Boorishness

“ My soul within me seemed to melt
In sweet delirious pain.
"Sweet is the stolen draught," she said;
"Hath sweetness stint or measure?
Pleasant the secret hoard of bread;
What bars us from our pleasure?" ”

“ Those times are long since past, and with them have ceased to exist the fond concealment,—the indulgent blindness,—the delicate over-looking,—the compassionate fiction. I and my infirmity are left exposed and bare to the broad, unwinking eye of the world, which nothing can elude. My meals are scanned, my mouthfuls weighed in a balance: that which appetite demands, is set down to the account of gluttony,—a sin which my whole soul abhors, nay, which Nature herself has put it out of my power to commit. ”

“ It is the privilege and the excellence of spiritual things to satisfy, and at the same time, to excite our appetite; to quench, and still to excite our thirst; and in a word, to cause, that the more we eat and drink of them, the more we hunger and thirst after them. But then it is a hunger, which, instead of making us faint and weak, renders us strong and hearty; and it is a thirst, which, instead of pain, imparts great pleasure to us. ”

“ And pain adds to the sweetness of our pleasures. Hunger sweetens our food, and thirst our drink, and weariness our moments of rest; and "our light afflictions, which are but for a moment, work out for us a far more exceeding and eternal weight of glory." ”

“ Again, I ask the brethren who have come from the different nations of the earth, who have there suffered hunger, nakedness, cold, and oppression, are you satisfied with what you have suffered, without passing through the same in this land? I think you are. I have seen the time that I had not food to satisfy the craving of my nature, and I have suffered enough in this line of suffering. I know what it is to be hungry, and need not suffer hunger again to give me that kind of experience. ”

“ Whenever you have an earned hunger, eat with thankfulness what is set before you, chewing each mouthful to a liquid, and stopping when you feel the edge taken from your hunger.
The importance of the mental attitude is sufficient to justify an additional word. While you are eating, as at all other times, think only of healthy conditions and normal functioning. Enjoy what you eat; if you carry on a conversation at the table, talk of the goodness of the food, and of the pleasure it is giving you. ”

“ Every power, bodily and mental, is increased by "good spirits," which is our name for a general emotional satisfaction. The truth that the fundamental vital actions—those of nutrition—are furthered by laughter-moving conversation, or rather by the pleasurable feeling causing laughter, is one of old standing; and every dyspeptic knows that in exhilarating company, a large and varied dinner, including not very digestible things, may be eaten with impunity, and, indeed, with benefit, while a small, carefully chosen dinner of simple things, eaten in solitude, will be followed by indigestion. ”

“ Hunger and thirst have eating and drinking for their end, and from the gratification of these primary appetites arises a pleasure which may become the object of another species of desire or inclination that is secondary and interested. In the same manner there are mental passions by which we are impelled immediately to seek particular objects, such as fame or power or vengeance, without any regard to interest, and when these objects are attained a pleasing enjoyment ensues.... ”

“ Whereas, he who has mastered his appetite, and not only does not seek, but never thinks of gustatory pleasure, finds delight in the most frugal meal. The angel-form of happiness, which men, looking through the eyes of self, imagine they see in gratified desire, when clasped is always found to be the skeleton of misery. ”

“ Do you know, I almost sympathise with the poor brutes. People sometimes say to me, ‘What are you?’ I have often half a mind to reply, ‘I have been hungry.’ My stars, be hungry once, and you’re educated, if you don’t die of it, for a lifetime. ”

“ But the indulgence of nature, in conferring on us the sense of taste, and making food a luxury as well as a relief, we abuse, as we abuse her other kindnesses. The pleasures of this most intemperate of senses, may lead, in some degree, beyond the due point of supply, the greater number of mankind; and may drive, to excesses more injurious, all those herds of unthinking sensualists who prefer the sickly enjoyment of an hour, to the health and virtue, and intellectual as well as physical comfort, of more frugal repasts. ”

“ And a like confusion happens with pleasure and pain, and with many other things. The man who compares grey with black, calls grey white; and the man who compares absence of pain with pain, calls the absence of pain pleasure. Again, hunger and thirst are inanitions of the body, ignorance and folly of the soul; and food is the satisfaction of the one, knowledge of the other. ”

“ And, finally, it may be noticed that the pleasure connected with the stilling of hunger and thirst is not that of taste alone, though doubtless there are many with whom this pleasure is one of the most important of life; on the taking of sufficient and proper nourishment depends the pleasure involved in the general health of the body; the pain of non-satisfaction in this case is not simply that of a single organ but that of the whole organism. ”

“ No; what we want is to exhaust all the pleasure we can in the course of our lives, and to get all possible delights out of the present time; all we are afraid of is, that our stomach may overflow, and our mouth be unable to enjoy unrestrained indulgence in wine, or that our strength may give out and leave us impotent to go to extremes in the sweets of lechery. We have no time to grieve over the foulness of our reputation or the danger to which we expose our health. ”

“ I do not mean the common hunger arising from health and exercise, and which you have the means of appeasing at the moment when it may be considered a source of pleasure rather than of pain:— I refer to the gnawing of starvation; because if you have not, you can form no conception of the agony of the suffering. Fortunately, but very few of my readers can have any knowledge of it; the general sympathy which it creates is from an ideal, not a practical knowledge. ”

“ You take the best fellow in the world, brought up on good wholesome bread and meat and the like, and stop his rations for awhile. Then, when he is hungry enough, you give him a rag to chew, and he'll proceed to chew it,—not necessarily because he likes the taste of the rag, or because he was born with the rag-chewing appetite, but simply for the reason that you have put it in his mouth, and, being hungry, he's got to chew something. ”

