Han Chinese

“ Han Period The early Chinese believed in the resurrection of the physical man, and only after many centuries did the idea of mere spiritual survival vaguely supplant the earlier superstition. To minister to the needs of the dead the Chinese of the Han period (206 B. C.-221 A. D.) stocked their tombs with jars containing wine and pickled meats, with articles of jade, with clothes, mirrors and weapons. To these were added costly treasures, furniture, chariots, live animals; even immolation of relatives and retainers was practiced in early times. ”

“ The Chinese, of course, sleep on the k’ang itself, which is heated, at least in theory, by a crude flue beneath it; but the foreigner with a prejudice against stone-hard beds and, in warmer weather, against those myriad little bedfellows of which the sons of Han seem almost fond, will find a folding cot easily worth its weight in gold on a trip of any length into the interior. ”

“ It was in those early days that were born China’s heroes who have been remembered ever since in song and story. To the Chinese but little stage setting is necessary for their national heroes. In their theatrical plays their imaginations fill in, with the help of mere suggestions, all that is needed to make their surroundings very real to them.
One of China’s greatest heroes was Han Hsin. He lived in the kingdom of Chin, very many centuries ago. When he was a small boy he showed remarkable wisdom, and, although he was very small of stature, his teachers predicted a great future for him. ”

“ Only the first of the Han monarchs continued the policy of Shi-Hwang-ti against the literati. His successor restored the classics, for the old separatist tradition was broken, and in the uniformity of learning throughout the empire lay, he saw, the cement of Chinese unity. While the Roman world was still blind to the need of any universal mental organization, the Han emperors were setting up a uniform system of education and of literary degrees throughout China that has maintained the intellectual solidarity of that great and always expanding country into modern times. ”

“ His principle was simply one of consistency. He refused to interpret words in a given passage in one sense, and the same words occurring elsewhere in another sense. The result, as a whole, was undoubtedly to quicken with intelligibility many paragraphs the meaning of which had been obscured rather than elucidated by the earlier scholars of the Han dynasty. Occasionally, however, the great commentator o’erleapt himself. Here are two versions of one passage in the Analects, as interpreted by the rival schools, of which the older seems unquestionably to be preferred:—
Han. ”

“ Passing over many poets equally well known with some of those already cited, we reach a name undoubt- edly the most venerated of all those ever associated in any way with the great mass of Chinese literature. HAN Yu (A.D. 768-824) , canonised and usually spoken of as Han Wen-kung, was not merely a poet, but a statesman of the first rank, and philosopher to boot. He rose from among the humblest of the people to the highest offices of State. ”

“ In 206 B.C. Liu Chi assumed the title of Emperor and gave his dynasty the name of the Han Dynasty. After his death he was given as emperor the name of Kao Tsu. [4] The period of the Han dynasty may be described as the beginning of the Chinese Middle Ages, while that of the Ch'in dynasty represents the transition from antiquity to the Middle Ages; for under the Han dynasty we meet in China with a new form of state, the "gentry state". The feudalism of ancient times has come definitely to its end. ”

“ This impolitic system, which commenced so early, was in subsequent ages carried to a still greater height, and terminated, many centuries afterwards, in the overthrow of the empire, by the Mongol Tartars. [9]
The dynasty of Han, however, is a very celebrated period in Chinese history, and learning especially is said to be under great obligations to it. At the present day, the term for a Chinese, in contradistinction to a Tartar is Han-jin, "a Man of Han." ”

“ An extraordinary revival of learning took place under the successive Emperors of Han. Tho greatest of them, Wu Ti (140-87 B.C.) , is frequently mentioned by the poets. Learning always follows trade, as has often been demonstrated. During the Han Dynasty, which lasted until A.D. 221, intercourse with all the countries of the Near East became more general than ever before, and innumerable caravans wended their slow way across the trade routes of Central Asia. Expeditions against the harassing barbarians were undertaken, and for a time their power was scotched. ”

“ The Han Dynasty.—Most of the Han poems in this book were intended to be sung. Many of them are from the official song-book of the dynasty and are known as Yo Fu or Music Bureau poems, as distinct from shih, which were recited. Ch’in Chia’s poem and his wife’s reply (p. 54) are both shih; but all the rest might, I think, be counted as songs.
The Han dynasty is rich in Fu (descriptions) , but none of them could be adequately translated. They are written in an elaborate and florid style which recalls Apuleius or Lyly.
The Chin Dynasty.
(1) Popular Songs (Songs of Wu) . ”

“ WHEN we consider the great extent of the Chinese Empire and its teeming population—both of them larger than those of Europe—and the fact that a race with a natural gift for the potter's craft and a deep appreciation of its productions has lived and laboured there for twenty centuries (to look no farther back than the Han dynasty) , it seems almost presumptuous to attempt a history of so vast and varied an industry within the compass of two volumes. ”

“ A peasant, by mere force of character, succeeded after a three-years' struggle in establishing himself upon the throne, 206 B.C., and his posterity, known as the House of Han, ruled over China for four hundred years, accidentally divided into two nearly equal portions by the Christian era, about which date there occurred a temporary usurpation of the throne which for some time threatened the stability of the dynasty in the direct line of succession. To this date, the more northern Chinese have no prouder title than that of a "son of Han." ”

“ Whoever is animated by patriotic sentiments let him quickly come and join our ranks, and together gain the glory of delivering the country. The day of the revival of the Han people is arrived with the establishment of the Chinese republic with which you my brethren will have no cause to be ashamed. Scholars, farmers, artisans, and merchants, let all unite their efforts with ours to drive out the Manchu barbarians. Wherever our army goes it will be under perfect control and troops and people will be treated alike without the least partiality to either. ”

