Indian mind

“ In discussing the savage character writers have been too prone to indulge in vulgar prejudice and passionate exaggeration, instead of the candid temper of true philosophy. They have not sufficiently considered the peculiar circumstances in which the Indians have been placed, and the peculiar principles under which they have been educated. No being acts more rigidly from rule than the Indian. His whole conduct is regulated according to some general maxims early implanted in his mind. ”

“ Left to the repose of himself, mentally and physically, without being placed in the crucible of war, without being made the tool of selfishness, or driven to a state of half idiocy by the use of liquor, the Indian is a man of naturally good feelings and affections, and of a sense of justice, and, although destitute of an inductive mind, is led to appreciate truth and virtue as he apprehends them. ”

“ In vain his monitor tried to impress on his mind the truth of the chronicles, and the fact that generations ago the Indian could be truly called a noble man, until his child-like faith in the straight tongue of the interloper had made a net for his feet, to escape which they had recourse only to treachery and the tomahawk, thus carving in history a character that in the beginning was not his, but one into which he was educated by the godly people who came with their churches and guns, their religion and whisky, to civilize the credulous people of the forests. ”

“ What the Indian lacks is not intelligence but character, that is to say will-power. The Indian is brave, he endures pain and privation with the greatest stoicism, he can be doggedly obstinate, but only in exceptional cases can he rise above his fellows to anything approaching individuality and strength of mind. ”

“ In the analysis of thought, in the contemplation of ideas in themselves, and in relation to other ideas, the Indian mind has attained a high development; but this idealizing tendency has led it farther and farther away from the sphere of the actual and the real. ”

“ They believe that they shall exist in a future state; if they perform their part well in this life, they hope to enjoy a paradise in the next, fashioned after their notions of happiness. The Indian, about to die, addresses his mind to the Great Spirit, setting forth his feats in battle and the chase, and expresses the hope that in the future state, he shall be surrounded by obedient squaws, roam over rich prairies, feed on fat buffaloes, and find no prickly pear to wound his feet. The Indians are superstitious, and believe in the efficacy of various charms. ”

“ It is a strong as well as universal trait of the Indian that he is perfectly master of his feelings, never suffering them under any circumstances to escape from his controul and management. At the stake and the feast, in the field and the council, he alike subdues his mind, and utters but a gruff "Hah!" at scenes and tales which would make an Englishman very noisy and boisterous. ”

“ But leaving religion, greed, and war out of the question, contact with the white man would alone have ruined the Indian. The Indian and the white man cannot mix. The Indian brave learns the habits of the white man, acquires his diseases, and has not the mind or body to withstand them. ”

“ As yet I am inclined to think that the idea of the Indians becoming what we call a civilised people seems quite hopeless; those who entertain such benevolent anticipations should come here, and behold the effect which three centuries of contact with the whites have produced on the nature and habits of the Indian. The benevolent theorists in England should come and see with their own eyes that there is a bar to the civilisation of the Indians, and the increase or even preservation of their numbers, which no power can overleap. ”

“ It has been said, and reiterated so frequently as to have obtained the familiarity of household words, that it is the doom of the Indian to disappear—to vanish like the morning dew before the advance of civilization—before those who belong by nature to a different, and by education and circumstances to a superior race; and melancholy is it to us—those doomed ones—that the history of this country, in respect to us, and its civilization, has furnished so much ground for the saying, and for giving credence to it. ”

“ How quickly their sound arrests the attention of the traveler and stranger? How softly their syllables fall from the lips of beauty. There seems a magic spell about them. May it be their protection from any change. It is but just that the streams that first knew the Indians in their pride and glory should retain the melody of their language.
In many instances, the Indian character has been found capable of great refinement from education, and of the few who have been placed in our colleges, some have evinced superior talents. ”

“ The nature of an Indian can be changed. He changes under adverse circumstances, and rises into the dignity of a civilized being. If you war against him, it takes a generation or two to regenerate his race, but it can be done. I would have fields around the trading-houses. I would encourage the Indians to cultivate them. Let them see how much it adds to their comfort; how it insures to their wives and children abundant subsistence, and then you win the Indian over to civilization; you charm him, and he becomes a civilized man. ”

“ We knew many of their present stalwart braves in those days of early life when the Indian and white alike forget disguise, but in the unchecked exuberance of youthful feeling show the real character that policy and habit may afterwards so much conceal; and we know that, under the stolid stoic look he assumes, there is burning in the Indian’s nature a heart of fire and feeling, and an all-observing keenness of apprehension, that marks and remembers everything that occurs, and every insult he receives. ”

“ There is no danger of painting Indians, so that they will become attractive to civilized people; and there is no need of painting them more hideously than they paint themselves.
There is a bright and pleasing side to Indian character; and thinking that there has been enough written of their wars and their cruelties, of the hunter’s and the fisherman’s life, I have sat down by their firesides, and listened to their legends, and tried to become acquainted with their domestic habits, and to understand their finer feelings, and the truly noble traits of their character. ”

“ What under the sun do the learned world suppose the Indians are made of? A man spending his time painfully to catch a beaver, or entrap an enemy, without stores of thought, without leisure, with nothing often to eat, and nothing to put on but tatters and rags, and, withal, with the whole Anglo-Saxon race treading on his toes and burning out his vitals with ardent spirits. Such is the Indian. ”

