Social good

“ Thus Best Society is not a fellowship of the wealthy, nor does it seek to exclude those who are not of exalted birth; but it is an association of gentle-folk, of which good form in speech, charm of manner, knowledge of the social amenities, and instinctive consideration for the feelings of others, are the credentials by which society the world over recognizes its chosen members. ”

“ These are the bases of civil and polite society; namely, manners, conversation, lucrative labor, and public action, whether political, or in the leading of social institutions. We have much to regret, much to [Pg 95] mend, in our society; but I believe that with all liberal and hopeful men there is a firm faith in the beneficent results which we really enjoy; that intelligence, manly enterprise, good education, virtuous life, and elegant manners have been and are found here, and, we hope, in the next generation will still more abound. ”

“ The guiding principle throughout the process is the conception of their own good, comprehending, as it does, not only ease, personal comfort, and gratification of the various appetites and desires, which, in the early stages of society, are the preponderating considerations, but also those higher constituents of welfare, both individual and social, which attain an ever-increasing importance as society advances, such as are the development of the moral, the intellectual, and the aesthetic faculties ”

“ More important is it to deal with the springs of action, to teach the equal standard of purity for men and women, and the moral responsibility of parenthood to adolescent youth, and at the same time to impress upon [47] the whole community its responsibility of oversight of morals for the good of the next generation. Conviction of personal and social responsibility as superior to individual preferences is the only safety of society in all its relations, from eugenics through economics to ethics and religion. ”

“ We have shown the example of a nation in which every class of society accepts with cheerfulness the lot which Providence has assigned to it, while at the same time every individual of each class is constantly striving to raise himself in the social scale not by injustice and wrong, not by violence and illegality, but by persevering good conduct, and by the steady and energetic exertion of the moral and intellectual faculties with which his Creator has endowed him. ”

“ I have known men and women whose endeavors and successes have all been modelled upon the plane of social ambition. Starting with a good common-school education, which is a very good thing to start with, they have improved opportunities of culture and of desirable association until they stand conspicuous, far away from the sphere of their village or homemates, having money to spend, able to boast of wealthy acquaintances, familiar guests at fashionable entertainments. ”

“ Our lives are guided by that general conception of the course of things which has been created by society for social [27] purposes. Our words, our phrases, our forms and processes and modes of thought, are common property, fashioned and perfected from age to age; an heirloom which every succeeding generation inherits as a precious deposit and a sacred trust to be handed on to the next one, not unchanged but enlarged and purified, with some clear marks of its proper handiwork. Into this, for good or ill, is woven every belief of every man who has speech of his fellows. ”

“ All that was pronounced “good,” in man, in “the beginning” is innate in human nature. Social life and social relations are the life school in which this “good”-ness can be educed, strengthened, matured, in the individual. ”

“ In the first place, leaving individuals to the operation of the common motives, we may labor at the social institutions, to adjust them to the rule, that, each seeking his own, after the common apprehension of present interests, may do so consistently with acting the part of a good citizen—contributing something to the general welfare ”

“ We remind our young people from time to time that conventions established in sophisticated society have usually a sound basis in social experience, and the cultivation of the minor morals of good manners develops consideration for others. ”

“ That many of the natural virtues have this tendency to the good of society, no one can doubt of. Meekness, beneficence, charity, generosity, clemency, moderation, equity bear the greatest figure among the moral qualities, and are commonly denominated the social virtues, to mark their tendency to the good of society. ”

“ Embodying as [Pg viii] they do resources, organization, the devotion and the energy of earnest minds, they are in a position to achieve results of wellnigh incalculable value if they apply themselves diligently and wisely to the task of holding communities and individuals up to the high standard of that "Good Life" which the most gifted social philosopher of all ages told us, more than two thousand years ago, is the object for which social activities and institutions exist. ”

“ That which, when we become capable of reflection, we term conscience, consists in pleasure in forms of action furthering the welfare of society—forms gradually moulded to habit with the development of social relations,—and in a corresponding pain at the realization of having failed of such action; the knowledge of the demand, by society as a whole or by a part of society, of action in accord with the general welfare, and the sense of the justice of this demand, constituting the feeling of obligation and duty. ”

“ It is encouraging to know, however, that life in its highest forms, that is, as represented by the most cultured aggregates of the human species, is evolving rapidly and irrepressibly toward the ideal, that is, toward a social state in which the interests and life of each individual being are more and more equally precious. What are civilization and morality? What do we mean by ethical progress? The growth of consideration for others—nothing more—simply cessation of, or abstinence from, exploitation. ”

“ The modification of men's moral natures, caused by the continuous discipline of social life, which adapts them more and more to social relations, is therefore the chief proximate cause of social progress. ”

“ But as social knowledge ripens, as acquaintance with the means of securing the general well-being increases, so we may hope that the difficulties attending the reformation of evil habits will lessen; and p. 27although we may not hope to see established a condition of houses, of streets, of towns, of food and drink, of labour, and of all those conditions which would render human life and surroundings ideally perfect, yet continuous efforts must be made to realise for the community such moral and physical surroundings as shall conduce to their welfare in the highest possible degree. ”