“ We know of a truth that the opening of the way for such a mysterious propagation is not the work of man; and so the dream of the emperor Ming of Han had its proper cause."
[Footnote 1: Chang K'een, a minister of the emperor Woo of Han (B.C. 140-87) , is celebrated as the first Chinese who "pierced the void," and penetrated to "the regions of the west," corresponding very much to the present Turkestan. Through him, by B.C. 115, a regular intercourse was established between China and the thirty-six kingdoms or states of that quarter.] ”

“ Meanwhile the Chinese clique of the Chin dynasty had hastened to make a prince emperor in the second capital, Ch'ang-an (Min Ti, 313-316) while the princes' struggles for the throne continued. Nobody troubled about the fate of the unfortunate emperor in his capital. He received no reinforcements, so that he was helpless in face of the next attack of the Huns, and in 316 he was compelled to surrender like his predecessor. Now the Hun Han dynasty held both capitals, which meant virtually the whole of the western part of North China, and the so-called "Western Chin dynasty" thus came to its end. ”

“ A Taoist priest, called Han, lived at the T‘ien-ch‘i temple, in our district city. His knowledge of the black art was very extensive, and the neighbours all regarded him as an Immortal. [342] My late father was on intimate terms with him, and whenever he went into the city invariably paid him a visit. One day, on such an occasion, he was proceeding thither in company with my late uncle, when suddenly they met Han on the road. ”

“ Comparing the uncommunicative deportment of a bevy of English bricklayers, who will build a house without exchanging much beyond an occasional pipe-light, with the vivacious gaiety of these light-hearted sons of Han, the problem becomes interesting enough to demand a solution of the question—What is it these Chinamen talk about? ”

“ The Chinese historians of the Han dynasty, writing in the third century before our era, describe, with much minuteness, certain numerous and powerful barbarians with "yellow hair, green eyes, and prominent noses," who, the black-haired, skew-eyed, and flat-nosed annalists remark in passing, are "just like the apes from whom they are descended." ”

“ It leaves out through feelings of reverence those which entered into the names of Han emperors, and even in the author's own preface are characters which are not given in the dictionary. Nor does the work profess to solve all the difficulties which occur, for, as the author states, in some places he found doubts which he had to leave as he found. The "Shuo-wên" is of interest chiefly as the earliest Chinese dictionary extant which attempts to give an analysis of characters and a clue to their sounds. ”

“ When the empire was again settled by the first emperor of the eastern Han, he communicated his text to other scholars. Wei Hung published a commentary on it, and subsequently Kiâ Khwei, Mâ Yung, and Kăng Khang-khăng (all, great names in Chinese literature) did the same. Tû Lin's 'lacquered' books were the same in number as An-kwo's, but they contained five documents in thirteen books, which were not in the text of the other, and wanted nine documents, also in thirteen books, which An-kwo's text had. ”

“ K'HAN. Whence could so beautiful a female have appeared in the world! If I can only obtain her, my wishes are complete. Immediately shall an envoy be despatched, and my ministers prepare a letter to the Emperor of Han, demanding her in marriage as the condition of peace. Should he refuse, I will presently invade the South: his hills and rivers shall be exposed to ravage. Our warriors will commence by hunting, as they proceed on their way ”

“ Since the Historical Record, every dynasty has had its historian, their works in all cases being formed upon the model bequeathed by Ssŭ-ma Ch‘ien. The Twenty-four Dynastic Histories of China were produced in 1747 in a uniform series bound up in 219 large volumes, and together show a record such as can be produced by no other country in the world.
The following are specimens of Ssŭ-ma Ch‘ien’s style:—
(1.) “When the House of Han arose, the evils of their predecessors had not passed away. Husbands still went off to the wars. The old and the young were employed in transporting food. ”

“ Compare these characteristics with the universal black hair and black eyes of men and women throughout China, exclusive of a rare occasional albino; with the long, flowing, loose robes of officials and of the well-to-do; with their slow and stately walk and their rigid formality of position, either sitting or standing. To the Chinese, their own language seems to be the language of the gods; they know they have possessed it for several thousand years, and they know nothing at all of the barbarian. ”

“ The highest conventional refinement, of a certain kind, is apparent in all that belongs to the Chinese. The inviolability of custom has not made their life heavy, but shaped it to the utmost adroitness for their own purposes. We are now somewhat familiar with their literature, and we see pervading it a poetry subtle and aromatic, like the odors of their appropriate beverage. Like that, too, it is all domestic,—never wild. The social genius, fluttering on the wings of compliment, pervades every thing Chinese. ”

“ Indeed I think what was once said of a woman in the Bible may also be said, not only of the Chinese servant, but of the Chinese people generally:—"Much is forgiven them, because they love much." The eyes and understanding of the foreigner in China see many defects and blemishes in the habits and in the character of the Chinese, but his heart is attracted to them, because the Chinese have a heart, or, as I said, live a life of the heart—a life of emotion or human affection. ”

“ These grand remains of antiquity prove that there was a time when the Chinese were a much more accomplished people than at present. Though their princes for many centuries have discovered no such efforts of genius as these, the industry of the people still remains, in which they rival, and resemble, the Dutch. In every other respect they are the most unamiable of mankind. Amazingly uninventive, for, though possessed of them, the arts have made no progress among the Chinese these many centuries: even what they were taught by the Jesuits is almost lost. ”

“ Being an intellectual race, they are well able to assimilate the best that Christendom has to offer them. But the colonial system contents itself with a sound practical commercial education, which has equipped vast numbers of Chinese for the work of clerks, interpreters, and so forth, and has thus been the means of spreading the knowledge of the English language over the coast of China, and of providing a medium of communication between the native and European mind.
The material progress of Hongkong speaks volumes for the energy of its community. ”