Custom (social)

“ When men derive their moral ideals and laws from custom, they also realize them through custom; but when they are in any way divorced from habit and tradition, when they are consciously proclaimed, there must be some substitute for custom as an organ of execution. ”

“ Customs are social, they are binding on all; they apply to all, and to the extent that they do promote welfare, they promote, within limits, the welfare of all. A man conforming to custom is thereby consulting something other than his arbitrary caprice or personal desire. On the level of customary morality, action through conformity to custom is referred to a wider context than unconsidered individual impulse; it is, for better or worse, performed with reference to the group with whose standards it is in conformity. It is the beginning of the socialization of human interests. ”

“ Though unconsciously, the man conforming Page 420 to a custom is considering his fellows, and the values and traditions which have become current among them.
Customs, moreover, are the first invasion of moral chaos. They establish enduring standards; they give common and permanent bases of action. ”

“ While custom is thus valuable as a moral agent in establishing standards of social life and rendering them continuous and enduring, a morality that is completely based upon it has serious defects. Though customs may start as allegedly or actually useful practices, they tend, so strong is the influence of habit over the individual, to outlive their usefulness, and may become, indeed, altogether disadvantageous conventions. ”

“ The values of custom as a moral force are, in both primitive and civilized life, notable and not to be despised. Custom is, in the first place, frequently rational in its origin. That is, in general, those acts are made habitual in the group which are associated with the general welfare. The customary is the "right," but those activities most frequently come to be regarded as "right" which are favorable to the welfare of the group. ”

“ It is that which is handed on by tradition and forms the mould into which each new mind is cast as it grows up. Thus, while for society it is custom, for the individual it has something of the force of habit and more than habit." [2] I seek to show that in this small area, where with all its diversity of custom there is substantial homogeneity of culture, the end which these rites serve is often consciously realised as a social end, beneficial to them as organised communities. ”

“ It has long been known that custom is the chief form of social control in the lower culture conditions. Those life-conditions which, on the one hand, are subsequently codified as laws and enforced by the police power of the state, and, on the other hand, are remitted to the free consent of the cultivated and trained individual socius, are, in narrower and primitive circles, guaranteed by that peculiar, immediate control of the individual by his environment which we call custom. ”

“ They are the pattern into which individual activity must weave itself. This is as true today as it ever was. But because of present mobility and interminglings of customs, an individual is now offered an enormous range of custom-patterns, and can exercise personal ingenuity in selecting and rearranging their elements. In short he can, if he will, intelligently adapt customs to conditions, and thereby remake them. Customs in any case constitute moral standards. For they are active demands for certain ways of acting. Every habit creates an unconscious expectation. ”

“ Forms of organization are handed down to successive generations by the same social tradition that transmits customs of every description.
Customs are public habits which are, on the whole, approved by a community. They are ways of acting which are regarded as normal and proper. Where the authority of custom is evoked, pressure is brought to bear upon the individual to adjust himself to the will of the community.
A community, like an individual, may have habits which it does not approve. ”

“ Every social custom has a foundation established by usage as a recognition of social needs, and intended to prevent rudeness and confusion; intended also to make polite society polite. We must conform, according to our circle, to social conventions as thus established, since they are the ripened results of long and varied experience in what is most suitable and becoming. Not to observe them is to advertise our ignorance and expose ourselves to criticism. ”

“ In short, the primary facts of social psychology center about collective habit, custom. In addition to the general psychology of habit—which is general not individual in any intelligible sense of that word—we need to find out just how different customs shape the desires, beliefs, purposes of those who are affected by them. The problem of social psychology is not how either individual or collective mind forms social groups and customs, but how different customs, established interacting arrangements, form and nurture different minds. ”

“ Those who recognize the place of custom in lower social forms generally regard its presence in civilized society as a mere survival. Or, like Sumner, they fancy that to recognize its abiding place is equivalent to the denial of all rationality and principle to morality ”

“ There is nothing sacred about a social custom, anyway, that it should be preserved when we have decided it is of no use to us. Social customs make an interesting psychological study, even among the lower animals, who show an almost human respect for the customs of their kind. ”

“ On the other hand, early codification of custom in a system of written laws secures that thereafter custom shall not develop in this blind unintelligent and socially prejudicial manner, but shall be developed only by deliberate intention and the reasoned fore-thought of the ruling powers of society; it will then develop in the main, in spite of many mistakes, in a way which promotes the efficiency of social life and the welfare of society. ”

“ In law also, progressive practitioners and students have pointed out the well-known fact of the immense and beclogging ritual which has come to surround legal procedure. It is the contention of critics of one or another of our contemporary social habits and institutions that traditionalism, the persistence of custom simply because it is custom, is responsible for many of the anachronisms in our social, political, and industrial life. ”

“ In the chapter on morality we shall try to discover its inner springs, its psychological conditions. For the present, we may be content to regard custom from the outside, as the social habit of conserving all traditional practices for their own sake and regardless of consequences. ”

