Universal intelligence

“ But a world of living intelligent agents in social relations is in its very presuppositions a world of activity, of mutual understanding and adjustment. Rationalistic theory, led astray by geometrical conceptions, conceived that a universal criterion must be like a straight line, a fixed and timeless—or eternal—entity. ”

“ Answer.—He has the innate character, the inherited character, and the acquired character which is gained by education.
With regard to the innate character, although the divine creation is purely good, yet the varieties of natural qualities in man come from the difference of degree; all are excellent, but they are more or less so, according to the degree. So all mankind possess intelligence and capacities, but the intelligence, the capacity, and the worthiness of men differ. ”

“ In the same way he must establish human education—that is to say, he must educate intelligence and thought in such a way that they may attain complete development, so that knowledge and science may increase, and the reality of things, the mysteries of beings, and the properties of existence may be discovered; that, day by day, instructions, inventions, and institutions may be improved ”

“ And what the new pluralistic idealism says, is that the assemblage of individual minds—intelligence being essentially personal and individual, and never merely universal and collective—is the true total Cause of all, and that every mind thus belongs to the order of First Causes; nevertheless, that part, and the most significant part, of the nature of every mind, essential to its personality and its reason, is its recognition of other minds in the very act of its own self-definition. ”

“ Yes, as far as the human brain can realize so big a concept. Languages, arts, science, all must be handed down to the race by us. The world can't begin again on any higher plane than just the level of our collective intelligence. ”

“ In the light of this higher understanding we can see that in just the proportion that our human nature rises towards the Universal Wisdom, our human perception becomes widened, until, at last, we include all the laws of higher living, thinking and being, and we bring from the hidden center within ourselves a profound knowledge. ”

“ That only is true enlargement of mind which is the power of viewing many things at once as one whole, of referring them severally to their true place in the universal system, of understanding their respective values, and determining their mutual dependence. Thus is that form of universal knowledge, of which I have on a former occasion spoken, set up in the individual intellect, and constitutes its perfection. ”

“ It is your duty, if you would be well informed, average scholars and thinkers, to acquire more kinds of knowledge than one, and thereby to cultivate all the intellectual faculties of your mind; remembering that the greater the variety which the unity contains, the higher is its position in the scale of created being. Up to a certain point, therefore, we must all try to be universal scholars. ”

“ It results from this doctrine of the mind's growth, that success in all the departments of life over which intellect holds dominion depends, not merely on an outside knowledge of the facts and laws connected with each department, but on the assimilation of that knowledge into instinctive intelligence and active power. Take the good farmer, and you will find that ideas in him are endowed with will, and can work. Take the good general, and you will find that the principles of his profession are inwrought into the substance of his nature, and act with the velocity of instincts. ”

“ The central and abiding principle of the universe, the common quality, the binding unity in all things, must present itself, not only as an actual fact of nature, but as a necessary truth of reason. Intelligence must be incompetent to think it otherwise than it is. ”

“ Fine spirits, communicative and receptive, will obey the fine electric force which seeks to combine them,—the great wits, and the people who can appreciate them; the poets, and their fit hearers; philosophers, statesmen, economists, and the men and women who will be able and eager to learn from the informal overflow of their wisdom and knowledge.
Here we may have a glimpse of a true republic of intelligence. What should overthrow it? Why should it not last forever, and be handed down from one generation to another? ”

“ Neither dogmas nor systems, moulds which confine vitality to the narrow exigencies of a transitory form of society, will be taught. Only solutions approved by the facts, theories accepted by reason, and truths confirmed by evidence, shall be included in our lessons, so that each mind shall be trained to control a will, and truths shall irradiate the intelligence, and, when applied in practice, benefit the whole of humanity without any unworthy and disgraceful exclusiveness. ”

“ These phenomena of the preparation of the human being for civilization and morality can be explained only on the supposition [Pg 18] of a superior intelligence which has guided man's development in a definite direction, just as man guides the development of many animal forms. By a superior intelligence is not necessarily meant the supreme intelligence. ”

“ Nay, for God, knowledge is the most glorious gift of man and the most noble of human perfections. To oppose knowledge is ignorant, and he who detests knowledge and science is not a man, but rather an animal without intelligence. For knowledge is light, life, felicity, perfection, beauty and the means of approaching the Threshold of Unity. It is the honour and glory of the world of humanity, and the greatest bounty of God. Knowledge is identical with guidance, and ignorance is real error.
(“Some Answered Questions” (Wilmette: Bahá’í Publishing Trust, 1984) , p. ”

“ They have the foundation, and they can improve and add knowledge to knowledge, wisdom to wisdom, light to light, and intelligence to intelligence. This power to increase in wisdom and intelligence so that we can know things for ourselves is within every one of us. ”

“ And we may regard the intelligence driving at those ideas which are, after all, the basis of right practice, the ardent sense for all the new and changing combinations of them which man's development brings with it, the indomitable impulse to know and adjust them perfectly, as another force. ”

“ Through the power of intelligence he becomes simple; through the great power of reason and understanding and not through the power of weakness he becomes sincere. When he attains to the state of perfection, he will receive these qualities; his heart becomes purified, his spirit enlightened, his soul is sensitized and tender—all through his great strength. This is the difference between the perfect man and the child. ”

