Naukratis

“ The change of monarch made little difference to the Greeks in Egypt. They were too valuable, both as soldiers and as traders, for the Pharaoh to dispense with their services. The mercenaries were removed from Daphnæ to Memphis, in the very heart of the kingdom, and fresh privileges were granted to the merchants of Naukratis. The Pharaoh married a Greek wife, and a demotic papyrus, now at Paris, even describes how he robbed the temples of Memphis, On and Bubastis of their endowments and handed them over to the Greek troops. ”

“ We must send at once, and ask Theopompus to hire a fast trireme for us, and have it put in sailing order at once. The news of Cambyses' preparations have already reached Egypt; they take us for spies, and will be sure not to let either Zopyrus or his deliverers escape, if they can help it. It would be a criminal rashness to expose ourselves uselessly to danger. Bartja, you must take this message yourself, and must marry Sappho this very day, for, come what may, we must leave Naukratis to-morrow. ”

“ Nagdragore is one with a thousand nameless ruins; a crumbling mass of shattered stone and broken marble, lost in the waving green deeps of the blind crawling jungle.
This tale is of the times of Nagdragore's lost splendor, before she decayed and fell before the ravages of White Hun, Tatar and Mogul; a tale of the Age that saw her gleam like a scintillant jewel on the dusky breast of India, when her imperial towers rose golden, white and purple in the blue, gazing with the pride of assured destiny across the green-girdling, white-foaming Gulf of Cambay. ”

“ Incensed at the presumption of Nakkirar in criticising his verse, the god assumed the form of a bard, and appearing in the assembly of poets, enquired which of them had dared to find fault in his verse. Nakkirar replied that it was himself and that the fault was in the statement that women’s tresses wore naturally fragrant, which he said was impossible. The god enquired whether the tresses of Padminis, the highest class of women, were not naturally fragrant? “No” said the defiant Nakkirar. “Are not the tresses of celestial women fragrant” enquired the god irritated. ”

“ Kṛṣṇa returns, nothing effected; indeed he has had to use his magic arms to escape detention in the enemies’ camp. War is inevitable, but Draupadī, more human now, bids her husbands take care of their lives against the enemy. Act II opens with an ominous dream of Bhānumatī, Duryodhana’s queen; an ichneumon (nakula) has slain a hundred serpents; it is a presage that the Pāṇḍavas—of whom Nakula is one—will slay the hundred Kauravas. The king, overhearing but not understanding, thinks he is betrayed; learning the truth, at first he inclines to fear, but shakes off the temporary depression. ”

“ Nagâya is the favorite object of the people’s adoration;—they may forget to pay their vows to the Sun, but never to Nagâya, who is looked upon as the emblem of Eternal Wisdom, the only pleader whose persuasions avail to soften the tyrannic humor of the Invincible Devourer of all things. We know how men hate Wisdom and cannot endure to be instructed; yet they prostrate themselves in abject crowds before Wisdom’s symbol every day in the Sacred Temple yonder,—though I much doubt whether such constant devotional attendance is not more for the sake of Lysia, than the Deified Worm! ”

“ Paphnutius continued in the same strain as before —
"It is certain that the doctrines of the pagans are but vain lies. But God, who is the truth, revealed Himself to men by miracles, and He was made flesh, and lived among us."
Nicias replied —
"You speak well, my dear Paphnutius, when you say that he was made flesh. A God who thinks, acts, speaks, who wanders through nature, like Ulysses of old on the glaucous sea, is altogether a man. How do you expect that we should believe in this new Jupiter, when the urchins of Athens, in the time of Pericles, no longer believed in the old one? ”

“ The boy often got his ears boxed and pulled by Sharat, but as this was nothing to what he had been used to as a member of the troupe, he did not mind it in the least. In his short experience of the world he had come to the conclusion that, as the earth consisted of land and water, so human life was made up of eatings and beatings, and that the beatings largely predominated.
It was hard to tell Nilkanta's age. If it was about fourteen or fifteen, then his face was too old for his years; if seventeen or eighteen, then it was too young. He was either a man too early or a boy too late. ”

