
“ That done, their occult power, vast in action and in intensity, against which the social order would be helpless, would cast down all obstacles, blast all other wills, and give to each the devilish power of all. ”
Oxonian, Thaumaturgia; Or, Elucidations of the Marvellous
“ And the same vulgar prejudice, which induces people to retain an accustomed remedy upon bare assertion and presumption, either of ignorance or partiality, will, in like manner, oppose the introduction of any innovation in practice with asperity, and not unfrequently with a quantum sufficit of scrutiny and abuse, unless, indeed, it be supported by authorities of still greater weight and consideration. ”
W.H.R.Rivers, Instinct and the Unconscious (1920)
“ Whether it be the censorship of the Press of highly civilised societies, or the disguise of the truth found in the ritual of a Melanesian secret fraternity, the processes of suppression and distortion point to some fault in the social order, to some interference with the harmony and unity which should characterise the acts of a perfectly organised society. ”
Joseph Conrad,
Notes on Life and Letters
“ The absurd and hollow creature of clay seems to be alive with a sort of (surely) unconscious life worthy of its traditions. It heaves its stomach, it rolls its eyes, it brandishes a monstrous arm: and with the censorship, like a Bravo of old Venice with a more carnal weapon, stabs its victim from behind in the twilight of its upper shelf. ”
Luís de Camões,
The Lusiad; Or, The Discovery of India…
“ The vulgar of every country possess it in certain degrees, proportionated to their opportunities of conversation with the more enlightened. Sordid disposition and base ferocity, together with the most unhappy superstition, are everywhere the proportionate attendants of ignorance and severe want. And ignorance and want are only removed by intercourse and the offices of society. ”
John Foster, An Essay on the Evils of Popular Ignorance
“ Within but very few years of the present date, we have had the spectacle of millions, literally millions, of the people of England, yielding an absolute credence to the most monstrous delusions respecting public questions and measures, imposed on them by dishonest artifice, and what may be called moral incendiarism; and these delusions of a nature to excite the passions of the multitude to crime. ”
Johann Gottlieb Fichte,
Addresses to the German Nation…
(1922)
“ In every case it is only obscurity and darkness which cause alarm. Every terrifying vision vanishes when one gazes at it firmly. With the same unconcern and directness, with which we have hitherto analysed every subject that has occurred in these addresses, let us look this terror, too, in the face. ”
Joseph Rodes Buchanan,
Popular Science Monthly
(1877)
“ Carpenter that all new, marvelous facts shall be treated as impossibilities, and the witnesses who, without any other motive than the love of truth, attest them at the expense of their own popularity, shall be treated as impostors (which means, made personally infamous and consigned to the mercies of antiquated laws) , embodies all the impulses of stolid ignorance and malignity which have in past ages warred against science and innovation by prisons and by death penalties. ”
“ This aversion to all kinds of disguise, whatever be its cause, is universally diffused, and incessantly in action; nor is it necessary, that to exasperate detestation or excite contempt, any interest should be invaded, or any competition attempted; it is sufficient, that there is an intention to deceive, an intention which every heart swells to oppose, and every tongue is busy to detect. ”
John Foster, An Essay on the Evils of Popular Ignorance
“ These wonders of science and art must therefore have contributed somewhat to rid our people of the impression of being at every turn beset by occult powers, under the name perhaps of witchcraft, and to expel the notions of a vague and capricious agency interfering and sporting with events throughout the system around them. Their rationality thus obtained an improvement, which may be set against the injury undoubtedly done them through that diminished exercise of the understanding which accompanied the progressive division of labor ”
John Addington Symonds,
Renaissance in Italy, Volume 1…
“ Criticism from without, internal corruption, patent absurdity, are comparatively powerless to destroy those habits of belief which once have taken hold upon the fancy and the feeling of a nation. The work of dissolution proceeds in silence and in secret. ”
John Foster, An Essay on the Evils of Popular Ignorance
“ Such are some of the most obvious illustrations that the absence of knowledge was a cause, and added in an unknown measure to the strength of all other causes, of the excessive corruption in the heathen nations. ”
John Foster, An Essay on the Evils of Popular Ignorance
“ One of the most striking of the characteristics by which their writings so forcibly seize the imagination is, a strange continual fluctuation and strife of lustre and gloom, produced by the intermingling and contrast of the emanations from the Spirit of infinite wisdom, with those proceeding from the dark, debased souls of the people. We are tempted to pronounce that nation not only the most perverse, but the most unintelligent and stupid of all human tribes. The revealed law of God in the midst of them; the prophets and other organs of oracular communication ”
Earl Lind,
Autobiography of an Androgyne
(1918)
“ Because of society's misunderstanding and prejudging my peculiarity, I was compelled to run the risks of the slums. Mankind would ostracize me for it, but instead they should pity me as one with whom the Almighty has dealt very bitterly. Some eminent men in all callings are numbered among the inverts. Their terrible secret is hidden from the world. ”
Victor Hugo,
Les Misérables — Volume 4, Book Seventh…
“ These lamentable tribes of darkness have no longer merely the desperate audacity of actions, they possess the heedless audacity of mind. A sign that they are losing the sense of their criminality, and that they feel, even among thinkers and dreamers, some indefinable support which the latter themselves know not of. ”
Maksim Gorky,
The Confession: A Novel
“ They see this firm-willed, questioning look; they see the people wander upon the earth, quiet and silent, and they feel the unseeing rays of their thoughts, and they understand that the secret fire of their dumb councils can turn their laws into ashes, and that other laws are possible. ”
Anna Katharine Green,
Dark Hollow
“ Black amid blackness, with just the contrast of its straight lines to the curve of natural objects about it, it commanded the bluff, summoning up memories of an evil race cut short in a moment by an outraged Providence, and Judge Ostrander marking it, found himself muttering aloud as he dragged himself slowly away: "Why should Time, so destructive elsewhere, leave one stone upon another of this accursed ruin?" ”
Walter Lippmann,
Public Opinion
(1929)
“ Thus the environment with which our public opinions deal is refracted in many ways, by censorship and privacy at the source, by physical and social barriers at the other end, by scanty attention, by the poverty of language, by distraction, by unconscious constellations of feeling, by wear and tear, violence, monotony. ”
Victor Mapes,
Heart and Soul by Maveric Post
“ Because certain individuals are born blind or deaf, does that imply that mankind was not designed to see or hear? Because certain individuals, through the effects of disease or abuse, lose their sight, does that disprove a purpose for the eye? Because certain communities, or certain civilizations, decline and decay, through corruption, does that prove anything with regard to [Pg 163] the intention and design of the Creator—except that such happenings are apparently a part of the mysterious plan? ”
Thurgood Marshall, Stanley v. Georgia — Opinion of the Court
“ They believe, too, that adults as well as children are corruptible in morals and character, and that obscenity is a source of corruption that should be eliminated. Obscenity is not suppressed primarily for the protection of others. Much of it is suppressed for the purity of the community and for the salvation and welfare of the 'consumer.' Obscenity, at bottom, is not crime. ”
Max Simon Nordau,
Degeneration
“ The more indefinite, the more obscure a word is, so much the better does it suit the purpose of the imbecile, and it is notorious that among the insane this habit goes so far that, to express their ideas, which have become quite formless, they invent new words, which are no longer merely obscure, but devoid of all meaning. We have already seen that, for the typical degenerate, reality has no significance. ”