“ Whilst in the course of ages the nucleus of social custom inscribed in law has been subjected to but slight and gradual modifications, the other portion has been largely developed in directions indicated by the interests of the dominant classes, and to the injury of the classes they oppress. ”

“ In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement. ”

“ THE ORIGIN AND THE PERSISTENCE OF CUSTOMS.—From the fact that customs are, in general, to be regarded as expressions of the social will, it might be assumed that their purposive character and social utility should be a sufficient explanation of their coming into being. But the matter is not so simple. A man may fall into habits which are no indication of what he regards as useful to him. ”

“ We have already alluded to the fact that our moral conceptions are absorbed from the social milieu in which we are reared. The prevailing ideals of family, business, the social, political or national group of which we happen to be members we absorb as part of our "social copy" and build into the fabric of our social selves. ”

“ The economic conditions—which are the resultant of the ethnical energies and aptitudes acting in a given physical environment—are the determining basis of all the moral, juridical and political phenomenal manifestations of human life, both individual and social. ”

“ By the time we find ourselves here we are caught in a network of customs and attitudes, the major directions of our desires and interests have been stamped on our minds, and by the time we have emerged from tutelage and reached the years of discretion when we might conceivably throw our influence to the reshaping of social institutions, most of us have been so molded into the society [190] and class we live in that we are scarcely aware of any distinction between ourselves as judging, desiring individuals and our social environment. ”

“ That means that every community, through the very character of the environment which it imposes upon the individuals that compose it, tends to determine the personal traits as it does determine the language, the vocation, social values, and, eventually, the personal opinions, of the individuals who compose it. ”

“ Under bad manners, as under graver faults, lies very commonly an overestimate of our special individuality, as distinguished from our generic humanity. It is just here that the very highest society asserts its superior breeding. Among truly elegant people of the highest ton, you will find more real equality in social intercourse than in a country village. ”

“ Individuals, born or reared in any form of society are adjusted, shaped and conditioned by the social pattern of which they are a part. Each society attempts to stamp the individuals with its own image and likeness. ”

“ I cordially subscribe to the remark of one of the greatest thinkers of our time, who says of the supposed differences of race, ‘of all vulgar modes of escaping from the consideration of the effect of social and moral influences on the human mind, the most vulgar is that of attributing the diversities of conduct and character to inherent natural differences.’ Mill's Principles of Political Economy, vol. ”

“ To the student of ethnology no point in the character of primitive man is more interesting and surprising than his vanity. This unique susceptibility to social influence is, indeed, essential to the complex institutional and associational life of mankind. The transmission of language, tradition, morality, knowledge, and all race experience from the older to the younger, and from one generation to another, is accomplished through mental suggestibility, and the activity of the individual in [pg 207] associational life is mediated largely through it. ”

“ All I wish to enforce is, that the three common causes of the social and moral differences of individuals are to be found in race, organization, and circumstances—that none of us are entirely proof against the influence of these three conditions—the ethnological, the physiological, and the associative elements of our idiosincracy. ”

“ If, however, the standard of living which one has inherited from his class is adopted as an individual standard, and is made the object of effort and self-denial, the individual and social results are of high value. ”

“ For the inference is plain that, if the progress of the race in intellectual culture and in social organization is attended with a certain moral development in some particulars of conduct more distinctly than in others, there must be reasons for this difference, and most likely they will be found in some bearing which the one process of culture has upon the other. ”

“ What else can human nature be than a trait of primary groups? Surely not an attribute of the separate individual—supposing there were any such thing—since its typical characteristics, such as affection, ambition, vanity, and resentment, are inconceivable apart from society. ”

“ The high development of the individual culminating in powerful personality has been an exceptional occurrence, due to special circumstances. A communal social order, often repressing and invariably failing to evoke the higher human faculties, must express its real nature in the language, literature, and customs of the people. ”

“ Each individual would thus have the stereotype of his effective social life cast; each social being would have his effective life formulated, if one may so speak, by relation, always by relations, nothing but by relations—to that of all the rest, but in figures, and yet again, in nothing but figures. ”

“ We remind our young people from time to time that conventions established in sophisticated society have usually a sound basis in social experience, and the cultivation of the minor morals of good manners develops consideration for others. ”

“ What are the true relations of esthetic and economic, of ethical and social phenomena to one another, and to life in its wide inclusiveness? What, especially, is the precise point of departure of social evolution from all that precedes it and prepares for it? And what is the precise discrimination needful of things social from things merely organic or psychological? The modes and the phases of the struggle for existence suggest intelligible answers. ”

“ Civilised peoples, cultivate such pursuits: to them, happy slaves, you owe that delicacy and exquisiteness of taste, which is so much your boast, that sweetness of disposition and urbanity of manners which make intercourse so easy and agreeable among you—in a word, the appearance of all the virtues, without being in possession of one of them. ”

“ Much, too, and this in the pleasantest fashion, may be done to extend one’s knowledge of good form by observation of people who have unusual tact and social discrimination. In every city, town and village, there are such persons who are distinguished above their fellow citizens by social instinct, by the talent for performing gracefully and acceptably the offices of society. ”