Social well-being

“ The individual and social instincts,—the one a most potent factor for individual endeavor, for growth, aspiration, self-realization; the other an equally potent factor for mutual helpfulness and social well-being. ”

“ But as social knowledge ripens, as acquaintance with the means of securing the general well-being increases, so we may hope that the difficulties attending the reformation of evil habits will lessen; and p. 27although we may not hope to see established a condition of houses, of streets, of towns, of food and drink, of labour, and of all those conditions which would render human life and surroundings ideally perfect, yet continuous efforts must be made to realise for the community such moral and physical surroundings as shall conduce to their welfare in the highest possible degree. ”

“ Or should the welfare of the majority give way as a social ideal to the welfare of the best—the most capable, the most upright, the most enduring? Is it possible to evolve a social order in which the greatest good of all can be well served, since biological inequalities are so very great? ”

“ Just as one forgoes a momentary pleasure in order to secure a lasting and greater enjoyment, so the individual willingly sacrifices his personal welfare and comfort for the sake of society in order to share in the welfare of this society; he buries his individual well-being in order that he may see it rise in richer and fuller abundance in the welfare and happiness of the whole community (Social Ethics, pp. 59-60) . ”

“ It is only through participation in social life that the highest individual development is possible, and it is true that “he who loseth his life” for the good of the group “shall find it.” There is, then, no opposition [3] between that view of education which declares that the welfare of society is of paramount importance, and that which demands individual well-being. ”

“ Like the political and economic ones, major social institutions--cultural, educational, rehabilitative, and others--should be generally organized with the well-being and dignity of man as the essential measure of success. ”

“ Interest in community welfare, an interest that is intellectual and practical, as well as emotional—an interest, that is to say, in perceiving whatever makes for social order and progress, and in carrying these principles into execution—is the moral habit to which all the special school habits must be related if they are to be animated by the breath of life. ”

“ But, on the other hand, there would be an enormous 274stimulus to people to raise the quality of their homes, study infantile hygiene, seek out good schools for them—and do their duty as all good parents naturally want to do now—if only economic forces were not so pitilessly against them—thoroughly and well. ”

“ The release of the individual from the cares and anxieties of a state of imperfect protection sets his faculties free to be employed in any new effort for improving his own state and that of others, while the same cause, by attaching him to social existence, and making him no longer see present or prospective enemies in his fellow creatures, fosters all those feelings of kindness and fellowship towards others, and interest in the general well-being of the community, which are such important parts of social improvement. ”

“ Since, then, the welfare of the body social depends mainly on the relative smallness of Classes D and E, the selfish and the noxious, it follows that an important, if not the chief, duty to society, for all who really and reasoningly desire the well-being and progress of the community, is so to regulate their conduct as to cause these classes to become relatively smaller and smaller. ”

“ All these conditions are abnormal, wholly unfavorable to a fair consideration of what will promote welfare. Even if socialistic methods might work fairly well when all were favorably disposed, there is great question whether they would work as well as present social methods, under equal good will. ”

“ There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: ”

“ If it were felt that the free development of individuality is one of the leading essentials of well-being; that it is not only a co-ordinate element with all that is designated [Pg 106] by the terms civilisation, instruction, education, culture, but is itself a necessary part and condition of all those things; there would be no danger that liberty should be under-valued, and the adjustment of the boundaries between it and social control would present no extraordinary difficulty. ”

“ I promise to further social welfare; to promote the idea that prosperity consists essentially in persons and only incidentally in things; to be true to this faith in public and in private, in work and in play ”

“ Let them reflect how intimately the instinct of which I treat is connected with the social welfare of society. Let them bear in mind, that just in proportion to its social influence, is it important that we should know how to control and govern it; that, when we obtain such control, we may save ourselves—and, what we ought to prize much more highly, may save our companions and our offspring, from suffering or misery; that by such knowledge, the young may form virtuous connexions, instead of becoming profligates or ascetics ”

“ Use of wealth individual.—It is necessary to realize that the social organization is maintained solely for the sake of individuals. All study of welfare and illfare is a study of individual human beings. The mutual relations of these human beings in society are means to individual life, growth and enjoyment. Even the total power of a generation in society is dependent upon how the individual wants of individual members of that society are met. ”

“ Briefly, a wholesome social condition implies that every social organ discharges a useful function; it renders some service to the community which is equivalent to the support which it derives; brain and stomach each get their due share of supply; and there is a thorough reciprocity between all the different members of the body. But what kind of equality should be desired in order to secure this desirable organic balance? ”

“ There is in every human nature the desire for social happiness—which is, frankly, in other words, the desire so to impress by one's manner that one will be welcome and respected wherever one chances to be. And it is only by adhering to the fundamental laws of good society that this social happiness can ever be attained. ”

“ All that was pronounced “good,” in man, in “the beginning” is innate in human nature. Social life and social relations are the life school in which this “good”-ness can be educed, strengthened, matured, in the individual. ”

