J. A. Zahm,
From Berlin to Bagdad and Babylon
(1922)
“ Syriac, it is true, is still the liturgical tongue of the Maronites and Jacobites as it was for centuries that of other oriental Christians of Semitic origin. But, if a small number of priests still understand Syriac, no one any longer speaks it. For Syrians as well as for Arabs the language of conversation has for a long time been the vulgar Arabic. The Christians, however, speak a less pure form than the Moslems, for the adherents of Mohammed, by their constant reading of the Koran, become familiar with the more literary forms of classical Arabic. ”
