Hippias of Elis

Definition and stakes

Portrait of John Lemprière John Lemprière A classical dictionary (1904)

He supposed that everything was produced from fire. Diogenes Laërtius.――A centaur killed at the nuptials of Pirithous. Ovid, Metamorphoses, bk. 12, li. 352.――An illegitimate son of Priam. Hyginus, fable 90.
Hippeus, a son of Hercules by Procis, eldest of the 50 daughters of Thestius. Apollodorus, bk. 2, ch. 7.
Hippi, four small islands near Erythræ.
Hippia, a lascivious woman, &c. Juvenal, satire 6, li. 82.――A surname of Minerva, and also of Juno. Pausanias, bk. 5, ch. 15.
Hippias, a philosopher of Elis, who maintained that virtue consisted in not being in want of the assistance of men.
Source: Gutenberg

J. P. Mahaffy Problems in Greek history

In more than one case a later epigram appears to have been inscribed on a votive offering, and I think we can show in Hippias a decided leaning to the Messenians, whose restoration to independence he probably witnessed.
But were there really no registers, ἀναγραφαί, from which Hippias could have copied? If there was certainly no single complete list, of undoubted authority, may there not have been partial lists, affording him [227] suitable materials?
Source: Gutenberg

Jacob Bryant A New System; or, an Analysis of Antient Mythology…

Και χρεμετισμος ἁνδανει.
Ceres had the title of Hippia: and the Goddess of wisdom, Minerva, had the same. We read also of Juno Hippia, who at Olympia partook of joint rites and worship, with those equestrian Deities Neptune, and Mars. Pausanias mentions [695] Ποσειδωνος Ἱππιου, μαι Ἡρας Ἱππιου βωμοι: and hard-by τῃ μεν Αρεως Ἱππιου, τῃ δε Αθηνας Ἱππιου βωμος. In Arcadia, and Elis, the most antient rites were preserved: and the Grecians might have known, that the terms Hippa and Hippia were of foreign purport from the other titles given to Juno at Olympia.
Source: Gutenberg

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