Monastic community

Definition and stakes

Portrait of Victor Hugo Victor Hugo,  Les Misérables (1862)

“ What a contemplation for the mind, and what endless food for thought, is the reverberation of God upon the human wall!
CHAPTER II—THE CONVENT AS AN HISTORICAL FACT
From the point of view of history, of reason, and of truth, monasticism is condemned. Monasteries, when they abound in a nation, are clogs in its circulation, cumbrous establishments, centres of idleness where centres of labor should exist. Monastic communities are to the great social community what the mistletoe is to the oak, what the wart is to the human body.
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Source: Gutenberg

Lina Eckenstein,  Woman under Monasticism

“ The great characteristic of the monastic revival of the Middle Ages lay in the manifold and distinct spheres of [Pg 186] activity which life offered inside the religious community. The studious, the educational, the philanthropic, and the agricultural element, all to some extent made part of the old monastic system. But through the foundation of a number of different orders which from the outset had separate aims, tastes which were widely dissimilar, and temperaments that were markedly diverse, met with encouragement in the religious settlement. ”
Source: Gutenberg

David P. Barrows,  A History of the Philippines

“ The fundamental idea of the old monasticism was retirement from human society in the belief that the world was bad and could not be bettered, and [120] that men could lead holier lives and better please God by forsaking secular employments and family relations, and devoting all their attention to purifying their characters. The first monastic order in Europe were the Benedictines, organized in the seventh century, whose rule and organization were the pattern for those that followed. ”
Source: Gutenberg

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