Victor Hugo,
The Hunchback of Notre-Dame
(1831)
“ And this is so true, that not only every religious symbol, but every human thought, has its page and its monument in that immense book. ”
Victor Hugo,
The Hunchback of Notre-Dame
(1831)
“ And this is so true, that not only every religious symbol, but every human thought, has its page and its monument in that immense book. ”
Thomas Carlyle, Sartor Resartus, and On Heroes…
“ I mean religious Symbols. Various enough have been such religious Symbols, what we call Religions; as men stood in this stage of culture or the other, and could worse or better body-forth the Godlike: some Symbols with a transient intrinsic worth; many with only an extrinsic. If thou ask to what height man has carried it in this manner, look on our divinest Symbol: on Jesus of Nazareth, and his Life, and his Biography, and what followed therefrom. Higher has the human Thought not yet reached: 169this is Christianity and Christendom ”
Eliza Burt Gamble, The God-Idea of the Ancients; Or…
“ The masses of the people, however, are without a knowledge of their origin or early significance. Everywhere, throughout the early historic nations, were worshipped symbols of the attributes or functions of the dual or triune God. Each symbol represented a distinctive female or male quality. Animals, trees, the sea, plants, the moon, and the heavens were, at a certain stage of religious development, symbolized as parts of the Deity and worshipped as possessing certain female or male characteristics or attributes. ”
Elwood Sylvester Berry, The Apocalypse of St. John (1921)
“ The first recognizes in the eagle a powerful nation which shall be an instrument of God's judgments upon the world. The other interpretation sees in the eagle a symbol of new preachers of the Gospel. God raises up new saints or religious orders to arouse the faithful to renewed faith and zeal in His service. Nevertheless, three great evils shall afflict the Church before her final victory over the world and the devil. ”
Georg Wilhelm Friedrich Hegel,
The Philosophy of Fine Art, volume 2…
“ However intimate the connection between religion and art may be we are not here concerned to pass in review either symbols or religion under the range which is co-extensive with the wider signification of the word symbol or emblematical conceptions; we have exclusively to consider that aspect of them, according to which they belong to art in its own right, handing over their religious aspect to the historian of mythology and symbolism. ”
Daniel G. Brinton,
The Religious Sentiment
“ It is almost needless to add further that the ideas most frequently associated with the unknown object of religion are those, which, struggling after material expression, were most fecund in symbols. We have but to turn to the Orphic hymns, or those of the Vedas or the Hebrew Psalms, to see how inexhaustible was the poetic fancy, stirred by religious awe, in the discovery of similitudes, any of which, under favoring circumstances, might become a symbol. ”
Daniel G. Brinton,
The Religious Sentiment
“ THE CULT, ITS SYMBOLS AND RITES.As the side which a religious system presents to the intellect is shown in the Myth, so the side that it presents to sense is exhibited in the Cult. This includes the representation and forms of worship of the unknown power which presides over the fruition of the Prayer or religious wish. The representation is effected by the Symbol, the worship by the Rite. The development of these two, and their relation to religious thought, will be the subject of the present chapter. ”
G. H. Percival, The Incarnate Purpose: Essays on the Spiritual Unity of Life
“ Symbolic worship is an attestation to an unseen God, its ostensible purpose being of course that a gradual revelation of God may be vouchsafed to the pious devotees of sacraments and ceremonies. The inaugurator of a rite, desiring to express his ideas of abstract or absolute truth, contrives a symbol, a work of art that shall stand as the likeness of his thoughts—a likeness capable of carrying significance according to the discriminating intelligence of all who may behold it. ”
Benjamin Fiske Barrett,
The Doctrines of the New Church Briefly Explained
(1883)
“ Even the men of that age were living symbols of the God-man." "The poetry of the Bible, indeed all poetry, is symbolic. Nature is made to express, by her fields, her forests, her mountains, seas, and rivers, sublime religious truths." "The promise of Christ's dominion over the nation is another of these divine symbols that embodies the history of ages."—"The prophetic symbols of the Bible are, perhaps, most beautiful, sublime, and mysterious." "The great Teacher employed symbols, because He could thereby more fully convey his thoughts to men. ”
Various, The Catholic World, Vol. 04, October…
“ Well, we do the same through the Christian's glorious standard, which is the sacred symbol of the cross. Be it of wood or of the most precious metal—be it the production of the most unskilful or the most cunning workman—it is for us the symbol of man's redemption, and around it cluster our most tender feelings of veneration and love. It is placed over our altars, over our churches; it hangs in our rooms; where Catholic feelings can save it from insult, it is raised up in the highways, and is made to meet our eyes wherever we turn. ”
Phillips Brooks,
Addresses by the Right Reverend Phillips Brooks
“ Oh, my brethren, that the cross should be the great symbol of our highest measure, that that which stands for consecration, that that which stands for the divine statement that a man does not live for himself and that a man loses himself when he does live for himself—that that should be the symbol of our religion and the great sign and token of our faith? ”
Guillaume Durand, The Symbolism of Churches and Church Ornaments
