Pythagoreans

Definition and stakes

W. T. Stace,  A critical history of Greek philosophy

“ Turning now to their philosophical teaching, the first thing that we have to understand is that we cannot speak of the philosophy of Pythagoras, but only of the philosophy of the Pythagoreans. For it is not known what share Pythagoras had in this philosophy or what share was contributed by his successors. Now we recognize objects in the universe by means of their qualities. But the majority of these qualities are not universal in their scope; some things possess some qualities; others possess others. A leaf, for example, is green, but not all things are green. ”
Source: Gutenberg

Portrait of Manly Palmer Hall Manly Palmer Hall,  The Secret Teachings of All Ages… (1928)

“ Special emphasis was laid upon the mystery of numbers, and it is possible that the Neo-Pythagoreans had a far wider knowledge of the true teachings of Pythagoras than is available today. Even in the first century Pythagoras was regarded more as a god than a man, and the revival of his philosophy was resorted to apparently in the hope that his name would stimulate interest in the deeper systems of learning. But Greek philosophy had passed the zenith of its splendor; the mass of humanity was awakening to the importance of physical life and physical phenomena. ”
Source: Wikisource

George Ticknor Curtis,  Creation or Evolution? A Philosophical Inquiry

“ I refer to the system of the Pythagoreans—one of the most remarkable instances of the invention of facts to fit and carry out a theory that can be found in the history of philosophy, although we are not without striking examples of this practice in modern speculations. It has already been seen that, during the whole period of Greek philosophy before the time of Plato, the problem was to find a primordial and universal agent by which the sensible universe was built up and produced; supplying, that is to say, the matter and force required for the generation of successive products. ”
Source: Gutenberg

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