“ Now, if we can take the low and degraded and elevate them in their feelings, language and manners; if we can impart to them the sciences that are in the world, teach them all that books contain, and in addition to all this, teach them principles that are eternal, and calculated to make them a beautiful community, lovely in their appearance, intelligent in every sense of the word, would you not say that our system is praiseworthy and possesses great merit? ”

“ Are there men of intelligence in the nations? Yes, as to the world's intelligence—as to the intelligence associated with the arts and sciences, natural philosophy, and mechanism, they are as intelligent as any that can be found, without God. ”

“ Now, that faculty of the intellect which is dominant in man, and which has raised him immeasurably above the animal, and made him man, is the rational intelligence. If there is any such thing as a law of history or as continuity in evolution, man's future progress must depend upon his clearer vision and recognition of the perceptions of this faculty. Through it man perceives beauty, truth, and goodness, and attains knowledge of himself as a person and moral agent, and recognizes his rights and duties. ”

“ We should proceed to the thorough reconstruction of our mind, with a view to understanding actual human conduct and organization. We must examine the facts freshly, critically, and dispassionately, and then allow our philosophy to formulate itself as a result of this examination, instead of permitting our observations to be distorted by archaic philosophy, political economy, and ethics. As it is, we are taught our philosophy first, and in its light we try to justify the facts. ”

“ The ordinary conditions of consciousness and even of practical life in society are a derivative and secondary state; a product of processes of individualism, which however are never completed, and leave a large margin for idealising intelligence to fulfil. ”

“ We also observe in infants the signs of aggression and lawlessness, and that if a child is deprived of a teacher’s instructions his undesirable qualities increase from one moment to the next. It is therefore clear that the emergence of this natural sense of human dignity and honor is the result of education. Secondly, even if we grant for the sake of the argument that instinctive intelligence and an innate moral quality would prevent wrongdoing, it is obvious that individuals so characterized are as rare as the philosopher’s stone. ”

“ Believing that they acted in the name of pure reason, they were really subject to mystic, affective, and collective influences, incomprehensible to them, and which we are only to-day beginning to understand.
Intelligence has progressed in the course of the ages, and has opened a marvellous outlook to man, although his character, the real foundation of his mind, and the sure motive of his actions, has scarcely changed. ”

“ If we are to work to good purpose we must take our stand, with the great thinkers and educators, on the broad field of man's nature, and act in the light of the only true ideal of education,—that its end is wisdom, virtue, knowledge, power, reverence, faith, health, behavior, hope, and love; in a word, whatever powers and capacities make for intelligence, for conduct, for character, for completeness of life. ”

“ In order that these discoveries should be made and ingeniously applied to the conveniences of life, it was necessary to discard practically all the consecrated notions of the world and its workings which had been held by the best and wisest and purest of mankind down to three hundred years ago—indeed, until much more recently. Intelligence, in a creature of routine like man and in a universe so ill understood as ours, must often break valiantly with the past in order to get ahead. ”

“ Beyond and above this range, there is an unlimited realm of truth, the knowledge of which is inestimably precious for the higher culture of the mind and character. In this realm, of which only an infinitesimal portion can be conquered during an earthly lifetime, there is no unfruitful region,—there is no department of nature, of psychology, or of social science, through which the mind may not be expanded, exalted, energized, led into more intimate relations with the Supreme Intelligence, endowed with added power of beneficent agency. ”

“ This need and principle, I am convinced, is the necessity of a deliberate control of policies by the method of intelligence, an intelligence which is not the faculty68 of intellect honored in text-books and neglected elsewhere, but which is the sum-total of impulses, habits, emotions, records, and discoveries which forecast what is desirable and undesirable in future possibilities, and which contrive ingeniously in behalf of imagined good. ”

“ She is the coadjutor of man, his complement and helpmeet. Both are human; both are endowed with potentialities of intelligence and embody the virtues of humanity. In all human powers and functions they are partners and coequals. At present in spheres of human activity woman does not manifest her natal prerogatives, owing to lack of education and opportunity. Without doubt education will establish her equality with men.... ”

“ This gives warrant to the logic, and shows how short the steps by which we attribute all creations and all changes, which we regard as beyond our own power and beyond that of other embodied intelligences known to us, to a superior intelligence, with the same powers which we possess and use to create and change, increased, I will not say infinitely, but to a degree corresponding to the effects which we see and ascribe to them. ”

“ If we thoroughly realize the truth that the Universal Mind must be to us exactly according to our conception of it, and that this relation is not merely imaginary but by the law of subjective mind must be to us an actual fact and the foundation of all other facts, then it is impossible to over-estimate the importance of the conception of the Universal Mind which we adopt. ”

“ But they are conversant with one or two cardinal ideas of science, and they know the principles which underlie our daily life. What is called common sense (the logic of common experience) is their philosophy, and whoever seeks to move them must appeal to them through that. ”

“ But this discovery when once made marks the birth of intelligence; and with its birth comes the responsibility of the mature to observe, to recall, to forecast. Every moral life has its radicalism; but this radical factor does not find its full expression in direct action but in the courage of intelligence to go deeper than either tradition or immediate impulse goes. To the study of intelligence in action we now turn our attention. ”

“ Buckle, that the intellectual element in mankind, including in that expression the nature of their beliefs, the amount of their knowledge, and the development of their intelligence, is the predominant circumstance in determining their progress. But I am of this opinion, not because I regard their moral or economical condition either as less powerful or less variable agencies, but because these are in a great degree the consequences of the intellectual condition, and are, in all cases, limited by it ”