“ We measure the universe by our own miserable foot-rule. When we are slaves, we think that the whole universe is enslaved. Because we are in an abject condition, we think that the whole of India is in that condition. As a matter of fact, it is not so, but it is as well to impute our slavery to the whole of India. But if we bear in mind the above fact we can see that, if we become free, India is free. And in this [Pg 69] thought you have a definition of Swaraj. It is Swaraj when we learn to rule ourselves. ”

“ It may be truly said at this moment that the structure and principles of Indian society are but partially known, and that the American Indian himself is still an enigma among us. The question is still before us as a nation whether we will undertake the work of furnishing to the world a scientific exposition of Indian society, or leave it as it now appears, crude, unmeaning, unintelligible, a chaos of contradictions and puerile absurdities. ”

“ He is cherished in excited imaginations, as a demoniac phantasm, delighting in bloodshed, [Pg 270] without a spark of generous sentiment or native benevolence. The philosophy of man should teach us, that the Indian is nothing less than a human being, in whom the animal tendencies predominate over the spiritual. His morals and intellect having received neither culture nor developement, he possesses on the one hand, the infirmities of humanity; while on the other the divine spark in his heart, if not blown into a genial warmth, has not been extinguished by an artificial polish. ”

“ I have already, in other chapters, commented upon some of these things, as revealed in the light of the Indian’s life. Their lives are, perforce, models of simplicity, devoid of luxuries and also of superfluities. It is not my intent to suggest that we should revert to their method of living a simple and unluxurious life, but I do long with all my heart that we might take lesson from them, and find the golden mean between their life and our too complex and superfluity-laden life. ”

“ Already this is true of many Indians, and the day is not far distant—I venture to prophesy that it is within the next twenty years—when, if these influences continue, the Indian will be so thoroughly absorbed among his white brethren that as a separate race he will be lost to sight, and the Indian question will be a question no more. ”

“ The most forlorn and repulsive aspect in which an Indian is ever presented to us is when he is in the state that may be called semi-civilization, — with a show and pretence, often a mockery of the white man's ways, in shiftlessness, wastefulness, and squalor, both in aspect and reality. The Indian roaming in free vigor, — with fresh air and soil and simple food, with the odor about him of the forest-pine and the berry, lifting the brook-water to his lips, — is in some sort a pleasing, never repulsive, object. ”

“ But aside from these erroneous views, and after making just allowances for his ignorance and moral depression, the Indian is a man of plain common sense judgment, acting from what he knows, and sees, and feels, of objects immediately before him, or palpable to his view. ”

“ There is no reason why the Indians should not speedily become civilized. Those who have longest lived amongst them, and who best understand their character, tell me so. I fully believe it. The Indian follows his wild habits because he has been educated to do so. The education of habit, familiar from infancy, and the influence of tradition, lead him to the hunt, and as much to despise manual labor. He does what he has been taught to consider as noble and honorable, and that is what the most enlightened do. ”

“ Ever since he had come West he had held the firm conviction that an Indian can never be anything but an Indian, and that to attempt to make anything else out of him is not only a sheer waste of time, effort, and money, but is also an injury to the Indian himself, because it gives him desires and ambitions that can do nothing but make discord with his Indian nature. ”

“ Among the features that distinguish the character of the North American Indian, there is none more remarkable, none more worthy of the study and the imitation of civilised man, than the patience and impartial candour with which they listen to the advice or opinion of others: although so prone to be swayed by passion and governed by impulse, the Indian seems to have a wonderful power of laying aside these predispositions, when discussing a matter privately with a friend, or openly in council. ”

“ Such, nevertheless, is the spectacle which an Indian nation exhibits to the eye of a stranger. I have been a witness to it for a long series of years, and after much observation and reflection to discover the cause of this phenomenon, I think I have reason to be satisfied that it is in a great degree to be ascribed to the pains which the Indians take to instil at an early age honest and virtuous principles into the minds of their children, and to the method which they pursue in educating them. ”

“ Connected with them by a long residence, by the exercise of official duties, and by still more delicate and sacred ties, he has been regarded by them as one identified with their history, and received many marks of their confidence.
The Indians, viewed as a distinct branch of the human race, have some peculiar traits and institutions, from which their history and character may be advantageously studied. They hold some opinions, which are not easily discovered by a stranger, or a foreigner, but which yet exert a powerful influence on their conduct and life. ”

“ If so, what inducement could have been placed before them, sufficiently powerful, to break down the barriers of nature, and bring men habitually indolent, to so herculean a task? The Indian, as we see him now, never works. He is the sovereign of the woods, and strides over his heritage with the step of a master, and the wild glance of one who disdains employment. ”

“ Not as a matter of justice, but as a matter of fact, the rapid development of the country puts before the Indians the stern alternative of civilization, or destruction by conflict. Wise and human statesmanship will see to it that the Indians do not stand in the way of that development, but become part of it, and benefited by it. This is the “Indian problem” in a nutshell. ”

“ They are the most reasonable in their attitude towards the whites of any who hold to the true Indian philosophy. The sum of that philosophy is that civilization gets men a great many comforts, but bundles them up with so many rules and responsibilities and so much hard work that, after all, the wild Indian has the greatest amount of pleasure and the least share of care that men can hope for. That man is the fairest judge of the red-skins who considers them as children, governed mainly by emotion, and acting upon undisciplined impulse ”