“ Ask him who has known Hunger, has been face to face with want and starvation, has shared with loved and loving ones, weak babes, and sick and helpless mothers, the task of driving these unbidden guests away, has felt the gnawing pangs of their demon power, while gazing upon plenty, upon the wealth of food and sustenance displayed before his eyes! ”

“ Why then should we seek for them a low kind of happiness, such as the indulgence of appetite, or the mere gratification of the senses in any other way; since no circumstances in after life, no development of character, and no cultivation of those senses, can render such happiness intense in proportion to our improved facilities for obtaining it. Thus a child who has imbibed the idea that eating and drinking constitute the highest enjoyment, stands in the unfortunate position of having nothing more to gain ”

“ You are heavy, and no gayer at heart than your beasts of burden. On Sundays you sit, with your elbows on the table, eating more than your hunger tells you to, and drinking more than your thirst requires ”

“ It is by the pleasure of exertion, and the pain of inexertion, that we are roused from that indolence, into which, with great injury to society, that requires our contribution of active aid, we otherwise might sink;—as we are roused, in like manner, by the pleasure of food, and the pain of hunger, to take the aliment that is necessary for our individual sustenance; and though the mere aliment is, indeed, more important for life, it is not more important for happiness than that pleasure of activity which calls and forces us from our slothful repose. ”

“ How apparently instantaneous, yet how different, are our emotions when looking at the cheek flushed by the bloom of health, or suffused by the blush of shame, or reddened by anger, or wearing that hectic flush which is the flag of distress held out by nature when she is sinking in consumption!—And yet no one can doubt, if these indications were reversed, that the emotions would be reversed also. ”

“ For how a man who is able to depict so forcibly all the misery, the horrors and degradation arising from the indulgence in strong drink as you have done, and himself indulge, even in a moderate degree, is a mystery which I cannot understand. ”

“ They did not know that a romantic and adventurous appetite is one of the blessings of an easy life, and that the more miserable a man’s condition, and the fewer his comforts, the more does he shrink from experiments of diet. ”

“ One felt that in undermining its joys one was making a breach in the defences of an ancient hypocrisy. Still more, one resented the steady boredom of the day—the boredom of a day from which one had been led to expect larger ecstasies than a surfeit of dishes and the explosion of crackers can give. ”

“ Put on my ragged clothes, wander about the world for seven years, and get to know what misery is, take no money, but if thou art hungry ask compassionate hearts for a bit of bread; in this way thou wilt reach heaven. ”

“ My spirit grows more and more inclined to carp as my body grows more tired and hungry. When I am not too weary and have not given my breakfast to fowls, my thoughts have a cheerful way of fixing themselves entirely on the happy side of things, and life seems extraordinarily charming. ”

“ A careful observation and just views would be able, as a general thing without detriment, to wrest many an hour from vain, vulgar, useless, or harmful pursuits, to bestow it upon adornments and amenities that do not perish with the using. And if a man or a woman is so deteriorated as to prefer the indulgence of a coarse or frivolous appetite, or the inordinate indulgence of a merely natural appetite, to the gratification and cultivation of refined and elevated tastes,—the more’s the pity! ”

“ Could the numerous objects of pleasure, which are addressed to the ears and the eyes, have been possessed at the same time with the pleasure of eating, the rich would have commanded three times as much pleasure in that enjoyment as the poor; but this is so far from being the case, that a king has no advantage over a beggar, in eating the same kind of aliment. ”

“ The appetites are cravings produced by recurring wants and needs necessary to the body and are seven in number: hunger, thirst, sex, sleep, rest, exercise and air—all of which are necessary for our animal existence. The appetites play a strong part even in our social and moral life, and they may be lifted up to a higher plane of moral action or they may be drawn down to a mere brute impulse. Every gift of the body and soul can be moralized for good. ”

“ The more they perceive in themselves a spiritual advance, the more hungry and thirsty they are for the participation and increase of grace; and the richer they spiritually are, the more do they esteem themselves to be poor, being insatiable in the spiritual longing for the heavenly Bridegroom, as the scripture says, They that eat Me shall yet be hungry, and they that drink Me shall yet be thirsty. ”

“ We have done for ever with the elegant morality which grown-up people, very particular about their own meals, used to impose upon children, and which was based upon the idea that everything which a child enjoys is therefore bad for it. We are learning the elements of the physiology of joy. We find that pleasure and boredom have distinct effects upon the body and the mind, notably in the matter of fatigue. ”

“ Hunger, thirst, the passion which unites the two sexes, the love of pleasure, and the dread of pain, prompt us to apply those means for their own sakes, and without any consideration of their tendency to those beneficent ends which the great Director of nature intended to produce by them. ”

“ These are, indeed, the lowest of pleasures, and the least pure, for we can never relish them but when they are mixed with the contrary pains. The pain of hunger must give us the pleasure of eating, and here the pain out-balances the pleasure. ”

“ While cheerfulness, hopefulness, good nature, charity and all the mental good qualities are splendid forced-draughts of oxygenised impulse that assist the stomach in consuming and otherwise in taking care of any erratic or excessive food supply, and are able to help take care of a moderate glut of material; Taste, if allowed to serve its full purpose, furnishes its own draught of cheerfulness by means of the very pleasure it distributes, and at the same time it prevents, instead of inducing, gluttony. ”

“ O love, whose lordly hand
Has bridled my desires,
And raised my hunger and my thirst
To dignity and pride,
Let not the strong in me and the constant
Eat the bread or drink the wine
That tempt my weaker self.
Let me rather starve,{16}
And let my heart parch with thirst,
And let me die and perish,
Ere I stretch my hand
To a cup you did not fill,
Or a bowl you did not bless. ”