Summary

Mary Prince The History of Mary Prince, a West Indian Slave

I have been a slave myself—I know what slaves feel—I can tell by myself what other slaves feel, and by what they have told me. The man that says slaves be quite happy in slavery—that they don't want to be free—that man is either ignorant or a lying person. I never heard a slave say so. I never heard a Buckra man say so, till I heard tell of it in England. Such people ought to be ashamed of themselves. They can't do without slaves, they say. What's the reason they can't do without slaves as well as in England? No slaves here—no whips—no stocks—no punishment, except for wicked people.
Source: Gutenberg

Mary Prince The History of Mary Prince, a West Indian Slave

Wherever slavery prevails, there will inevitably be found cruelty and oppression. Individuals who have preserved humane, and amiable, and tolerant dispositions towards their black dependents, may doubtless be found among slave-holders; but even where a happy instance of this sort occurs, such as Mary's first mistress, the kind-hearted Mrs. Williams, the favoured condition of the slave is still as precarious as it is rare: it is every moment at the mercy of events; and must always be held by a tenure so proverbially uncertain as that of human prosperity, or human life.
Source: Gutenberg

Mary Prince The History of Mary Prince, a West Indian Slave

It is the master's spontaneous act to bring him to this country; he knows when he brings him that he divests himself of his property; and it is, in fact, a minor species of slave trading, when he has thus enfranchised his slave, to re-capture that slave by the necessities of his condition, or by working upon the better feelings of his heart. Abstractedly from all legal technicalities, there is no real difference between thus compelling the return of the enfranchised negro, and trepanning a free native of England by delusive hopes into perpetual slavery.
Source: Gutenberg

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