Consequent

“ In proportion as the conduct is what we call moral, it exhibits comparatively settled connections between antecedents and consequents; for the doing right implies that under given conditions the combined motions constituting conduct will follow in a way that can be specified. ”

“ What, after all, is it that we mean to say of an action when we say that it is right or ought to be done? And what is it that we mean to say of a state of things when we say that it is good or bad? Can we discover any general characteristic, which belongs in common to absolutely all right actions, no matter how different they may be in other respects? ”

“ The choice that is finally made between the right, the expedient, and the wrong is determined by a variety of considerations—by conflicting emotions, by the balancing of probabilities and inclinations, by the degree or kind of temptation, by the presence or absence of witnesses, especially human, by other specialties of an animal's position, by the nature and extent of its moral training, by the character of the rewards and punishments offered on previous occasions. ”

“ For if it follows that some vices are not greater than others, because no addition can be made to that chief good which you describe, since it is quite evident that the vices of all men are not equal, you must change your definition of the chief good. For we must inevitably maintain this rule, that when a consequence is false, the premises from which the consequence proceeds cannot be true. ”

“ What do you mean by the words 'the good cause?' We are defending at this moment, in England, five or six causes, which does not prevent every one from considering his own not only as the good cause, but as the best. ”

“ Those who dispute the theory are entitled to demand that it shall conform strictly to the general law of cause and effect, which is, that the effect shall occur with the cause, shall not occur without the cause, and shall bear some proportion to the cause. ”

“ However ridiculous and pernicious we must admit the vulgar accessories of this creed to be, there is a certain analogy, not wholly absurd, between the consequences resulting to an individual during life from the virtuous or vicious, prudent or imprudent, conduct of his external actions, to those consequences which are conjectured to ensue from the discipline and order of his internal thoughts, as affecting his condition in a future state. ”

“ If one means is adopted to give it effect, and is within its scope, because it is appropriate, how are we to escape from the argument, that another, falling within the same predicament, is equally within its scope? ”

“ The consequences of acts are the good or evil they do. According to you, therefore, the beauty of acts is either the utility of them, or it is nothing at all;—a beautiful ground on which to dispute with us, that acts are classed as moral, not on account of their utility, but on account of their beauty. ”

“ Hence our principle, as we ourselves have expressed it in all its rigour,—it and nothing else,—is our meaning, against which it is, and always will be, impossible to bring forward any essential objection. ”

“ You will not expect me to say that things are not what, in my judgment, they are, and that the consequences of them will not be what they will be. ”

“ But apart from that altogether, let me just remind you, in half a dozen sentences, of the various limitations or fences which hedge up our lives on every side. There are the obligations which we owe, and the relations in which we stand, to the outer world, the laws of physical life, and all that touches the external and the material. There are the relations in which we stand, and the obligations which we owe, to ourselves. ”

“ Whether the incidents, or the characters, are copied from life, is of little importance—The only question is, if the circumstances, and situations, are altogether improbable? If not—whether the consequences might not have followed from the circumstances?—This is a grand question, applicable to all the purposes of education, morals, and legislation—and on this I rest my moral—'Do men gather figs of thorns, or grapes of thistles?' asked a moralist and a reformer. ”

“ It remains to note that such phrases as 'Being and Nothing are the same,' or 'The unity of Being and Nothing'—like all other such unities, that of subject and object, and others—give rise to reasonable objection. ”

“ The reason which they give us commonly is will and authority; or if at any time they give another reason, it is such an one as cannot clear nor resolve our consciences. But let their reasons be so good as any can be, shall we be thought obstinate for being offended, notwithstanding of their reason? ”

“ Thus it is that few can pass a definitive judgment upon the actions of their fellow-men, until by a clear relation of facts, and a complete development of cause and effect, are exhibited in their true colours the motives by which they are actuated. ”

“ And we learn nothing from being told that our conscience or sense of duty, our sentiments in regard to right and wrong, our obligation to pursue one course of conduct and to avoid another course, are ultimate principles which admit of no further analysis or explanation. ”

“ We shall next advert to a rather more intricate operation of the same principle, namely, when the cause does not merely continue in action, but undergoes, during the same time, a progressive change in those of its circumstances which contribute to determine the effect. ”

“ They would appear as various expressions of the fact that the moral order acts not capriciously or like a human being, but from the necessity of its nature, or, if we prefer the phrase, by general laws,—a necessity or law which of course knows no exception and is as ‘ruthless’ as fate. ”

“ In life, again, we have ends to attain. And with regard to these we ponder which is the best way to secure them. The end here represents the universal or governing principle: and we have means and instruments whose action we regulate in conformity to the end. ”

“ We may then roughly distinguish ‘duties’ from expedient actions, as actions with regard to which there is a moral sentiment, which we are often tempted to omit, and of which the most obvious effects are effects upon others than the agent. ”

