Suggestion (psychology)

“ Every one of them has a way, if the mind is left alone with it, of suggesting other parts of the continuum from which it was torn, for conception to work upon in a similar way. This 'suggestion' is often no more than what we shall later know as the association of ideas. Often, however, it is a sort of invitation to the mind to play, add lines, break number-groups, etc. Whatever it is, it brings new conceptions into consciousness, which latter thereupon may or may not expressly attend to the relation in which the new stands to the old. ”

“ It becomes therefore a question of the highest importance to determine in every case what the nature of the suggestion shall be and from what source it shall proceed; but before considering the sources of suggestion we must realize more fully the place taken by subjective mind in the order of Nature. ”

“ That being so, the great thing is to get a standard for fundamental, unchangeable, and sufficient suggestion to which you can always turn, and which is automatically impressed upon your subconscious mind so deeply that no counter-suggestion can ever take its place ”

“ To make you understand the way in which suggestion acts in the treatment of moral taints I will use the following comparison. Suppose our brain is a plank in which are driven nails which represent the ideas, habits, and instincts, which determine our actions. If we find that there exists in a subject a bad idea, a bad habit, a bad instinct,--as it were, a bad nail, we take another which is the good idea, habit, or instinct, place it on top of the bad one and give a tap with a hammer--in other words we make a suggestion. ”

“ To go still further back, just what, psychologically, does contemplation mean? To contemplate an object is to dwell on the idea or image of it, and to dwell upon an idea means to carry it out incipiently. ”

“ For example, when in the thought process a suggestion from one’s own subconscious interests appears in support of a forming plan of action, or idea, the various sensory elements, their movements, and the spatial, temporal and causal forms of the awareness aspect of the new interest, are clearly supported by or dependent upon both the new interest and the interest called a suggestion. ”

“ And why, some day, walking in the street with our attention miles away from that quest, does the answer saunter into our minds as carelessly as if it had never been called for—suggested, possibly, by the flowers on the bonnet of the lady in front of us, or possibly by nothing that we can discover?
The truth must be admitted that thought works under strange conditions. Pure 'reason' is only one out of a{255} thousand possibilities in the thinking of each of us. ”

“ The fact that the subjective mind is constantly amenable to control by the power of suggestion, constitutes the grand principle in psychological science, which, when properly appreciated and applied, will solve every problem and illuminate every obscurity in the labyrinthian science of the human soul, so far as it will ever be possible for finite intelligence to penetrate it. ”

“ But, as the problem we are about to be engaged with has much in common with these speculations, and as its solution has been retarded by the assumption of various false facts which have invariably been permitted to mingle with them, we must, in a few words, strike at the root of these spurious facts, and, employing a more accurate observation, we will then bring forward, purified from all irrelevant admixture, that great question of psychology—how, or in what circumstances, does Consciousness come into operation? ”

“ Intellectually, we conceive or we judge; our past feelings, in Simple Suggestion, of image after image, arise again, in colours more or less faint, without any known cause exterior to the mind. By our capacity of the other species of Suggestion, we are impressed with feelings of a different order, that arise when two or more objects are contemplated together,—feelings of their agreement, proportion, or some one or other of the variety of their relations. ”

“ It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call 'something there,' more deep and more general than any of the special and particular 'senses' by which the current psychology supposes existent realities to be originally revealed. If this were so, we might suppose the senses to waken our attitudes and conduct as they so habitually do, by first exciting this sense of reality; ”

“ This consciousness of sensation, then, is the other fact contained in perception; and it is an inquiry into the nature and origin of this fact, and of it alone, that forms the true and proper problem of psychology when we are busied with the phenomena of perception; because it is this fact, and not the fact of sensation, which constitutes man's peculiar and distinctive characteristic, and lies as the foundation-stone of all the grander structures of his moral and intellectual being. ”

“ Moreover, as just one other way of suggesting the inexactness and uncertainty of consciousness and the balancing, tentative nature of all conscious life, we always think, and think properly, of conscious creatures as having will, as doing what they do purposely or from design. The new psychology, however, to which we naturally turn, and which again has only formulated what we can recognize from everyday experience, declares that the purpose in conscious activity is not a developed, but an always developing one. ”

“ Or does one seriously think he understands better how the knower 'connects' its objects, when one calls the former a transcendental Ego and the latter a 'Manifold of Intuition' than when one calls them Thought and Things respectively? Knowing must have a vehicle. Call the vehicle Ego, or call it Thought, Psychosis, Soul, Intelligence, Consciousness, Mind, Reason, Feeling,—what you like—it must know. ”

“ The force of suggestion causes the mental states or conditions of one person to repeat themselves in another. Abnormal conditions of the brain itself furnish another series of feelings with which the brain must deal. ”

“ Place a man of intelligence and cultivation in the hypnotic state, and give him a premise, say in the form of a statement of a general principle of philosophy, and no matter what may have been his opinions in his normal condition, he will unhesitatingly, in obedience to the power of suggestion, assume the correctness of the proposition ”

“ If we admit, therefore, that our thoughts exist, we ought to admit that they exist after the fashion in which they appear, as things, namely, that supervene upon each other, sometimes with effort and sometimes with ease; the only questions being, is the effort where it exists a fixed function of the object, which the latter imposes on the thought? or is it such an independent 'variable' that with a constant object more or less of it may be made? ”

