Berosus

“ This description applies fairly well to certain bas-reliefs from Nimroud in the British Museum. The creature described by Berosus lived in the Persian Gulf, landing during the day to teach the inhabitants the building of houses and temples, the cultivation of useful plants, the gathering of fruits, and also geometry, law, and letters. From him, too, came the account of the beginning of things referred to in chapter III. which, in the original Greek, is preceded by a description of the composite monsters said to have existed before Merodach assumed the rule of the universe. ”

“ According to Berosus several of the Babylonian cities were built before the Flood, and various arts were known, including writing. The enormous reigns given by Berosus to his ten kings, making a total of 432,000 years, force us to discard the idea that the details are historical, although there may be some foundation for his statement of a civilization before the Deluge. The details given in the inscriptions describing the Flood leave no doubt that both the Bible and the Babylonian story describe the same event, and the Flood becomes the starting point for the modern world in both histories. ”

“ Berosus has certainly the slightly different form Thalatth, with the same sense however, and it might be suspected that this word was a corruption of Tiamat, but the Babylonian word is read Tiamtu, Tiamat, and Tisallat, which last is more probably the origin of the word Thalatth of Berosus.
Next we have in the inscription the creation of the gods Lahma or Lahmu, and Lahama or Lahamu; these are male and female personifications of motion and production, and correspond to the Dache and Dachus of Damascius, and the moving רוח, wind, or spirit of Genesis. ”

“ Apparently Ea had conceived in his heart that mankind should be created. The lord of the gods read his thoughts and said: "I will shed my blood and fashion bone... I will create man to dwell on the earth so that the gods may be worshipped and shrines erected for them. I will change the pathways of the gods...."
The rest of the text is fragmentary, and many lines are missing. Berosus states, however, that Belus (Bel Merodach) severed his head from his shoulders. His blood flowed forth, and the gods mixed it with earth and formed the first man and various animals. ”

“ Berosus (as quoted by Josephus) gives no details as to his reign. In his inscriptions he states that he was (like Nabopolassar and Nebuchadnezzar before him) patron of Ê-sagila and Ê-zida, the temple of Belus at Babylon and that of Nebo at Borsippa, and that the great gods had established his dominion. After speaking of the god Nebo, he makes a reference to Ura, the god of death, which, under the circumstances, one can hardly regard as otherwise than significant—
“Nebo, the faithful son, a just sceptre has caused his hands to hold. ”

“ As to the chronology of Ctesias, it is irreconcileable with Scripture, at variance with the monuments, and contradictory to the native historian, Berosus, whose chronological statements have recently received such abundant confirmation from the [Pg 370] course of cuneiform discovery.... It may therefore be discarded as a pure and absolute fiction; and the shorter chronology of Herodotus and Berosus may be followed. The scheme of these writers is in tolerable harmony with the Jewish records, and agrees also sufficiently well with the results at present derivable from the inscriptions. ”

“ According to Berosus, the Babylonian priest whose account of creation has been preserved in a Greek version, the god Bel cut off his own head, and the other gods caught the flowing blood, mixed it with earth, and fashioned men out of the bloody paste; and that, they said, is why men are so wise, because their mortal clay is tempered with divine blood. ”

“ The quotations from Berosus in the works of Josephus are all of a historical character; those in Eusebius and Syncellus, on the contrary, deal with the religion and embrace the cosmogony of the Babylonians, the account of a deluge brought on by the gods, and the building of a tower. ”

“ It shows as clearly as facts can show, that it is the Biblical pseudo-personages which are all borrowed from Pagan myths, if myths they must be. It shows, at any rate, that Berosus was well aware of the source of Genesis, and that it bore the same cosmic astronomical character as the allegories of Isis-Osiris, and the Ark, and other older “Arkite” symbols. For, Berosus says that “Titæa Magna” was afterwards called Aretia,339 and worshipped with the Earth; and this identifies Titæa, Noah's consort, with Rhea, the Mother of the Titans, and with Idâ ”