“ Our deeds, judged in the light of a reasonable survey of life--a survey of life such as that to which, when we form our opinions, and when we act on our opinions, we intend to appeal--are, for a determinate purpose, either hits or misses. If the issues of life in question when we act are definite enough, our deeds, under the rules of the game of life, cannot avoid this character of being the right deeds or the wrong deeds for the purpose in question and in view of their actual place in real life. ”

“ To perceive the force of this argument, it must be remembered, That, by conscience, is only meant a man’s judgement concerning the quality of his own actions; which judgement, however come at, whether by use, or institution, by reason, or instinct, equally supposes some Law, or Rule of conduct, by which the nature of each action is tried, and by which its worth is estimated. ”

“ In the moral sphere, with which alone we are concerned, right means always the relation of the universal to the particular will. The emphasis is on the universal. Possibility of discrepancy with a conscious subject makes law here command. ”

“ So again with our thoughts: in so far as we can suspend our assent to a judgment, and balance reasons for or against accepting it into the general system of our beliefs, the judgment clearly belongs to the external not-self. ”

“ Very well, then, if a man's judgements determine everything, and if a man has unsound judgements, whatever be the cause such also will be the consequence. 5Do we all, then, have sound judgements, both you and your opponent? ”

“ In order to judge how he will act under the variety of desires and aversions which are concurrently operating upon him, we must know how he would act under the exclusive influence of each one in particular. ”

“ In the one case it presents love of the right as right; in the other a love of the more agreeable consequences of right. Unquestionably, indeed, a desire of the better consequences is a proper motive for choices. ”

“ On the contrary, reasons of exactly the same sort and exactly as strong as those which lead us to suppose that everything has a cause, lead to the conclusion that if we choose one course, the result will always be different in some respect from what it would have been, if we had chosen another ”

“ As little, too, would I be thought to favor the presumptuous decisions of individuals, which, adopting a peculiar principle, or, as it is styled, a higher point of view, even though occasionally it does justice to each in part, yet on the whole materially wrongs them both. ”

“ They arrived,—though failing, as has been said, to give adequate practical satisfaction to the claims of man's moral side,—at the idea of a comprehensive adjustment of the claims of both the sides in man, the moral as well as the intellectual, of a full estimate of both, and of a reconciliation of both; an idea which is philosophically of the greatest value, and the best of lessons for us moderns. ”

“ And, lastly, Judgment,—to decide how and where, and in what degree, each of these faculties ought to be exerted; so that the less shall not be sacrificed to the greater; nor the greater, slighting the less, arrogate, to its own injury, more than its due. ”

“ In order of priority, the law of relation between conduct and consequence, the principle that each individual ought to receive the good and evil resulting from his own nature, stands first; it is the primary law holding of all creatures. ”

“ I concede to you conscientious motives in what you do. You are sustained by those around you, men of intellect, men of character. I respect them while I differ from them. I appeal, however, to a higher law, and that, I think, sustains me. ”

“ I am only trying to discover what you make yourself do. And do you, as a matter of fact, really dispute the main conclusions to which we have come, or rather, if you will accept my phrase, the main 'postulates of the will' which we have elicited? ”

“ The answer is, that the objects of thought about which we make judgments are suppositions, and our judgments {88} concern their fulfilment, and their fulfilment is a relation external to them—it is their agreement or disagreement with reality. ”

“ For action is indeed the sole medium of expression for ethics. ”

“ Can one and the same action be both right and wrong, either at the same time or at different times? Is the theory stated in the last two chapters in the right, so far as it merely asserts that this cannot be the case? ”

“ For instance, I read among other things this golden rule on such an ordinary printed paper stuck against a room door, "Make no comparisons;" and if you consider how many quarrels, and how much mischief arise in the world from odious comparisons of the merits of one with the merits of another, the most delightful lessons of morality are contained in the few words of the above-mentioned rule. ”

“ If, indeed, the conscience reported entirely different codes throughout, from bottom to top and from center to circumference, or codes with contradictions as to the cardinal virtues and vices, then we might well50 question the existence and action of a real, original and normal faculty as actually perceiving a real moral distinction and principle of duty. ”

“ If the Will is a first cause, the influences brought to bear upon it by its relation to other causes—and in virtue of which it is constituted, not only a cause primal, but also a cause rational and moral—these influences differ toto coelo from those which are exercised by any members in a series of secondary causes upon the next succeeding causes. ”

“ It appears, however, that, among us, the classes of action to which it is attached also have two other characteristics in enough cases to have influenced the meaning of the words ‘duty’ and ‘expediency.’ One of these is that ‘duties’ are, in general, actions which a considerable number of individuals are strongly tempted to omit. The second is that the omission of ‘duty’ generally entails consequences markedly disagreeable to some one else. ”

“ It is a condition which confronts us, not a theory. ”

“ Besides, there is moral force, mental force, the force of will, the force of reason, the force of honesty, the force of fraud, etc., and any number of other forces, all possessing more or less impetus or momentum, and capable of binding or coercing persons and things, in all their diversified relations, correlations, incidences, coincidences, affinities, antagonisms, and so on through an interminable chapter of interchangeable predications. ”