Base behavior

“ First, that these tendencies are persistent, are far less warped or modified by the environment than we believe; that they function quite as they have for several hundred thousand years; that they, as motives, in their various normal or perverted habit-form, can at times dominate singly the entire behavior, and act as if they were a clear character dominant. ”

“ They introduce values—the materials and influences—only as means of determining the presence of attitudes, of calling them into action, of modifying them, and of giving them application in different fields. They consciously introduce change on the basis of some hypothesis and measure the effect of the new influences on personality development. ”

“ To prescribe for society on the strength of countless unclassified observations, appears to him a sensible course; but, to colligate and systematize the observations so as to educe tendencies of human behavior displayed throughout cases of numerous kinds, to trace these tendencies to their sources in the mental natures of men, and thence to draw conclusions for guidance, appears to him a visionary course. ”

“ In the same way we must acquire the art of behavior, so far as behavior is an art. We must possess, in the first place, a sense of equity, good-will toward our fellow-men, kind feelings, magnanimity and self-control. Cultivation will do the rest. ”

“ But those that are peculiar to, or acquire a dominating position and influence in the personality, play their part—and even a greater part than the primitive instinctive dispositions—in distinguishing the character of one personality from that of another. For 534in a large measure they determine the reaction to situations, the behavior and the modes of thought as intellectual processes. ”

“ It is capable of presenting life as a connected whole and of showing the interplay of influences, the action of values on attitudes. It can reveal the predominant wishes in different temperaments, the incidents constituting turning points in life, the processes of sublimation or transfer of interest from one field to another, the effect of other personalities in defining situations and the influence of social organizations like the family, the school, the acquaintance group, in forming the different patterns of life-organization. ”

“ Discipline, habit, and character, appear to be activity crystallized in seeking adaptation to our environments. What is the truth that stands out in relief? Clearly, that character, habit, and discipline, are the reflex upon ourselves of activity, moral, mental, or physical. Whence it seems to follow that useless or vicious activity will appear as useless or vicious character and discipline. ”

“ The useful in the sense of the pleasure-giving must approximately coincide with the useful in the sense of the life-preserving. All conduct may be considered as a set of habits, to each of which there is a corresponding instinct—the word habit being used to designate any mode of conduct, automatic or voluntary, which may be brought under a general rule, instinct denoting all conscious impulses to action, whether including more or less reasoned choice, and whether innate or acquired. ”

“ We may therefore define character as an expression of the organization of the wishes resulting from temperament and experience, understanding by “organization” the general pattern which the wishes as a whole tend to assume among themselves. ”

“ Similarly with most of our mental actions, they are compounds of feeling and intellect, and produced by many causes, such as hereditary tendency, acquired habit, internal and external mental excitants, dogmatic belief, knowledge of empirical rules, and occasionally of verified principles. Several of these causes also frequently conspire to produce a single idea or decision. ”

“ This experience being constantly repeated, the tendency to do the proper thing when the circumstances occur gradually takes the shape of an instinct, intuition, habit, or law of duty. Henceforward, all persons who have the impulse which has thus been formed will act in the same way when the circumstances arise, but two persons who have not the impulse will follow their individual judgments, and may or may not act alike. ”

“ And are not both our need of such consistency and our pleasure in it conceivable as outcomes of the natural fact that we are beings that develop mental habits—habit itself proving adaptively beneficial in an environment where the same objects, or the same kinds of objects, recur and follow ‘law’? ”

“ In human affairs our motives are referred to certain categories each of which presupposes an ideal scheme, prudential, æsthetic, ethical, or other. To act from motive and not from impulse is to act deliberately, because we judge the action to be expedient, seemly, or right, as the case may be. If, then, we contrast the lower perceptual stages of mental evolution with the higher ideational phases, the former includes behaviour due to impulse ”

“ The values of most objects are at first fixed for us by instinct or they are suggested by the ethos and mores of our groups—family, society, national religions, and "reign under the appearance of habitual self-suggested tendencies." The self is constituted accordingly. Collisions with other selves, conflicts between group valuations and standards and individual impulses or desires, failure of old standards as applied to new situations, bring about a more conscious definition of purposes. The agent identifies himself with these purposes, and values objects with reference to them. ”

“ The purposes of conduct are to be determined in the presence of a field of alternative possibilities of action. The ends of conduct are not to be determined in advance, but in view of the interests that fuller knowledge of conditions awaken. So there appears a conception of determining the field that shall be quite independent of given values. A real world which consists not of an unchanged universe, but of a universe which may be continually readjusted according to the problems arising in the consciousness of the individuals within society. ”

“ So far we have been concerned with the self and its processes rather than with the actions in which it manifests its activity, with its capacities and tendencies rather than with the actual behaviour in which they are realised. In a word, we have been studying the character of the self rather than its conduct. We must now ask, How is character related to conduct? ”

“ It is because they are in their proper and almost inextricable entanglement with our individual or temperamental functions, absolutely essential elements of all our rationality, of all our mental developments, of all our worth as thinkers, as workers or as producers ”

“ In the imagination of action and its results, or the thought of it, reflection may linger especially on any one of its elements,—on any part of the action or its results as inferred from the analogy of past experience; the pleasure to self is not necessarily the element on which the mind lays stress, and the [Pg 400] pleasure to others may be the element with which thought is particularly occupied and which turns the scale of choice ”

