Arthur Compton-Rickett

Summary

Arthur Compton-Rickett The Vagabond in Literature

Why should the elemental forces of Nature appeal so strongly to us? Why does the dweller in the open air feel that an unseen bond of sympathy binds him to the lowest forms of sentient life? Why is a St. Francis tender towards animals? Why does a Thoreau take a joy in the company of the birds, the squirrels, and feel a sense of companionship in the very flowers? Nay, more: what is it that gives a Jefferies this sense of communion? why, if the Earth has no “concern with man,” should it soothe with its benison, and fire his being with such ecstatic rapture?
Source: Gutenberg

Arthur Compton-Rickett The Vagabond in Literature

The spirit of his time was not conducive to Vagabond literature. The spirit of the succeeding age especially favoured the Vagabond strain.
The Gothic Revival, and the newly-awakened interest in medievalism, warmed the imaginations of verse men and prose men alike. The impulse to wander, to scale some “peak in Darien” for the joy of a “wild surmise,” seized every artist in letters—poet, novelist, essayist. A longing for the mystic world, a passion for the unknown, surged over men’s minds with the same power and impetuosity as it had done in the days of the Renaissance.
Source: Gutenberg

Arthur Compton-Rickett The Vagabond in Literature

From his earliest years Thoreau was a lover of the open air. It was not merely a poetic appreciation such as Emerson had of the beauties of nature—though a genuine poetic imagination coloured all that he wrote—but an intellectual enthusiasm for the wonders of the natural world, and, most important of all, a deep and tender sympathy with all created things characteristic of the Eastern rather than the Western mind. He observed as a naturalist, admired like a poet, loved with the fervour of a Buddhist; every faculty of his nature did homage to the Earth.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature