Gregory the Great

“ But while it may be admitted that Gregory was inclined to be unduly subservient to the great, so that at times he was willing to shut his eyes to the vices and even the crimes of persons of rank; yet it cannot fairly be denied that his character as a whole was singularly noble and unselfish. His life was entirely dominated by the religious motive. His sole desire was to promote the glory of God and of his church. At all times he strove honestly to live up to the light that was in him. ”

“ Gregory the Great, "let him see that he hide it not; he that hath abundance, let him quicken himself to mercy and generosity; he that hath art and skill, let him do his best to share the use and the utility thereof with his neighbor." ”

“ No matter that Gregory—broken, defeated, miserable, outwardly ruined—died prematurely in exile; no matter that he did not, in his great reverses, anticipate the fruits of his firmness and heroism. His principles survived him; they have never been lost sight of by his successors; they gained strength through successive generations. Innocent III. reaped what he had sown. Kings dared not resist Innocent III., who realized those three things to which the more able Gregory had aspired,— "independent sovereignty, control over the princes of the earth, and the supremacy of the Church." ”

“ In Gregory's time the great enemy has laid down his arms. He is dispossessed from the Teuton race in its Gallic, Spanish, Burgundian, African settlements. Gregory, at the head of the western bishops who in every country have risked life for the faith of Rome, has gained the final victory. One only Arian tribe survives for a time, ever struggling to possess Rome, advancing to its gates, ruining its Campagna, torturing its captured inhabitants, but never gaining possession of those battered walls, which Totila in part [Pg 348] threw down and Belisarius in piecemeal restored. ”

“ At last, after six years of what must have been the most anxious work, requiring all that the great man had of wisdom and firmness and tact, he returned to Italy—to find his beloved Rome in terrible distress from a visitation of the pestilence. Gregory at once devoted himself to the care of the sick and dying, and one can fancy how the poor people’s eyes lighted up when he appeared among them again. Then the good Pope Pelagius succumbed to the disease, and at once all eyes turned to Gregory, who was unanimously elected as his successor. ”

“ But the dignity of “universal patriarch” being assumed by the bishop of Constantinople, “Gregory the Great” denounced it as a “profane,” “proud,” “antichristian” title; as “impious,” “execrable,” “blasphemous,” “infernal,” “diabolical.” On this occasion, Gregory assumed the title of affected humility, ever since retained by the Popes, “Servant of the servants of God!” Still that lofty title, which he condemned in his ambitious brother John, he sought for himself, as is evident from his adulatory letter to those monsters of wickedness, Phocas and his wife Leontia. ”

“ He sent monks to Constantinople to negotiate with the Greeks for church unity, but without result. He canonized Saints Elizabeth of Thuringia, Dominic, Anthony of Padua and Francis of Assisi. He permitted free study of the Aristotelian writings, and issued (1234) , through his chaplain, Raymond of Pennaforte, an important new compilation of decretals which he prescribed in the bull Rex pacificus should be the standard text-book in canon law at the universities of Bologna and Paris. Gregory was famed for his learning and eloquence, his blameless life, and his great strength of character. ”

“ A biography which portrays “distinctly the Gregory of his own time.” (Lond. Times.) The sketch follows a three-fold division: (1) a detailed history of the life of Pope Gregory the Great; (2) a systematic exposition of Gregory’s theological opinions; (3) an account of the political, social and religious characterization of the Gregorian age. “Mr. Dudden has fairly faced his difficult task, and his industry has been equal to his courage. The book rests upon a thorough analysis of the original sources to which, by the way, an admirable index serves as guide, whether one use the narrative or not. ”

“ Everywhere we can read in the lines and between the lines Gregory’s single-minded devotion to the church and above all to the cult of St. Martin.
The great value of Gregory’s writings is that we get in them an intimate view of sixth-century ideas. At first sight, perhaps, we seem to have incongruous elements which from the modern viewpoint we cannot bring into harmony with one another. Credulity and hard-headed judgment appear side by side. How could Gregory be so shrewd and worldly-minded in his struggle with Chilperic and at the same time show such an appetite for the miraculous? ”

“ He had great influence over the gentler nature of Gregory, who speaks of him with the highest respect, both for the purity of his faith and the sanctity of his life, as well as for his successful exertions in bringing back wanderers to the truth, acknowledging the benefit he had derived, both as hearer and teacher, from him (Ep. 164, 225) . He persuaded Gregory to remain at Nazianzus after his father's death, and to accept the unwelcome charge of the see of Constantinople. Gregory bitterly complained of his unscrupulous importunity, but yielded (Ep. 14, 15) . ”

“ It is the nature of noble, generous deeds to exalt a man's soul so that he can fearlessly face death, when in calm moments he would shrink back appalled. In the excitement of the hour, and under the inspiration of his strong human love, Gregory was not afraid to die, though life seemed, with its new possibilities, sweeter than ever before. He knew that his strength was failing fast, that reaction would soon set in, and that he would be helpless, and his great hope was that he could save the house first. ”

“ Gregory Nazianzen ought to be represented as an old man wasted by fasting and vigils, with a bald head, a long beard of a reddish colour, and eyebrows the same. He is always the last in a series of the Four Greek Fathers, and, though often occurring in Greek Art, the popularity [Pg 342] of St. Gregory the Great has completely banished St. Gregory the Poet from Western Art. ”

“ In such a state of things Pope Gregory the Great raised the Papacy [A. D. 590] to a position of decisive eminence, and marked out the course of its future policy. The piety of emperors and nobles had conferred lands on the Roman Church, not only in Italy, but in Sicily, Corsica, Gaul, and even in Asia and Africa, until the Bishop of Rome had become the largest landholder in Italy. To defend his Italian lands against the incursions of the Lombards was a course suggested to Gregory by self-interest ”

“ When the Roman Empire was submerged under the deluge of barbarian races, a yet closer centralization became necessary, at least in the West; and the ark in which floated over that terrible deluge not only the Christian religion, but the remains of ancient civilization, both Greek and Roman, was the patriarchate of Rome. The man who not only clearly perceived, but was absolutely compelled to assume, his awful responsibility in the West, the Saviour at once of the Church and the world, was the splendid pontiff, Gregory the Great ”

“ They positively delighted in the task, as corrupted organs of smell will sometimes delight in abominable stenches. Even the average Christian has regarded damnation—especially the damnation of other people—with remarkable complacency, as a part of the established economy of the universe. But now and then a superior spirit revolted against it instinctively. Thus we hear of Gregory the Great, in an age when it was devoutly believed that the noblest Pagans were all in hell, being deeply impressed with the splendid virtues of the emperor Trajan, and begging for his release ”

“ Gregory was a man of great natural abilities, real political talent, and marked personal charm, who, but for a certain inherent instability, might easily have attained to the most eminent political positions. He was an excellent landlord, and enjoyed through the worst phases of Irish agrarian agitation the regard of his tenantry and the goodwill of all classes of his countrymen. ”

“ But in this course of action Gregory had a still more ambitious goal before his eyes. If he could once succeed in abolishing the lay investiture the king would, ipso facto, be deprived of his control over the great possessions assigned to the church by himself and his predecessors, and he could have no security that the duties and services attached to those possessions would continue to be discharged for the benefit of the Empire. ”

“ But of all these three hundred or four hundred men who have swayed the destinies of Europe,—an uninterrupted line of pontiffs for fifteen hundred years or more, no one is so famous as Gregory VII. for the grandeur of his character, the heroism of his struggles, and the posthumous influence of his deeds. He was too great a man to be called by his papal title. He is best known by his baptismal name, Hildebrand, the greatest hero of the Roman Church. There are some men whose titles add nothing to their august names,—David, Julius, Constantine, Augustine. ”

“ It would seem that in all the tumultuous and factious city there was but one thought of horror at the 249 sacrilege, and determination to save the Pope if it were still possible. Gregory was not, like his great predecessor the first of that name, the idol of his people. He had not the wealth with which many great ecclesiastics had secured the homage of the often famished crowd; and a stern man, with no special geniality of nature, and views that went so far beyond the local interests of Rome, he does not seem the kind of ruler to have secured popular favour. ”

“ Once more, Gregory is remembered as a great organizer of missionary enterprise for the conversion of heathens and heretics. Most important was the two-fold mission to Britain—of St Augustine in 596, of Mellitus, Paulinus and others in 601; but Gregory also made strenuous efforts to uproot paganism in Gaul, Italy, Sicily, Sardinia and Corsica, Arianism in Spain, Donatism in Africa, Manichaeism in Sicily, the heresy of the Three Chapters in Istria and northern Italy. In respect of the methods of conversion which he advocated he was not less intolerant than his contemporaries. ”

“ From Gregory's own hand, and in virtue of his apostolic power, England in its second spring received its division into two provinces, one to be seated at Canterbury, the other at York. His letters to St. Augustine still exist to show how he entered into all the difficulties of the missionary, all the needs of a land in conversion from paganism. From him date the great prerogatives of the see of Canterbury, extending over the whole island, inasmuch as it was the matrix of the Church in England. If sons may deny their father, Englishmen may deny Gregory, and add to schism the guilt of parricide. ”

“ The love and care of the Roman Pontiffs for England has been traditional from the days of Our holy predecessor Gregory the Great. Religion and humanity generally, and especially the English nation, owe him a deep debt of gratitude. ”

“ He came up to the king, and the king bade him welcome. "Who are you yourself?" he said; "and what are you come for, for you are a stranger to me?" "If I am a stranger to you, you are no stranger to me, for I have known you this long time," said the strange man. "What is your name?" said the king. "It is nothing very great," said he; "I am called Midhir of Bri Leith." "What is it brings you here?" said Eochaid. "I am come to play a game of chess with you," said the stranger. "Are you a good player?" said the king. "A trial will tell you that," said Midhir. ”

“ But none of these can compete with Lady Gregory for the quality of universality. The best beauty in Lady Gregory’s art is its spontaneity. It is never forced.... She has read and dreamed and studied, and slept and wakened and worked, and the great ideas that have come to her have been nourished and trained till they have grown to be of great stature.”—Chicago Tribune. ”

“ J. Barmby, Gregory the Great (1892) ; T. Bonsmann, Gregor I. der Grosse, ein Lebensbild (1890) ; F. Homes Dudden, Gregory the Great: his place in History and Thought (2 vols., 1905) ; G. J. T. Lau, Gregor I. der Grosse nach seinem Leben und seiner Lehre geschildert (1845) ; C. Wolfsgruber, Gregor der Grosse (1897) . See also F. Gregorovius, Rome in the Middle Ages (Eng. trans.) ii. 16-103; T. Hodgkin, Italy and her Invaders, v. cc. 7-10; H. K. Mann, The Lives of the Popes, i. 1-250; F. W. Kellett, Pope Gregory the Great and his Relations with Gaul ”

“ Gregory was the organiser, reformer, and to some extent the author of the Antiphoner of the Mass. It is, of course, more difficult to say definitely what his work actually was in these three divisions, but a quite sufficient amount of certainty has been attained for us to realize the extent and the nature of the debt which succeeding ages have owed to the great Pope, and so far the attacks that have been made on the tradition have only resulted in setting it on a firmer and more definite basis. ”

“ In the first place, although part of Gregory’s narrative deals with events and men of great importance, there are long sections dealing with happenings which in themselves are not worth our remembering. Yet, if one views the work as a source for the history of society rather than merely as a narrative of the acts of kings, queens, or saints, it is often these relatively unimportant events which are most instructive and interesting; for Gregory’s picture of manners and customs is given by way of a story of what real people actually did and said. ”