Persian mythology

Definition and stakes

Elizabeth A. Reed,  Persian Literature, Ancient and Modern

“ The intelligent study of Persian literature compels an examination of the early myths and legends where her poetry and romance found their sources—compels the study not only of the inscriptions of Persian kings, but of the tablets which have brought down to us the idols of a primitive people. Therefore, it is the province of this chapter to give a brief yet comprehensive outline of the principal deities and legends which seem to form the basis not only of Persian mythology, but of the luxuriant growth of myth and fable which has permeated India, Greece, and Rome, as well as Northern Europe. ”
Source: Gutenberg

Elizabeth A. Reed,  Persian Literature, Ancient and Modern

“ PERSIAN MYTHOLOGY. THE COMMON SOURCE OF MYTHOLOGY—MYTHICAL MOUNTAINS—RIVERS—MYTHICAL BIRDS—AHŪRA MAZDA—ATAR—THE STORM GOD—YIMA—THE CHINVAT BRIDGE—MITHRA—RÉSUMÉ.
We have briefly sketched in the preceding chapter the more tolerable features of a mythology which is evidently the common source of the later pantheons. The picture of human sacrifices, and practices which are still more revolting, have been avoided, as unnecessary to the general purpose, while the poetic figures of these ancient myths are dwelt upon with peculiar pleasure.
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Source: Gutenberg

Elizabeth A. Reed,  Persian Literature, Ancient and Modern

“ Persian civilization was to a great extent the product of Babylonian elements, and her mythology was born of that type of sensual idolatry too gross for description. But the Persians were a poetic people, and in their hands these ancient myths were refined and somewhat elevated. The hideous idols called sun-images, which were used in the worship of Chemosh, gave place to the adoration of the sun itself, as the great source of all physical light. It was by the hand of Persia that the sacred bull of Egypt was smitten down, and also the golden couch of Baal, with all its attendant horrors. ”
Source: Gutenberg

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