St. John Lucas

Biographical details

Portrait of St. John Lucas St. John Lucas The Oxford book of Italian verse (1910)

If optimism was an essential of greatness, the world's literature would be considerably thinned. Leopardi's voice is the voice of disillusion, but even disillusion is one of life's realities; he may not help us along the rough road of the world with the steady hand of Whitman or Browning, but he reveals the secrets of a tormented soul in language of incomparable beauty; touching new chords of emotion in all who read him rightly; arousing the soul, as every great poet must arouse it;—leading it to a keener vitality through the revelation, even, of weakness and despair.
Source: Wikisource

Portrait of St. John Lucas St. John Lucas The Oxford book of Italian verse (1910)

And although the poem, in one of its aspects, is the history of his soul's progress from darkness to light, his allusions to his own emotions during that strange journey are brief; he is absorbed in a drama of which he is primarily a spectator, only indirectly an actor. He gazes on the torments of Hell with the eyes of a judge, and on the mystic rose of Heaven with the eyes of a child, but in Hell it is of Florence rather than of himself that he is ever thinking, and in Paradise all that he loved on earth is forgotten in the contemplation of ‘the love which moves the sun and other stars’.
Source: Wikisource

Portrait of St. John Lucas St. John Lucas The Oxford book of Italian verse (1910)

We may say, even, that it was the humanist in him which created the lover, for this student who was intent only on living the visionary life of the mind was for that reason master of an enchanted garden where any scarcely-seen earthly Laura might descend and abide, transfigured and immortalized by his imagination. The perfect lover, of course, is one who never wholly ceases to dream. It was humanism, too, which made him regard Italy as the rightful heir of the authority of ancient Rome.
Source: Wikisource

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