“ Thus we should expect beforehand that there would be differences in the narrative such as we actually find, and we may also notice that the cuneiform account does not always coincide even with the account of the same events given by Berosus from Chaldean sources, from which, as already observed, we may infer that there was more than one version of the story of the Deluge current in Babylonia itself. ”

“ Belus upon this, seeing a vast space unoccupied, though by nature fruitful, commanded one of the gods to take off his head, and to mix the blood with the earth, and from thence to form other men and animals, which should be capable of bearing the light. Belus formed also the stars, and the sun, and the moon, and the five planets.” (Such, according to Alexander Polyhistor, is the account which Berosus gives in his first book.) ”

“ If we bear in mind that Berosus simply relates the account of a subjugation and devastation of the whole of Phoenicia, without even mentioning the siege of Tyre, and that it is only in Phoenician writings therefore that the latter is referred to, we cannot by any means conclude, from their silence as to the result or termination of the siege, that it ended gloriously for the Tyrians and with humiliation to Nebuchadnezzar, or that he was obliged to relinquish the attempt without success after the strenuous exertions of thirteen years. ”

“ For it behoves one who professes to persuade his hearers to make his narrative of events very concise. Berosus, a Babylonian, a priest of their god Belus, born in the time of Alexander, composed for Antiochus, the third after him, the history of the Chaldeans in three books; and, narrating the acts of the kings, he mentions one of them, Nabuchodonosor by name, who made war against the Phœnicians and the Jews,—events which we know were announced by our prophets, and which happened much later than the age of Moses, seventy years before the Persian empire. ”

“ To all appearance, Berosus is truthful where it is not to his interest to be otherwise.
The probability is, therefore, that “the son of the king,” Belshazzar, held out against the Persians in some part of the capital, and kept during that time a festival on the 11th of Marcheswan, when Gobryas pounced upon the place, and he, the rightful [pg 419] Chaldean king, was slain, as recorded in Daniel. In this case, Darius the Mede ought to be “Gobryas of Gutium,” who, like the former, appointed governors in Babylonia, and “received the kingdom” for Cyrus. ”

“ Berosus in his history of Chaldea, Manethos in his of Egypt, Hierom in his of Phœnicia, Histæus, Hecatæus, Hillanicus in theirs of Greece, and Hesiod among the Poets; all assert that the lives of those who descended from the first men, were almost a thousand years in length; which is the less incredible, because the historians of many nations (particularly Pausanias and Philostratus amongst the Greeks, and Pliny amongst the Romans) relate, that men’s bodies, upon opening their sepulchres, were found to be much larger in old time. ”

“ In relating the legend of the Divine Man-Fish, who came out of the Gulf, and was followed, at intervals, by several more similar beings, Berosus assures us, that he "taught the people all the things that make up civilization," so that "nothing new was invented after that any more." But if, as is suggested, "this monstrous Oannes" is really a personification of the strangers who came into the land, and, being possessed of a higher culture, began to teach the Turanian population, the first part of this statement is as manifestly an exaggeration as the second. ”

“ Secondly, he states, on the authority of the Indian and Phoenician histories of Philostratus, that when Ithobal was on the throne, Nebuchadnezzar besieged Tyre for thirteen years. The accounts taken from Berosus are repeated by Josephus in his c. Apion (i. §19) , where he also adds (§20) , in confirmation of their credibility, that there were writings found in the archives of the Phoenicians which tallied with the statement made by Berosus concerning the king of Chaldea (Nebuchadnezzar) , viz., “that he conquered all Syria and Phoenicia;” ”

“ The "wonderful reports" that reached the Jehovistic writer who inserted this tale into the Hebrew Scriptures, were from the Chaldean account of the confusion of tongues. It is related by Berosus as follows:
The first inhabitants of the earth, glorying in their strength and size, [34:3] and despising the gods, undertook to raise a tower whose top should reach the sky, in the place where Babylon now stands. ”