“ Once let us realize that it is the real interest of the individual to act in harmony with the total well-being of the society to which he belongs, and that it is the true interest of this generation to care for succeeding generations—that human nature contains desires making for the realization of this wider self which it would be painful to thwart—ethical conduct is at once justified, and the false antagonism of individual and social welfare disappears. ”

“ Shall our lives be secure? Shall our homes be safe? Shall our wives and children live in quiet? Shall right, and not might, be the governing principle of society?
“It is to decide questions thus vital to our happiness and that of those who are dependent upon us, that we have now met; and I beg you as fellow-men, as brothers, as friends and neighbors, as you value life, and liberty, and justice, and a good conscience, to come to their consideration ready and determined to act for the best good of the greatest number. ”

“ If we trace out the laws that govern human life in society, we find that in the largest as in the smallest community they are the same. We find that what seem at first sight like divergences and exceptions are but manifestations of the same principles. And we find that everywhere we can trace the social law, it runs into and conforms with the moral law; that in the life of a community, justice infallibly brings its reward and injustice its punishment. ”

“ In other words, as a return for what you wish to have society do for you, what can you do for society? This is a very important question—more important to you than to society. The question is, whether you will be a member of society by right, or by courtesy. If you have so mean a spirit as to be content to be a beneficiary of society—to receive favors and to confer none—you have no business in the society to which you aspire. ”

“ Briefly, a wholesome social condition implies that every social organ discharges a useful function; it renders some service to the community which is equivalent to the support which it derives; brain and stomach each get their due share of supply; and there is a thorough reciprocity between all the different members of the body. But what kind of equality should be desired in order to secure this desirable organic balance? ”

“ And so daily and hourly do we feel that the moral imperfections of the community are fit subjects for such altruistic efforts as may help to raise the average morality.
While we thus recognize that our well-being depends so greatly on the well-being of others—their health and bodily capacities, their sense and knowledge, and their moral qualities—that due regard for others is essential to the happiness of self, we see further that each member of the body social gains directly by the possession and exercise of such qualities as lead or enable him to help his fellows. ”

“ Here a word must be said about the subjective aspect of society, which, in its objective aspect, as we have seen, is merely the struggle and process of adjustment. What is the relation of adjustment to sympathy and to understanding, to communication and to concerted purpose, to the evolution of a social constraint through which the community controls and shapes the individual, to cooperation and to social organization? ”

“ What, for example, are the qualities in the citizens individually which conduce most to keep up the amount of good conduct, of good management, of success and prosperity, which already exist in society? Every body will agree that those qualities are industry, integrity, justice, and prudence. But are not these, of all qualities, the most conducive to improvement? and is not any growth of these virtues in the community in itself the greatest of improvements? ”

“ We spoke once of vital lungs for Society: and in fact this question always rises as the alpha and omega of social questions, What methods the Society has of summoning aloft into the high places, for its help and governance, the wisdom that is born to it in all places, and of course is born chiefly in the more populous or lower places? ”

“ Who are they who are held to consider and solve all questions, and how did they fall under this duty?
So far as I can find out what the classes are who are respectively endowed with the rights and duties of posing and solving social problems, they are as follows: Those who are bound to solve the problems are the rich, comfortable, prosperous, virtuous, respectable, educated, and healthy; those whose right it is to set the problems are those who have been less fortunate or less successful in the struggle for existence. ”

“ This morality means the principles of Justice, Truth, Temperance, Honesty, Manliness, Forbearance, Considerate Kindliness, Industry, Thrift, Foresight, Responsibility. These are [525] political and social, and perhaps also economical, necessities of modern communities. They are now the first great wants of society. Speaking generally, they can be taught to the masses of the people, and to the whole people, best, and, in fact, only by the State. ”

“ But when once society has ensured for man the opportunity for satisfying his primary needs—once it has ensured him a healthy body and a wholesome life, his advance in the refinements of social morality, in the conception and satisfaction of his secondary and more distinctly human desires, is solely and entirely a matter of education. ”

“ I promise to further social welfare; to promote the idea that prosperity consists essentially in persons and only incidentally in things; to be true to this faith in public and in private, in work and in play ”

“ To this we reply again, in an earnest fixed resolution to promote, in the first place, the best social and domestic interests of the people, to improve their condition, to stock their minds with, useful and appropriate knowledge, to see that they shall be taught what a sense of decent comfort means, that they shall not rest satisfied with a wad of straw for a bed, and a meal of potatoes for food, and that they shall, besides, come to understand the importance of their own position as members of civil society. ”

“ Thus the sociological view of Ethics supplements the physical, the biological, and the psychological views, by disclosing those conditions under which only associated activities can be so carried on, that the complete living of each consists with, and conduces to, the complete living of all.
At first the welfare of social groups, habitually in antagonism with other such groups, takes precedence of individual welfare; and the rules of conduct which are authoritative for the time being, involve incompleteness of individual life that the general life may be maintained. ”

“ We are now in a position to describe how man came by that social modus vivendi which we call utility, and define as all that makes for the continued existence and progressive welfare of the community. Utility is scientifically "the result of the conflict of individual rights, with survival of the fittest." ”