“ Adapting myself therefore, as much as possible to the generally received ideas upon the national divisions of man at an early period, I am led to suppose that the Dankalli are the remains of a once great and powerful people, the vices of whom have outlived the period of their decline as a nation, and now characterize their descendants in a situation where they are reduced to a state of nature corresponding, except in these resulting consequences of previous civilization, to that of the real child of uncultivated nature, the happy, contented, good-natured Shankalli. ”

“ He had given man all the elements of civilization; rising each morning out of his palace under the waters of the deep, he taught them the arts and sciences, the industries and manners, of civilized life. El-lil of Nippur, on the contrary, was the lord of the underworld; magical spells and incantations were his gifts to mankind, and his kingdom was over the dead rather than the living. The culture which emanated from Eridu and Nippur was thus of a wholly different kind. ”

“ There are many tribes in India who have assumed the name of Nagas or Serpents from the earliest times. Diodorus supposes that the snake had been used as their crest or banner. There are three kinds of serpent-worship practised in India, and each is peculiar to a distinct class of people, although all the natives of India, except the Mohammedans, either from dread of the deadly serpent or from a feeling of veneration, join in the festival of the naga-poojmi. ”

“ Two of his followers, who had jumped down after him, now stood over and defended him; till at length, more soldiers having scaled the walls and opened one of the gates, sufficient numbers poured in not only to rescue their monarch, but to capture the citadel; when every living being within the place was put to the sword. Upon arriving at the mouth of the Indus, Nearchus with the fleet was directed to explore the Indian Ocean, the Persian Gulf, and the mouths of the Tigris and Euphrates, with the view of establishing a maritime communication between India and Persia. ”

“ How know I, Pharaoh, if I obey you as I obeyed your father, and again the goddess should utter prophecies which are not pleasing to the ears of kings, that once more my life may not be sought in payment?”
“I swear, High-priest,” answered Nectanebes eagerly, “that whatever may be revealed by the goddess, you shall take no harm. I swear it by the name and throne of the holy Isis, to whom I will make great gifts, and all this company are witnesses of the oath. If it be broken, may the curse of Isis and of all the gods of Egypt fall upon the head of me and mine. ”

“ Thus, with infernal cunning they persuade him that this Nagual is an angel of God, who will look after him and protect him in his after life.
“To such diabolical masters the intelligent Indians apply, to learn from these superstitious Calendars, dictated by the Devil, their own fortunes, and the Naguals which will be assigned to their children, even before they are baptized. In most of the Calendars, the seventh sign is the figure of a man and a snake, which they call Cuchulchan. ”

“ The Magician was watching the crowd, and he saw how the sight of the King’s good face and the sound of his good voice were working on their hearts that had once loved him. Now Negretti sprang forward. “One word, brother!” he cried, and led the King into the shadow of a close-clipped yew-tree walk. The moment they were hidden he caught his brother’s arm and whispered a wicked spell: and the first words of it were in Persian, and the next in Greek, and after that came words in Arabic and Spanish, and the speech of the county of Essex, and the last words of all were “be changed to a stone.” ”

“ In the latter works we meet for the first time with the Nāgas, in reality serpents, and human only in form. In post-Vedic times serpent-worship is found all over India. Since there is no trace of it in the Rigveda, while it prevails widely among the non-Aryan Indians, there is reason to believe that when the Aryans spread over India, the land of serpents, they found the cult diffused among the aborigines and borrowed it from them. ”

“ Then he went, bowing to me humbly, and this was my farewell to Nectanebes, the last Pharaoh of Egypt. I watched him go and wondered whether I had done well in forbidding him to kill Kallikrates. It came into my mind that the death of this man would save me much trouble. Why should he not die as others did who had sinned against the goddess? ”