“ Berosus also makes mention of this Baladan, king of Babylon. Now as to this prophet [Isaiah] , he was by the confession of all, a divine and wonderful man in speaking truth; and out of the assurance that he had never written what was false, he wrote down all his prophecies, and left them behind him in books, that their accomplishment might be judged of from the events by posterity: nor did this prophet do so alone, but the others, which were twelve in number, did the same. And whatsoever is done among us, Whether it be good, or whether it be bad, comes to pass according to their prophecies ”

“ As to the creation of man, we may partly eke out the missing details from the fragment of Berosus already quoted. He there tells us—and so well-informed a writer must have spoken on good authority—that Bel gave his own blood to be kneaded with the clay out of which men were formed, and that is why they are endowed with reason and have a share of the divine nature in them—certainly a most ingenious way of expressing the blending of the earthly and the divine elements which has [Pg 267] made human nature so deep and puzzling a problem to the profounder thinkers of all ages. ”

“ Lower Mesopotamia was the seat of a civilisation in which art and science and literature had attained a development formerly unsuspected or, if there were faint reports of it, treated as fabulous. And it is also no matter of speculation, but a fact, that the libraries of these people contain versions of a long epic poem, one of the twelve books of which tells a story of a deluge, which, in a number of its leading features, corresponds with the story attributed to Berosus, no less than with the story given in Genesis, with curious exactness. ”

“ TURANIAN CHALDEA.—SHUMIR AND ACCAD.—THE BEGINNINGS OF RELIGION.
1. It is not Berosus alone who speaks of the "multitudes of men of foreign race" who colonized Chaldea "in the beginning." It was a universally admitted fact throughout antiquity that the population of the country had always been a mixed one, but a fact known vaguely, without particulars. On this subject, as on so many others, the discoveries made in the royal library of Nineveh shed an unexpected and most welcome light. ”

“ The confirmation given in the last few years by the cuneiform inscriptions to the Babylonica, which are referred to the reports of Berosus, ought to moderate any extreme scepticism on the subject of the Phenician affairs which are quoted from Sanchuniathon, Mochus and others.
The Phenician Cosmogony of Philo Herennius says that Chrysoros, who as the Opener, Navigator, and Smith has already appeared to us (pp. 98–9) to have a Solar character, was the progenitor of Ἄγρος or Ἀγροτής and Ἀγρύηρος, and says of these, ‘From them are derived the agriculturists and those who hunt with dogs. ”

“ Berosus tells how Xisuthros, the last of the ten fabulous kings, had a dream in which the deity announced to him that on a certain day all men should perish in a deluge of waters, and ordered him to take all the sacred writings and bury them at Sippar, the City of the Sun, then to build a ship, provide it with ample stores of food and drink and enter it with his family and his dearest friends, also animals, both birds and quadrupeds of every kind. ”

“ The chronology of Berosus, a Chaldæan priest and historian, B. C. 279 to 255, gives to the ten Babylonian kings who in the earliest traditions of that people reigned before the Babylonian deluge 2,221 years, or only 21 years less than the period given in the Septuagint as having elapsed between the Creation and the Deluge.20 The earliest Aryan tradition states that the first man lived 1,000 years in Paradise.
Other nations have kept the same tradition of long lives in the earliest times, which nations could not have received the tradition from the Scriptures. ”

“ The Chaldean cosmogony, according to Berosus, when divested of allegory, seems to resolve itself into this, that darkness and water existed from eternity; that Belus divided the humid mass, and gave birth to creation; that the human mind is an emanation from the divine nature. The cosmogony of the ancient Persians is very clumsy. They introduce two eternal principles, the one good, called Oromasdes, the other evil, called Arimanius; and they make these two principles contend with each other in the creation and government of the world. Each has his province, which he strives to enlarge ”

“ It would be vain to attempt to fix any dates for events which took place in such remote antiquity, in the absence of any evidence or document that might be grasped. Yet, by close study of facts, by laborious and ingenious comparing of later texts, of every scrap of evidence furnished by monuments, of information contained in the fragments of Berosus and of other writers, mostly Greek, it has been possible, with due caution, to arrive at some approximative dates, which, after all, are all that is needed to classify things in an order intelligible and correct in the main. ”