“ To traverse openly the statements of a person in the subjective state, is certain to restore him to the normal condition, often with a severe nervous shock. The explanation of these facts is easy to find in the constant amenability of the subjective mind to the power of suggestion. ”

“ Now, what is an auto-suggestion? In its broad signification it embraces not only the assertions of the objective mind of an individual, addressed to his own subjective mind, but also the habits of thought of the individual, and the settled principles and convictions of his whole life; and the more deeply rooted are those habits of thought, principles, and convictions, the stronger and more potent are the auto-suggestions, and the more difficult they are to overcome by the contrary suggestions of another. ”

“ As mere conceptions, the effect-theory and the cause-theory of attention are equally clear; and whoever affirms either conception to be true must do so on metaphysical or universal rather than on scientific or particular grounds. ”

“ Let us turn to the concrete facts, let us see them in the spirit of modern scientific psychology, let us try to explain them in harmony with the principles of psychological explanation, and let us discriminate the various groups of facts which have led to that easy-going hypothesis of the subconscious. ”

“ But on what slippery ground does one get the moment one changes the definite notion of knowing an object into the altogether vague one of uniting or synthetizing the ideas of its various parts!—In the chapter on Sensation we shall come upon all this again. ”

“ One can readily understand this condition in the objective mind from the observation of physical phenomena. It is equally comprehensible how the subjective mind, or soul, may be deprived of a conscious existence when we remember the fundamental law of its being, the law of suggestion. We have already seen how the law of suggestion operates upon the soul in cases of cataleptic trance, where the suggestion is made that the patient is dead. ”

“ Subjective intelligence, be it remembered, is capable of exercising but one form of reasoning,—the deductive. But it will reason deductively from any premise imparted to it, by any form of suggestion, with great acumen; and it never arrives at a conclusion inconsistent with the premise,—that is, the suggestion. All the facts known to the individual's objective experience which are inconsistent with that premise stand for nought in presence of the one ever-present idea. ”

“ One must learn to understand that, opposed to the customary habit of thought, psychoanalytic thinking reduces and resolves those symbolic structures which have become more and more complicated through countless elaboration. ”

“ The Fundamental Fact.—The first and foremost concrete fact which every one will affirm to belong to his inner experience is the fact that consciousness of some sort goes on. 'States of mind' succeed each other in him. If we could say in English 'it thinks,' as we say 'it rains' or 'it blows,' we should be stating the fact most simply and with the minimum of assumption. As we cannot, we must simply say that thought goes on. ”

“ Whatever view we adopt of the psychological nature of Belief, it is necessary to distinguish between the mere suggestion, to the mind of a certain order among sensations or ideas such as takes place when we think of the alphabet, or the numeration table and the indication that this order is an actual fact, which is occurring, or which has occurred once or oftener, or which, in certain definite circumstances, always occurs; which are the things indicated as true by an affirmative predication, and as false by a negative one. ”

“ The realities, concrete and abstract, physical and ideal, whose permanent existence we believe in, seem to be constantly coming up again before our thought, and lead us, in our carelessness, to suppose that our 'ideas' of them are the same ideas. When we come, some time later, to the chapter on Perception, we shall see how inveterate is our habit of not attending to sensations as subjective facts, but of simply using them as stepping-stones to pass over to the recognition of the realities whose presence they reveal. ”

“ But all these essential characteristics, which together form for us the genuine objectivity of the thing and are contrasted with what we call the subjective sensations it may yield us at a given moment, are mere sensations like the latter. The mind chooses to suit itself, and decides what particular sensation shall be held more real and valid than all the rest. ”

“ The objective reason simply says that if an outer difference is there the mind must needs know it—which is no explanation at all, but a mere appeal to the fact that somehow the mind does know what is there. ”

“ Between all their substantive elements there is 'transitive' consciousness, and the words and images are 'fringed,' and not as discrete as to a careless view they seem. Let us advance now to the next head in our description of Thought's stream.
4. Human thought appears to deal with objects independent of itself; that is, it is cognitive, or possesses the function of knowing.
For Absolute Idealism, the infinite Thought and its objects are one. The Objects are, through being thought; the eternal Mind is, through thinking them. ”

“ As bare logical thinkers, without emotional reaction, we give reality to whatever objects we think of, for they are really phenomena, or objects of our passing thought, if nothing more. But, as thinkers with emotional reaction, we give what seems to us a still higher degree of reality to whatever things we select and emphasize and turn to with a will. ”

“ We thus find that we reach the heart of our inquiry into volition when we ask by what process it is that the thought of any given object comes to prevail stably in the mind. Where thoughts prevail without effort, we have sufficiently studied in the several chapters on sensation, association, and attention, the laws of their advent before consciousness and of their stay. ”

“ Section I. The scheme of necessity is based on a false psychology. There are three great leading faculties or attributes of the human mind; namely, the intelligence, the sensibility, and the will. By means of these we think, we feel, and we act. Now, the phenomena of thinking, feeling, and acting, will be found, on examination, to possess different characteristics; of which we must form clear and fixed conceptions, if we would extricate the philosophy of the will from the obscurity and confusion in which it has been so long involved. ”

“ All of us like to think that our actions and reactions are a result of logical thought processes, but the fact is that suggestion influences our thinking a great deal more than logic. Consciously or unconsciously, our feelings about almost everything are largely molded by ready-made opinions and attitudes fostered by our mass methods of communication. ”