“ Sacramentality is symbolism applied to the truth the teaching of the Church, by the hands of the teacher: a Type is a symbol intended from the first: a Figure is a symbol not discovered till after the thing figurative has had a being. ”
Edith Ferguson Black, A Beautiful Possibility
“ It is the spiritual symbol which binds us to our heavenly lover for eternity just as the wedding ring is a pledge of fidelity for our earth time. It is only as we see it so, that we get the full beauty of the religion of Jesus. ”
Dwight Lyman Moody,
Weighed and Wanting: Addresses on the Ten Commandments
“ The engraving was becoming to me the shrine of God manifest in the flesh, and I understood the growth of idolatry. The visible symbol is at first a symbol and nothing more; it assists thought; it stirs passion. ”
Francis Xavier Lasance,
Prayer-book for Religious
(1904)
“ This sacred sign may be regarded as a compendium of all the mysteries of our faith, as a homage rendered to the three Persons of the adorable Trinity, as an act of gratitude for all that the Godhead, — the Father, the Son, and the Holy Spirit, — has condescended to do in favor of man. ”
Portal:Anonymous texts, The Urantia Book (1955)
“ Those who are God-conscious without symbolism must not deny the grace-ministry of the symbol to those who find it difficult to worship Deity and to revere truth, beauty, and goodness without form and ritual. In prayerful worship, most mortals envision some symbol of the object-goal of their devotions. 6. THE PROVINCE OF PRAYER Prayer, unless in liaison with the will and actions of the personal spiritual forces and material supervisors of a realm, can have no direct effect upon one's physical environment. ”
John Doughty, The Parable of Creation (1892)
“ For as the sun was first used as a symbol only of the Deity, and as such temples were adorned with its semblance and dedicated to its name, through the decadence of religion the symbol became, in human thought, the reality; and the sun, in its origin, the type of God, became to idolatrous nations the great God himself. ”
Charles Dickens,
Christmas-Tide
“ In fact, we of more mature culture still cling to the sacred symbols of the church by means of which communion with the Divine and the regenerating power of the spirit of God are expressed. The spire of a church, the flag of our nation, the medal with which we decorate the breast of a hero, are but a few of the symbols with which we are all familiar. Indeed, if symbols were banished from our daily lives much of pleasure and beauty would be lost. ”
Nehemiah Adams,
Bertha and Her Baptism
“ But is there no great, conspicuous symbol of these things,—no type, no rite? Symbols appear to be inseparable attendants of God's manifested favor to men. He cannot enter into covenant with an individual, much less a people, but there is at least a stone set up, or a threshing-floor is bought for him, an altar is built, or they pour out a horn of oil. ”
William Ralph Inge,
Christian Mysticism
“ Our thoughts and beliefs about the spiritual world, so far as they are conceived under forms, or expressed in language, which belong properly only to things of time and space, are of the nature of symbols. In this sense it has been said that the greater part of dogmatic theology is the dialectical development of mystical symbols. For instance, the paternal relation of the First Person of the Trinity to the Second is a symbol; and the representation of eternity as an endless period of time stretching into futurity, is a symbol. ”
Susan Swain Madders, Rambles in an Old City
“ True, the spirit and life may depart, the garment may cover rottenness and decay, the symbol may be a dead letter, in the absence of the truth it should shadow forth, the candle at the altar, be meaningless from the dimness of the light of the spirit, that it should represent as ever living and present in the church; the eagle of the reading-desk be a graven image, without place in God’s temple, when the soaring voice of prophecy, rising above earth, and fed from p. ”
Various, Popular Science Monthly (1887)
“ The confusion of the emblem with the thought represented, of the material with the spiritual, of the visible with the invisible, is not religion, but superstition, whether it be the worship of fetiches or of relics, idolatry or the adoration of saints. ”
Albert Barnes, Notes on the New Testament, Explanatory and Practical…
“ As an emblem or symbol we should regard his appearing as that which was to be followed by knowledge and by prosperity. ¶ And his feet as pillars of fire. See Notes on ch. i. 15. In this symbol, then, we have the following things:— (a) An angel—as the messenger of God, indicating that some new communication was to be brought to mankind, or that there would be some interposition in human affairs which might be well represented by the coming of an angel; (b) the fact that he was “mighty”—indicating that the work to be done required power beyond human strength ”
Patrick Francis Moran,
The Catholic Prayer Book and Manual of Meditations
(1883)
“ The sign of the Cross should always be dear to you as the sign of a Christian, the badge of a Christian, and the glory of a Christian — as the distinctive mark of Christ’s true followers, — as a memorial of the sufferings of Christ on the Cross, and of your own deliverance from eternal death by and through those sufferings. ”
Augustus Hopkins Strong,
Systematic Theology (Volume 3 of 3…
“ Symbols may teach great lessons; as Jesus' cursing the barren fig tree taught the doom of unfruitful Judaism, and Jesus' washing of the disciples' feet taught his own coming down from heaven to purify and save, and the humble service required of his followers. 2. A rite is a symbol which is employed with regularity and sacred intent. ”
H. Harvey, The Pastor: His Qualifications and Duties
