Paul Gauguin

“ With Gauguin's last return to Tahiti there opened for him the final and most important phase of his life, the last stand of the savage against encroaching civilization. The letters that he sent to de Monfreid during this period are painful reading. They breathe the weary cry of a man who knows that Fate's dice are loaded against him, the complaint of a warrior who realizes that fighting is useless, but who has no choice but to fight on. ”

“ Gauguin was a mystic who sought instinctively for religious illumination, not in the systems of philosophers and theologians, but in nature and in man. Among the higher types of civilized man he saw only a false system of morality, politics and religion, which elevated the wealthy above the level of the rest of humanity and forbade to the thinker, the artist, the independent workman, the very right to live. ”

“ For the moment their meeting was without result, except that perhaps it woke Gauguin to a realization that to be a great artist one must love life as well as love art. In short, one must be religious. But where was Gauguin to find his religion?
Certainly not in Paris, the capital of intellectual skepticism. Nor, for the moment, in sleepy and mournful Brittany. The memories of his early initiation into the splendors of the tropics awoke in him and he undertook, in 1887, a voyage to the Martinique in company with a young painter, Charles Laval. ”

“ Paris with her art-theories had nothing now to teach Gauguin. He must find his own way, create his own tradition. Aloof alike from the theories of the Impressionists and from those of their successors, the Pointillists—theories of the disassociation of tones and of the analytic disintegration of light, based on the scientific treatises of Chevreuil and Helmholtz—he was painfully tending back to the old decorative tradition that a picture must be an unit, the harmonious expression of a single emotion. Hunger proved again the best friend of the independent artist. ”

“ The hordes of tourists, of bad artists, of dealers in journalese, who rave about Brittany, Cornwall, or Ireland as picturesque summer-resorts, show that civilization has obtained its revenge on the savage who prefers to remain a savage.
Paul Gauguin did not assuredly go to Brittany to discover the picturesque. Had he done so his painting would have ranked no higher than the painting of Charles Cottet or of Lucien Simon. His real home as an artist, as he was later to discover, lay elsewhere—under less troubled skies, in the midst of more tropical vegetation. ”

“ The tones of M. Paul Gauguin's pictures are very little separated from each other; because of this, there is in his work a dull harmony. Dense trees rise from the fertile soil, abundant and humid, invade the frame, pursue the sky. The air is heavy. Bricks seen between the trunks indicate a nearby house; things are lying about, muzzles are scattered in the thicket—cows. These reds of roofs and of cattle the artist constantly opposes to his greens and reflects them again in the waters, encumbered with long grasses, which run between the tree-trunks. ”

“ His appearance amongst them, in a sailor's jersey, a sailor cap, sailor's trousers, and carved wooden shoes, excited a sensation. He became to the facile crowd of hero-worshipers and hangers-on, a sort of symbol.
Some critics have stated that Gauguin's head was turned by this adulation, but in reality, under a new veneer of affectation, he remained what he had always been. No man was less fitted for living in the midst of cultivated society than he. For a time, during that strange epoch of his financial career, he had indeed become, to outward seeming, largely an European ”

“ At such an age a man has arrived at his intellectual maturity; and, when this man is a Paul Gauguin, we may feel sure that he does not alter his whole manner of living from a mere desire for change. Gauguin had something to express and knew it. ”

“ It is not easy to read between the lines of Gauguin's self-imposed reserve and self-determined resolve to shock the bourgeoisie. If we attempt to do so, we find a man so set upon his own path that he was almost without friends. Van Gogh he loved without understanding. Daniel de Monfreid he perhaps loved and understood. The shadowy figure of Tehura, a figure perhaps idealized, was to be the only woman who greatly moved him.
Puvis de Chavannes, an artist to whom Gauguin owed much, similarly held himself aloof from all. So did Degas and Ingres, two other artists of Gauguin's stamp. ”

“ We are bound to a wheel that turns relentlessly. Who can come from France and live here without money? Me, I must work as gendarme and school-teacher to be able to paint even here. One great painter did live in this valley, and died here—Paul Gauguin. He was a master, my friend!”
“Paul Gauguin lived here?” I exclaimed. I had known, of course, that the great modernist had died in the Marquesas, but I had never heard in which valley, and no one in Atuona had spoken of him. ”

“ Nature was becoming to them no longer the mother and nurse of man but a collection of chemical formulas for soil, air, sunlight. Only Puvis de Chavannes remained, aloof and misunderstood, painting great decorations that seemed but the remembrance of some golden age of the past, and easel pictures of a profound, hopeless pessimism.
Gauguin began to paint, and the protest against science, against materialism, against unemotional vision began. At the outset he attempted to follow the scientific formulas of the Impressionists. ”

“ Gauguin's was a many-sided and a versatile nature. His early years at sea had given him much of the sailor's ingenuity. He had a tremendous interest in the technical processes of art. During his life he was able to do almost equally well at painting, lithography and sculpture. He also attempted etching, stained glass and pottery. His writings, particularly his share in "Noa Noa," show a considerable grasp of direct, poetic narrative—a gift that might very possibly have made of him a good poet. Throughout his life we are unable to regard him solely as a painter of pictures ”

“ The duty of the artist is to affirm the dignity of life, the value of humanity, despite the morbid prejudices of Puritanism, the timid conventionality of the mob, despite even his own knowledge of the insoluble riddle of suffering, decay and death. This duty Gauguin in his art strove to accomplish. He affirmed his faith in man and in the scene of man's labor, the earth. Cézanne, perhaps a more accomplished painter, endowed perhaps with a deeper respect for nature and for the style of the great painters of the past, shrank from making Gauguin's affirmation. ”

“ He is Gauguin, the savage who hates a wearisome civilization; something of a Titan who, jealous of his Creator, in his idle moments makes his own little creation; a child who breaks up his toys to make others ”