“ In other words, there are phenomena subsequent to and arising from the characteristics of individual men, viz., the phenomena of the accommodation of volition to volition in every form of human contact. ”

“ The power to discriminate, choose and act, when normally exercised, implies judgment and understanding.
Hence, we have perception, rational choice, intelligent action and desired results, for which we recognize our personal responsibility. Hence arise our ability and necessity to review our actions, motives, aims and their results, and to pass judgment upon them in the Light of Conscience (Con-Science, to know the Self) to pass judgment upon ourselves as to motives, aims, results, and consequences. ”

“ Our volitional habits depend, then, first, on what the stock of ideas is which we have; and, second, on the habitual coupling of the several ideas with action or inaction respectively. How is it when an alternative is presented to you for choice, and you are uncertain what you ought to do? ”

“ In his dealings with the different kinds of objects or forces with which he is, or thinks himself, in relation, man has developed three distinct types of behaviour. A concrete illustration will bring them before us more forcibly than an abstract characterisation. ”

“ But the formation of habits of belief, desire and judgment is going on at every instant under the influence of the conditions set by men's contact, intercourse and associations with one another. This is the fundamental fact in social life and in personal character. ”

“ The phenomena of purely subjective mental action, are, however, of little practical importance to mankind when compared with the action of the subjective mind modified by the co-ordinate power of the objective intelligence. ”

“ In the organic world, however, the habits are more variable than this. Even instincts vary from one individual to another of a kind; and are modified in the same individual, as we shall later see, to suit the exigencies of the case. ”

“ Those laws of conduct which have been long recognized gradually assume the shape of habits or intuitions, according to which conduct is almost unconsciously regulated, and the habits finally become established as one of the hereditary characteristics of the race. ”

“ But it seriously sets forth a belief that an understanding of habit and of different types of habit is the key to social psychology, while the operation of impulse and intelligence gives the key to individualized mental activity. ”

“ I employ this word “tendency” as synonymous with needs, appetites, instincts, inclinations, desires; it is the generic term of which the others are varieties; it has the advantage over them of embracing at the same time both the psychological and physiological aspects of the phenomenon. All the tendencies suppose a motor innervation; they translate the needs of the individual, whatever they may be, physical or mental; the basis, the root of 3the affective life is in them, not in the consciousness of pleasure and pain which accompanies them according as they are satisfied or opposed. ”

“ An alternative classification proceeds from the mode in which society gains ascendency over its members. If it be remembered that we restrain men from actions by stimulating certain feelings, such as fear, cupidity, pride or love, we may regard all cases of control, both those which repress action and those which incite to action as applications of stimuli. Now it is possible to classify our phenomena according to the kind of stimulus used. ”

“ But the change in the mental attitude and in the habits of the three hundred or more workmen can be brought about only slowly and through a long series of object-lessons, which finally demonstrates to each man. ”

“ For there is nothing settled in manners, but the laws of behavior yield to the energy of the individual. ”

“ For our conscious volition implies that we know what we will. In consequence of these obvious considerations, a more modern psychology has been led to its well-known doctrine that all such psychological divisions are rather distinctions between different aspects of the same process, than means for telling us of naturally sundered or even of separable processes. ”

“ Beyond these difficulties which we grouped as distinguishing the science itself, objectively considered, we saw that there are other difficulties, conveniently to be grouped as subjective, which are also great. For the interpretation of human conduct as socially displayed, every one is compelled to use, as a key, his own nature—ascribing to others thoughts and feelings like his own ”

“ In short, at every step of his life, in every relation and association, in every expression of the inner forces that control his being, the normal individual is influenced by his internal secretions. Let us now see how. ”

“ Authoritative principles of action, such as self-love and conscience, are no more psychologically on a par with appetites and desires than thought and reason are on a par with the association of ideas.
Relation of Body and Mind.
47. The question of subjective initiative leads us naturally to that concerning the connexion of mind and organism, to which Parallelism. we now proceed. In development and efficiency, in the intensity and complexity of their processes, mind and brain keep invariably and exactly in line together. ”

“ The instincts which have been mentioned form the foundation on which all moral and social life is based. Some of them are more directly social in their reference than others, but all have some social and moral importance. From the social standpoint it is convenient to consider the instincts, which we have just enumerated, in pairs. ”

“ But mind this: the more we observe and study, the wider we find the range of the automatic and instinctive principles in body, mind, and morals, and the narrower the limits of the self-determining conscious movement. ”

“ Just as the causal method finally reaches the general principles of human psychology by the analysis and reduction of individual events, so does the constructive standpoint reach aims that are general by the synthesis of individual tendencies. ”

“ It has its roots deep down in the diverse habits of thought of different orders of minds. And the conflicting conceptions of nature and life which these diverse habits of thought severally generate, influence for good or ill the tone of feeling and the daily conduct. ”

“ Then, along two main lines, we traced the development of character out of the purely instinctive tendencies of human life. We showed that impulses, which may be regarded as instincts in their active or executive aspect, may be controlled and developed into desires, which are relatively permanent and pervasive. Again, emotions, which in their origin appear at the instinctive level of life, may be organised into systematic sentiments, which colour the whole moral life. ”