“ As the reign of this king determines an important period in the history of India, so his conquest of Nepal indicates a useful landmark in the records of the State.
Vikramaditya is to the Hindus what Alfred the Great is to the English people, and innumerable tales and legends, current to this day, familiarize his name to the rich and poor, the learned and the ignorant, the high and the low. He favoured the Hindu religion, but never persecuted the Buddhists. Personally he seems to have left few records of his occupation of Nepal, but indirectly his association with the country was significant. ”

“ This is preceded by some diabolical ceremonies, after which they designate the field or other spot, where, after seven years shall have elapsed, the Nagual will appear to ratify the bargain. As the time approaches, they instruct the child to [19] deny God and His Blessed Mother, and warn him to have no fear, and not to make the sign of the cross. He is told to embrace his Nagual tenderly, which, by some diabolical art, presents itself in an affectionate manner even though it be a ferocious beast, like a lion or a tiger. ”

“ What had Nikander done to her to make her run away? What cruel thing had he said? But there was no time even to be angry. Theria must be found and that quickly before the Persians should arrive. Eëtíon looked at Nikander, begging for a boon.
“If I might help to find her,” he ventured; “but let me go my own way while you go another. We must search everywhere at once.”
Nikander read his unspoken fear. Women must not be abroad when the Persians were in the country. There was not an instant to lose.
“Nikander, I am presumptuous to give advice,” said Eëtíon. ”

“ The porter tremblingly murmured —
"Who is this man who is not afraid of suffering?"
And he ran and told his master.
Nicias had just left the bath. Two pretty slave girls were scraping him with strigils. He was a pleasant-looking man, with a kind smile. There was an expression of gentle satire in his face. On seeing the monk, he rose and advanced with open arms.
"It is you!" he cried, "Paphnutius, my fellow-scholar, my friend, my brother! Oh, I knew you again, though, to say the truth, you look more like a wild animal than a man. Embrace me. ”

“ The classical purity of his Greek forms a striking- contrast with the patois of the peasants round him : he has a small library of ancient authors, with which he appeared to be well acquainted. The monastery where Nikandros dwells, though now only tenanted by one monk—its Hegumenos, or prior—is a large building, serving, like the temple among the ancient Greeks, as a place of gathering, or panegyris, for the surrounding district. ”

“ And in the next place, no man ever had so little reason to complain of the popular judgment as Nikias. The mistakes of the people in regard to him had always been those of indulgence, over-esteem, and over-constancy. But Nikias foresaw too well that he would have more to answer for at Athens than the simple fact of sanctioning retreat under existing circumstances. ”

“ Just as prayers to the gods are not always answered. And when the oracles are not clear, surely it is because the Son of Leto wishes us to use our own wisdom in the interpretation thereof.
“These oracles to Argos and Crete came forth in confused utterance and could have been interpreted into splendid words of courage to those states. We could have forced them to join the League.”
[130]
Nikander’s voice began to ring with his message. He forgot it was only to his daughter, Theria, that he was speaking. She meanwhile thrilled and quivered with the sudden enlightenment. ”

“ A human sacrifice was considered necessary, but no one would offer himself as a victim. A Nōkkan came forward, and allowed his only daughter, who was pregnant, to be sacrificed. [417] Pleased at his behaviour, the king ordered that the Pallis should in future treat the Nōkkans as their Jādipillais. Some Nōkkans say that they were presented with copper-grants, one of which is reputed to be in the possession of one Nōkka Ramaswāmi of Mulavāyal village in the Ponnēri tāluk of the Chingleput district. ”

“ He paused and looked on Nakir-Kish with narrowed eyes. "May a monarch swear two oaths, the one against the other, keeping both? Not so. Which, then, shall I keep, and which may Ninus break without affront to the justice of our gods?"
The High Priest looked upon his master and read the evil in his heart. Full well he knew which oath the King would break; full well he knew the danger in unpleasing auguries; so he closed his eyes, and in a solemn voice made answer, craftily:
"To one who is born a god, the gods alone make known their highest will. ”