“ The greatest care, therefore, should be used to bring out distinctly the symbol and fix all thought on that; any defect in the administration which mars the symbol is to be deprecated. The vital spiritual fact of regeneration, or a death to sin and the rising to a new life in Christ, is most vividly set forth before men by the impressiveness of the symbol when properly rendered. ”
E. P. Barrows, Companion to the Bible
“ A symbol is a material object, a transaction in the material world, or sometimes a number, to represent some higher spiritual truth. {555} Ritual symbols, like the ark of the covenant, the high-priest's dress, the sacrifices, and, in general, the whole tabernacle and temple service, will be considered hereafter under the head of types. We speak of symbols now, only so far as they belong to the human side of interpretation. ”
Elizabeth Stuart Phelps,
The Gates Ajar
“ Can’t people tell picture from substance, a metaphor from its meaning? That book of Revelation is precisely what it professes to be,—a vision; a symbol. A symbol of something, to be sure, and rich with pleasant hopes,{78} but still a symbol. Now, I really believe that a large proportion of Christian church-members, who have studied their Bible, attended Sabbath schools, listened to sermons all their lives, if you could fairly come at their most definite idea of the place where they expect to spend eternity, would own it to be the golden city, with pearl gates, and jewels in the wall. ”
Various, The Catholic World, Vol. 07, April 1868 to September…
“ Statesmen, philosophers, warriors, and citizens of all ranks love and respect their national symbols because they call to mind the events and circumstances connected with their nationalities. These sentiments are commended by the whole world. The true Christian also loves and respects the symbol which calls up before him the facts and incidents connected with the passion and crucifixion of the Saviour. ”
Herbert Junius Hardwicke, Evolution and creation
“ The illustration of god incarnate with man represents the saviour of the world—ΣΩΤΗΡ ΚΟΣΜΟΥSÔTÊR KOSMOU—as a cross, or phallic symbol (an erect male organ in the original) , which forms the beak on the head of a cock, the symbol of the rising sun, the whole resting on the shoulders of a man, symbolical of the incarnation of god and man. ”
Various, The Catholic World, Vol. 15, Nos…
“ The more fully the idea of a religion is capable of adapting to itself the forms of the organic world, the more artistic will that religion become. [112] The symbol, which is an outward and material exposition of an idea, and the mystic representation of the divine essence, by means of external objects to which it is linked by ties that are arbitrary and remote analogies, ill accords with the beauty which is the representation of a specific idea to which it corresponds.Among the Hindoos, the Egyptians, and the Hebrews, the beauty of form gave place to the requirements of the emblem. ”
F. G. Smith, The Last Reformation
“ A vicious wild beast stamping and devouring would naturally represent a cruel, tyrannical government; and a good woman represents the true church, while a vile harlot represents the church apostate. But whatever the nature of the symbol, whether beast, locust, lion, horse, temple, angel, or man, we may know at once from the nature of the symbol where to look for its fulfilment. This important guide in the study of prophetic truth—a guide overlooked by most of the commentators—relieves us of much of the uncertainty hitherto connected with the subject. ”
John Edward Mercer, Nature Mysticism
“ As an interesting example, the symbol of the cross may be briefly considered. Why should a form so simple and so familiar have acquired an astonishingly wide range and be generally regarded as symbolic of life? Much has to be learnt before the problem is solved. ”
F. Bente, Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church
“ A Christian symbol, therefore, is a mark by which Christians are known. And since Christianity is essentially the belief in the truths of the Gospel, its symbol is of necessity a confession of Christian doctrine. The Church, accordingly, has from the beginning defined and regarded its symbols as a rule of faith or a rule of truth. Says Augustine: "Symbolum est regula fidei brevis et grandis: brevis numero verborum, grandis pondere sententiarum. A symbol is a rule of faith, both brief and grand: brief, as to the number of words, grand, as to the weight of its thoughts." ”
Auguste Sabatier,
Outlines of a Philosophy of Religion based on Psychology and History
“ There are symbols, in a word, such as that of the Heavenly Father, the Kingdom of God, the New Birth, the Effusion of the Holy Spirit, so intimately bound up with our religious life, with its origin, its progress, or its end, which one cannot conceive as disappearing, so long as the spiritual life of humanity exists. ”
Albert Gallatin Mackey,
The Symbolism of Freemasonry
“ This tendency to Christianization has, in some instances, been so universal, and has prevailed for so long a period, that certain symbols and myths have been, in this way, so deeply and thoroughly imbued with the Christian element as to leave those who have not penetrated into the cause of this peculiarity, in doubt whether they should attribute to the symbol an ancient or a modern and Christian origin. ”
William Stukeley,
Abury, A Temple of the British Druids…
“ Its bifid tongue the symbol of eloquence. Its enchanting power real. By the eyes, by the ears. Whence emblematic of the preachers of the gospel, and of our Saviour himself. On these, and many other accounts, esteem’d a divine animal, and chosen to symbolize the first begotten son of God, or first product of the divine fecundity. 2. Of the nature of the formation of symbols. The serpent a prophylactic symbol. Of the brazen serpent, typical of our Saviour. Of the emerods of the Philistines, whence the Phalli of the heathen. A serpent the symbol of Messiah in many views. ”
