Norm

“ I regard our ethical common sense as meaning precisely the very fact that our present will, as the will of an individual, is unique. By our activity, then, I mean just the unique significance of the present expression of our will. If a general law, — a merely universal type, — if our characters or temperaments, or some other such universal nature of things, are expressed in our present experience, then, in so far, we are indeed mere cases of types. ”

“ Process (2) , which may be called a reconciliation of reason with itself, because it is the appropriation by reason as a personal principle in the individual of the work which reason, acting through the media of other persons, has already achieved in the establishment of conventional morality, is the condition of the third stage in which the moral progress of the individual consists; viz. the growth of a personal interest in the realisation of an idea of what should be, in doing what is believed to contribute to the absolutely desirable, or to human perfection, because it is believed to do so. ”

“ What, then, shall be, the common standard that shall decide which is the man that thinks with the greatest justice? What the scale by which to measure who has the best regulated imagination? What balance shall be found sufficiently exact to determine whose knowledge is most certain, when he agitates subjects, which experience cannot enable him to examine, that escape all his senses, that have no model, that are above reason? ”

“ In the moral sphere, with which alone we are concerned, right means always the relation of the universal to the particular will. The emphasis is on the universal. Possibility of discrepancy with a conscious subject makes law here command. ”

“ Life, then, continuance, fullness, joy, use, this is the standard of right and wrong; a standard which no book ever set up, which no book can ever overthrow; a standard which is inherent, natural, necessary, a part of the very nature of things. ”

“ This world would appear to such an insight as a Social Order. For the categories of the World of Appreciation, as we shall later more fully see, when we come to the study of our human Social consciousness, are the categories of the Self in Social form and expression. But as I discriminate the world, taking account now of ɑ and now of b, my discrimination, determined as it is by the interest of ray individual development, does not seize upon the facts in the order in which they are actually determined by the Will whose expression is the world. ”

“ That moral notions, or notions of rightness in conduct, are formed in the mind by the perception of certain relations to which human conduct is incident; that they are exactly akin in nature, therefore, to mathematical notions, and have their genesis in the operation of the same faculties ”

“ The primary question now discussed, as of the most vital importance, is, What is the ultimate standard by which, amid all the diversities of human conduct and opinion, we may determine what is right and good in individual and social life? ”

“ For instance, I read among other things this golden rule on such an ordinary printed paper stuck against a room door, "Make no comparisons;" and if you consider how many quarrels, and how much mischief arise in the world from odious comparisons of the merits of one with the merits of another, the most delightful lessons of morality are contained in the few words of the above-mentioned rule. ”

“ Those who have dispensed with the assumption of such a universal standard, have only been enabled to do so by supposing that a moral sense, or instinct, inherent in our constitution, informs us, both what principles of conduct we are bound to observe, and also in what order these should be subordinated to one another. ”

“ The universal recognition of this distinction, revealed in every man's consciousness, involved in the organic relations of society, testified to everywhere in the pages of history, embodied essentially in the religious nature and sentiments of mankind, woven into general literature, found to-day unmistakably in the thinking, laws and customs of all races and tribes, and acknowledged in the philosophical view of humanity wherever man is studied, irreducible as a fact by any account of its genesis or explanation of its significance, presents the occasion and primary materials of ethical science. ”

“ To resume passive good, it receiveth a subdivision of conservative and effective. For let us take a brief review of that which we have said: we have spoken first of the good of society, the intention whereof embraceth the form of human nature, whereof we are members and portions, and not our own proper and individual form; we have spoken of active good, and supposed it as a part of private and particular good. ”

“ But each of the maxims can be taken to the heart and conscience of the individual, to become a principle of each man’s own character and conduct, and then to reappear, retranslated into social action, according to the wisdom of the time or the wisdom of the man or the wisdom of the Church. ”

“ The ever more and more common form of the ideal: first men, then institutions, finally tendencies, purposes, or the want of them. The highest form: the conquest of the ideal by a backward movement from tendencies to institutions, and from institutions to men. ”

“ Hence, human Reason must always receive its particular Cast and Colour from the pre-established Passions, Habits, and Principles; will ever form its ruling Ideas of Good and Evil, Right and Wrong, Just and Unjust, from these great Fountains of human Action. ”

“ In other words, it is a doctrine for a purpose, a kind of tool in a class-war—the end being to bring all men into one class. Second, the doctrine is the reflection of a certain matter-of-fact resemblance or process causing resemblance—which is accomplishing itself in the modern world. ”

“ These ethical forces, as also the characters of the action, are distinctively defined in respect to their content and their individual personality, in virtue of the principle of differentiation to which everything is subject, which forms part of the objective world of things. ”

“ What classes of things have a greater share of pure existence, in your judgment—those of which food and drink and condiments and all kinds of sustenance are examples, or the class which contains true opinion and knowledge and mind and all the different kinds of virtue? ”

“ This remarkable man, whose system of thought will long remain one of the landmarks in the history of philosophical speculation, does, in the treatise in question, lay down an universal first principle as the origin and ground of moral obligation ”

“ If, however, the standard of living which one has inherited from his class is adopted as an individual standard, and is made the object of effort and self-denial, the individual and social results are of high value. ”

“ He felt, how arbitrary was the law of human opinion; how little resorted to were the principles of human nature; how difficult to eradicate those principles impressed on the character without any operation of the reason, received in the first era of existence, expanding with the years, and associating with all the feelings, the passions, and the habits of life. ”