“ A brother of his father died in Orleans, well-to-do and a bachelor. From his estate, Gauguin inherited thirteen thousand francs.
The exhibition had been a mistake, but his next move was sheer folly. Instead of reflecting calmly upon his situation, he rented a studio and determined to make one more attempt to impress and startle Paris. Morice admits that this was done at the insistence of his so-called friends. If this was the case Gauguin would have done well had he uttered the well-known prayer, "Deliver me from my friends!" ”

“ There were no buyers for his pictures on the island and Paris was far away. Gauguin found that he had suddenly aged—a common experience enough for white men coming suddenly into a tropic climate. His heart began to give him trouble. This savage Eden, which the white men had found and corrupted, was taking its little revenge. ”

“ He was always a seeker after something in the world, that is there in no satisfying measure, or not at all." Camille Mauclair eloquently ends his study with the confession that the mere utterance of Watteau's name "suffices to evoke in men's minds a memory of the melancholy that was his, arrayed in garments of azure and rose. Ah! crepuscular Psyche, whose smile is akin to tears!"
XIII. GAUGUIN AND TOULOUSE-LAUTREC I - GAUGUIN The key-note to the character of Paul Gauguin, painter and sculptor, may be found in his declaration that in art there are only revolutionists or plagiarists. ”

“ Gauguin therefore boldly called his pupils anarchists and left to them this remark: "Do what you please, so long as it is intelligent." This did not prevent him from having a great respect for art tradition. He knew that tradition is not a "recipe for making art," but the sum-total of collective human intelligence working in the past on the same problems that face the artists of to-day. He realized that the essential substance of art is always the same. Art is an eternal renewal of this substance. "The artist is not born of a single unity. ”

“ To this letter, Gauguin replied-with the following profession of faith:—
"I have received to-day your letter; your letter, which is a preface for my catalog. I had the idea of asking you for a preface, when I saw you the other day in my studio playing the guitar and singing, your blue northern eyes gazing attentively at the pictures on the walls. I had then the presentiment of a revolt, of a shock between your civilization and my barbarism.
"You suffer from your civilization. My barbarism is to me a renewal of youth. ”

“ An artist of a childlike simplicity of soul, a combination of Don Quixote, the Good Samaritan and that Jesus of Nazareth whom he loved, Van Gogh was even greater as a man than as an artist. But Gauguin was, as he knew himself later, greater as an artist than as a man. ”

“ Of course he merely made himself more unpopular in Paris by such conduct. But Gauguin's personality was of a kind unable to endure the society of second-rate people. He admired genius where he found it, in a few solitaries such as Degas, Poe, Balzac, and Mallarmé. For ordinary society, he preferred either natives or children. Nevertheless his pictures were sold and, by de Monfreid's efforts, he found himself out of debt in 1899 and able to return to his house, now in a deplorable state of neglect and decay. ”

“ For him life means singing and making love." It is easy to picture the effect of such phrases on the mind of a born lover of repose like Gauguin. Tahiti held out the hope that Martinique had failed to realize; the hope that he might be the first painter of the tropics. Gauguin's imagination was fired by the idea. He declared that he intended to quit Europe and live in Tahiti henceforward. There he could perhaps forget all the hardships of the past, and die forgotten by Paris, happy and free to paint "sans gloire aucune pour les autres." ”

“ Gauguin was not a man holding a high-school debate on theory, but a creator. He refused even to be called a decorator, he preferred the title of artisan. He declared outright that he had no technique. "Or perhaps I have one, but very vagabond, very elastic, according to the way I feel when I awaken in the morning, a technique which I apply to my own liking in order to express my thought, without taking account of the truth of Nature, externally apparent. People think nowadays that all the technical means of painting are exhausted. ”

“ Schuffenecker is scarcely to be pitied. He seems never to have realized that Gauguin was the sort of man whom it was worth while trying to love and understand. In losing Gauguin, he lost the one thing that was ever likely to bring him fame, the reputation which his studio had already acquired in the eyes of certain amateurs, as housing Gauguin's collection of pictures and sculptures by himself, by Cezanne, Van Gogh, and Odilon Redon. ”

“ A year later we find Huysmans complaining of the low and muddy color of his pictures; another proof that the painter was already trying to mass tones, to escape from the division of tones employed by the Impressionist group.
We are safe in assuming also that Gauguin felt already an inward desire to paint nature as he had seen her in the tropics. His early years had shown him the tropics; and the art of the greatest masters, as well as of the worst daubers, is based on the instinctive knowledge they have obtained during childhood and the use they have made of it in later years. ”

“ Hearn, like Gauguin, was a disillusionized cosmopolite, disgusted with the banal artifice, the blatant commercialism, the pedantic and Puritanic hypocrisy of our Occidental civilization. Like Gauguin, Hearn found in the West Indies a revelation of a world which had not lost touch with Nature—a world of men who were content to remain, in Nature's eyes, something as ephemeral and as harmonious as the trees, the flowers, the beasts among which they lived. ”

“ Van Gogh, upon whose shattered nervous organism the shock had spent itself, went voluntarily into a lunatic asylum at Arles, where, as his grip on life grew weaker under the pressure of the inner flame that devoured him, he painted visions of worlds tortured by the sun. Gauguin returned to Brittany, as he said, "armed against all suffering." ”

“ To be indeed a God!
Van Gogh was a lyric painter. His desire was to lose himself in the ecstacy of the divine. Gauguin was a narrative, an epic painter. His aim was to grow to divine stature through self-realization.
What could there be in common between the fervent admirer of Rembrandt, Delacroix, Monticelli, Ziem, and the brooding, patient workman who was building up his art on the classic tradition of Ingres, Cézanne and Degas? ”