Teutonic Knights

Definition and stakes

Robert N. Bain, David Hannay and William R. Morfill,  1911 Encyclopædia Britannica (1911)

“ In the art of war the Knights were immeasurably superior to all their neighbours. The pick of the feudal chivalry composed their ranks; with all Europe to draw upon, their resources seemed inexhaustible, and centuries of political experience made them as formidable in diplomacy as they were valiant in warfare. And indeed, for the next twenty years, the Teutonic Order more than held its own. Skilfully taking advantage of the jealousies of Poland and Lithuania, as they were accentuated by the personal antagonism of Jagiello and Witowt (q.v.) ”
Source: Wikisource

Baron John Emerich Edward Dalberg Acton Acton,  Lectures on Modern history

“ As a consequence of the Reformation the dominions of the Teutonic knights were joined in personal union under the same Hohenzollerns who reigned on the Oder and the Elbe. One was part of the empire, the other was enclosed in Poland, and they were separated by Polish territory. They did not help each other, and each was a source of danger for the other. They could only hope to exist by becoming stronger. That has been, for two centuries and a half, a fixed tradition at Berlin with the rulers and the people. ”
Source: Gutenberg

Charles Mills,  The History of Chivalry; Or, Knighthood and Its Times…

“ Intolerance and cruelty of German knights.
Chivalry was chiefly known in Germany as the embodying of a ferocious spirit of religious persecution. The nation, therefore, embarked in the crusades to the Holy Land with fierceness, unchecked by chivalric gallantry, and recklessly poured out its best blood in the chace of a phantom. Prussia, and other countries at the north of Germany, were tardy in embracing Christianity; and the sword became the instrument of conversion. The Teutonic knights were particularly active in this pious work, when the Mamlouk Tartars had driven them from Palestine.
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Source: Gutenberg

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