“ That which, when we become capable of reflection, we term conscience, consists in pleasure in forms of action furthering the welfare of society—forms gradually moulded to habit with the development of social relations,—and in a corresponding pain at the realization of having failed of such action; the knowledge of the demand, by society as a whole or by a part of society, of action in accord with the general welfare, and the sense of the justice of this demand, constituting the feeling of obligation and duty. ”

“ There should be a high average standard of comfort, self-respect and happiness, and a high moral standard of honesty, tolerance, and kindliness. One would hope for a wide prevalence of that ‘joie de vivre’ and contentment which is doubtless largely temperamental in origin and which contributes more to an individual’s happiness than any number of worldly possessions can ever do. And the social cleavage between classes, and the now stupendous discrepancies between the very rich and the very poor should be reduced to a minimum. ”

“ We are now in a position to describe how man came by that social modus vivendi which we call utility, and define as all that makes for the continued existence and progressive welfare of the community. Utility is scientifically "the result of the conflict of individual rights, with survival of the fittest." ”

“ The modification of men's moral natures, caused by the continuous discipline of social life, which adapts them more and more to social relations, is therefore the chief proximate cause of social progress. ”

“ In other words, as a return for what you wish to have society do for you, what can you do for society? This is a very important question—more important to you than to society. The question is, whether you will be a member of society by right, or by courtesy. If you have so mean a spirit as to be content to be a beneficiary of society—to receive favors and to confer none—you have no business in the society to which you aspire. ”

“ More important is it to deal with the springs of action, to teach the equal standard of purity for men and women, and the moral responsibility of parenthood to adolescent youth, and at the same time to impress upon [47] the whole community its responsibility of oversight of morals for the good of the next generation. Conviction of personal and social responsibility as superior to individual preferences is the only safety of society in all its relations, from eugenics through economics to ethics and religion. ”

“ It is this: that the particulars of conduct in which the moral advancement of the human race is most obvious and indisputable are exactly and entirely those which we have seen to be incident to the direct relations of human fellowship, and that the qualities developed are entirely those which appertain to that relationship, having their root in benevolence and justice alone. On the one hand, charities, friendships, institutions of kindly helpfulness, and all generous, gentle amenities of social intercourse ”

“ The guiding principle throughout the process is the conception of their own good, comprehending, as it does, not only ease, personal comfort, and gratification of the various appetites and desires, which, in the early stages of society, are the preponderating considerations, but also those higher constituents of welfare, both individual and social, which attain an ever-increasing importance as society advances, such as are the development of the moral, the intellectual, and the aesthetic faculties ”

“ In any conceivable state of things, the welfare of every society, the total means of enjoyment at its disposal, must depend upon the energy, intelligence, and trustworthiness of its constituent members. ”

“ And social work is the development of the chance for all of us to participate more abundantly in our common need to live.
"As fast as in you lies, let your civic societies look farther than conserving or planting or beautifying, or even cleaning. ”

“ Among the vicissitudes of a life chequered by a great variety of incidents, and in which I have been called upon to act in many interesting scenes, I have had an opportunity of employing my attention upon a subject of great importance; a subject intimately and inseparably connected with the happiness and well-being of all civil societies; and which, from its nature, cannot fail to interest every benevolent mind;—it is the providing for the wants of the Poor, and the securing their happiness and comfort by the introduction of order and industry among them. ”

“ To live a good life in the fullest sense a man must have a good education, friends, love, children (if he desires them) , a sufficient income to keep him from want and grave anxiety, good health, and work which is not uninteresting. All these things, in varying degrees, depend upon the community, and are helped or hindered by political events. The good life must be lived in a good society, and is not fully possible otherwise. ”

“ That alike for public welfare and private welfare sympathy is essential we have seen. We have seen that co-operation and the benefits which it brings to each and all, become high in proportion as the altruistic, that is the sympathetic, interests extend. The actions prompted by fellow-feeling are thus to be counted among those demanded by social conditions. They are actions which maintenance and further development of social organization tend ever to increase, and, therefore, actions with which there will be joined an increasing pleasure. ”

“ So it is with things which more indirectly further welfare, as good tools or good roads. When we speak of a good workman, a good teacher, a good doctor, it is the same: efficiency in aiding others’ well-being is what we indirectly mean. Yet again, good government, good institutions, good laws, connote benefits yielded to the society in which they exist: benefits being equivalent to certain kinds of happiness, positive or negative. ”

“ But when once society has ensured for man the opportunity for satisfying his primary needs—once it has ensured him a healthy body and a wholesome life, his advance in the refinements of social morality, in the conception and satisfaction of his secondary and more distinctly human desires, is solely and entirely a matter of education. ”

“ Similar reasons may be found for other evils. It is as much the business of the community to keep the social atmosphere wholesome as it is to keep the air and water of its farms pure. It should provide moral training and moral exercise. ”

“ In prevention, by what we might call social betterment, it is sought to reach the will, heart or judgment of the individual by altering the strength or direction of some of the forces of his social environment, or by transfering him to new surroundings. ”