“ How is the conversion of common sense into philosophy to be brought about? We answer, by accepting completely and faithfully the facts and expressions of common sense as given in their primitive obscurity, and then by construing them without violence, without addition, and without diminution into clearer and more intelligible forms. ”

“ The truth of these particularities and the concrete unity of their formalism is the content of the universal, essential and actual, will,—the law and underlying essence of every phase of volition, the essential and actual good. It is thus the absolute final aim of the world, and duty for the agent who ought [pg 116] to have insight into the good, make it his intention and bring it about by his activity. ”

“ But before the crucial question of justice which divides modern society, namely, whether we shall lay emphasis upon adjustment of rewards to previous abilities, habits, possessions, character, or shall lay stress upon needs, and the possibility of bringing about a greater measure of equality, the doctrine which would find its standard in an a priori reason is helpless. ”

“ If we are dissatisfied with custom and habit and seek to take philosophy for the guide of life we have two possibilities: (1) we may look for the good, and treat right and duty as subordinate concepts which indicate the way to the good, that is, consider them as good as a means, or (2) we may seek first to do right irrespective of consequences, in the belief that in willing to do right we are already in possession of the highest good. ”

“ It is true that, in ordinary life, we learn to make a very sharp distinction between the wished for and the real. And this distinction is, indeed, in the world of common sense, a very unconquerable one. ”

“ But, without dwelling upon this view, we may apply the analogy to society. Whatever morality precisely means, and whatever happiness means, it clearly indicates what we call—and I think that it is no mere metaphor—a healthy state of society. ”

“ WHEN one passes in review the individual causes that disturb and complicate our social life, by whatever names they are designated, and their list would be long, they all lead back to one general cause, which is this: the confusion of the secondary with the essential. Material comfort, education, liberty, the whole of civilization—these things constitute the frame of the picture ”

“ They would appear as various expressions of the fact that the moral order acts not capriciously or like a human being, but from the necessity of its nature, or, if we prefer the phrase, by general laws,—a necessity or law which of course knows no exception and is as ‘ruthless’ as fate. ”

“ Laws and opinions of particular groups, group morality, individual morality, even inertia, and a long list of more subtle and often capricious reactions are channels through which social purpose finds expression. ”

“ The dispute of the moralists has reference, not to any characteristic of the qualities in conduct which we cognize as moral, but to the mode in which they are cognized. Our conception of such qualities involves the conception of absoluteness in them, and it is only by that notion of absoluteness that they are distinguished from the other qualities which appear in human conduct, such as wisdom, prudence, ingenuity, and the like. ”

“ It is not by reference to date or country, or grade of material progress, that we assess the value of moral judgments, but by that subjective standard with which our own moral attainments supply us in regard to all that is equal or less, similar or dissimilar. ”

“ In what I have to say, therefore, of that kind of quality in human conduct which we call "moral," I shall distinguish it only by its absoluteness.
Every act in the conduct of a human being is incident to some one or more of the varied relationships by which his state of being is conditioned. Fundamentally, there are four groups of such relationships, subject to which every act of man is performed: 1. His relationships to inanimate Nature, or to the matter, the forces, and the routine processes, of his physical environment ”

“ The ultimate question, then, as regards the abstract morality of any act or class of acts must be, Does it make for life? Does it tend to help man towards the maximum development of all his faculties and capacities? ”

“ Their new thought, which gave foundation to their moral ideals, was the thought of the perfect equality of all men in the presence of the universal Reason, to which all alike ought to conform. Everyone, they said, ought to be rational; everyone ought to try to extend the empire of reason. ”

“ But human nature, when placed in a conspicuous point of view, gives us every argument for appeasing the mind, and, to make this the more distinct, the laws and conditions of life should be explained in our discourse. ”

“ To the human agencies, arising from the mind's power of abstraction, we apply the term "moral;" to such as are the direct and immediate effect of matter, independent of abstraction, the terms "natural or physical." ”

“ Without attempting in this place to justify my opinion, or even to define the kind of justification which it admits of, I merely declare my conviction, that the general principle to which all rules of practice ought to conform, and the test by which they should be tried, is that of conduciveness to the happiness of mankind, or rather, of all sentient beings ”

“ Now since every activity, whether of knowing or doing, aims at some good, it is for us to settle what the good is which the civic activity aims at,—what, in short, is the ultimate end of all 'goods' connected with conduct? ”

“ They arrived,—though failing, as has been said, to give adequate practical satisfaction to the claims of man's moral side,—at the idea of a comprehensive adjustment of the claims of both the sides in man, the moral as well as the intellectual, of a full estimate of both, and of a reconciliation of both; an idea which is philosophically of the greatest value, and the best of lessons for us moderns. ”

“ THE REFLECTIVE MIND AND THE MORAL CODES.—Even the cursory glance we have given above to the moral codes of different communities and those proposed by individual moralists must suffice to bring any thoughtful man to the consciousness that they differ widely among themselves, and that the differences can scarcely be dismissed as insignificant. ”

“ All the doctrines which ascribe absolute goodness to particular forms of government, particular social arrangements, and even to particular modes of education, without reference to the state of civilization and the various distinguishing characters of the society for which they are intended, are open to the same objection—that of assuming one class of influencing circumstances to be the paramount rulers of phenomena which depend in an equal or greater degree on many others. ”

“ In short, they want a common principle to cement, and motive to spirit them: for, the bare acting upon a principle from the dictates of a good conscience, or prospect of serving the publick, will not go very far under the present dispositions of mankind. ”