Social privilege

“ Why should not the whole of society work out harmoniously a new and better social order? After all, he and his chosen friends belonged to the privileged class, and only the privileged class could give the generous initiative required to counteract the selfish claiming of rights from below. ”

“ This prejudice is based on the ground that bad economic conditions and an unwholesome environment are the source of all social evils, and that a better distribution of wealth, or a vast scheme of social welfare, is the one thing necessary, when that is achieved all other things being added unto us, without any further trouble on our part. ”

“ We have already alluded to the fact that our moral conceptions are absorbed from the social milieu in which we are reared. The prevailing ideals of family, business, the social, political or national group of which we happen to be members we absorb as part of our "social copy" and build into the fabric of our social selves. ”

“ Once let us realize that it is the real interest of the individual to act in harmony with the total well-being of the society to which he belongs, and that it is the true interest of this generation to care for succeeding generations—that human nature contains desires making for the realization of this wider self which it would be painful to thwart—ethical conduct is at once justified, and the false antagonism of individual and social welfare disappears. ”

“ By the time we find ourselves here we are caught in a network of customs and attitudes, the major directions of our desires and interests have been stamped on our minds, and by the time we have emerged from tutelage and reached the years of discretion when we might conceivably throw our influence to the reshaping of social institutions, most of us have been so molded into the society [190] and class we live in that we are scarcely aware of any distinction between ourselves as judging, desiring individuals and our social environment. ”

“ They consist in labor and self-denial repeated over and over again in learning and doing. When the people whose claims we are considering are told to apply themselves to these tasks they become irritated and feel almost insulted. They formulate their claims as rights against society—that is, against some other men. In their view they have a right, not only to pursue happiness, but to get it; and if they fail to get it, they think they have a claim to the aid of other men—that is, to the labor and self-denial of other men—to get it for them. ”

“ Very powerful social pressure indeed is needed to make an advantageous social institution—like morality—work, so long as individuals sometimes find advantage in breaking the general practice, even though the general practice, on the part of other people, is of advantage to every individual. ”

“ This idea that somehow you can separate the social well-being of your people from their moral well-being is absurd. The social well-being from the economic well- being—the idea that you can separate those is absurd. ”

“ If we trace out the laws that govern human life in society, we find that in the largest as in the smallest community they are the same. We find that what seem at first sight like divergences and exceptions are but manifestations of the same principles. And we find that everywhere we can trace the social law, it runs into and conforms with the moral law; that in the life of a community, justice infallibly brings its reward and injustice its punishment. ”

“ The agent relied on to dispense the punishments and rewards just described, is public feeling. To many it will seem going too far to expect from the sentiments that fitfully agitate the amorphous mass of unreflective people a rational pressure steadily urging the individual away from his egoistic aims in the direction of the social welfare. The public it will be said, has all manner of likes and dislikes, doubtfuUest of which is its liking for genuine social service and its dislike of brazen egoism. ”

“ I wish some member of our Society, competent to do it full justice, would take up the subject, and enforce upon the consciences of all the social and moral wrong they are guilty of by their neglect of their duties in these respects. ”

“ We cannot lose sight of the fact that, in what otherwise might seem a trifling and annoying instance of individual distasteful abuse of a privilege, these fundamental societal values are truly implicated. ”

“ Our ethics is only a vague outline, not a matured system, and in the details of social contact—as between employer and workman, rich and poor, Negro and white, and so on—there is such a lack of accepted standards that men have little to go by but their crude impulses. ”

“ Individual Rights vs. Social Duties.—The greatest weakness to be found in twentieth-century society is the disposition on the part of almost all individuals to place personal rights ahead of social duties. The modern spirit of individualism has grown strong since the Renaissance and the Reformation. ”

“ Every one who seeks, at the cost of free activity for others, to preserve permanent possessions and privileges for himself or his family, I must look upon as an enemy to the healthy development of our social state. ”

“ The society, once so homogeneous and co-ordinated in all its parts, would become at once a society rent by moral and social problems; and endless suffering must arise to individuals in the attempt to co-ordinate the ideals, manners, and institutions of the society to the new conditions! ”

“ He introduces that feature of political society, for the justice of which we shall have occasion to contend; that although men have all this trait of natural equality that they are children of a common father, and sharers of a common humanity, and subjects of the same law of love; yet, in practice, they shall be subject to social inequalities determined by their own characters, and their fitness or unfitness to use privileges for their own and their neighbours' good. ”

“ There is a growing recognition of the fact that though these conventions and arrangements may in past periods of history have been promotive of human welfare and therefore moral, they are, as applied to the more complex social and economic relations of modern society, the very embodiment of unreason and injustice. ”

“ DO YOUR PART.—Do your part, and be a man among men. Assume your portion of social responsibility, and see that you discharge it well. If you do not do this, then you are mean, and society has the right to despise you just as much as it chooses to do so. You are, to use a word more emphatic than agreeable, a sneak, and have not a claim upon your neighbors for a single polite word. ”

“ Mine is that masculine species of charity which would lead me to inculcate in the minds of the labouring class the love of independence, the privilege of self-respect, the disdain of being patronized or petted, the desire to accumulate, and the ambition to rise.... Whilst I will not be the sycophant of the great, I cannot become the parasite of the poor." [14] This habit of mind was expressed in a general opposition to institutions and policies which interfered with individual freedom. ”

“ But I cannot assume that, without exception, these must all somehow add to what is called social welfare; nor, again, do I see how to make a social organism the subject which directly possesses them. But, if so, it is impossible for me to admit that all virtue is essentially or primarily social. On the contrary, the neglect of social good, for the sake of pursuing other ends, may not only be moral self-assertion, but again, equally under other conditions, it may be moral self-sacrifice. We can even say that the living “for others,” rather than living “for myself,” may be immoral and selfish. ”

“ At the other end of the scale, we have the parasitic class of the beggars or thieves. They, too, are not personally responsible for the conditions into which they are born. But they are not only to be pitied individually, but to be regarded, in the mass, as involving social disease and danger. ”

“ The problem, which is both social and political, appears in a class that cannot or will not engage in manual labor, the well-educated or fairly-educated sons of men of fair income and a social position. ”

“ You can’t alter society, or hinder people in general from being helpless, and vulgar—from letting themselves fall into slavery to the things about them if they are rich, or from aping the habits and vices of the rich if they are poor. ”

“ Since pride of birth, pride of wealth and habits of domination and luxury are all unfavourable to the growth of a moral sentiment of social justice, it is not in the upper ranks of society we need look 338for the public spirit that will devise methods of gradually equalizing the labour of life and its rewards and undermining present class distinctions. ”

“ Sometimes their reason—at other times their prejudices or superstitions: often their social affections, not seldom their anti-social ones, their envy or jealousy, their arrogance or contemptuousness: but most commonly, their desires or fears for themselves—their legitimate or illegitimate self-interest. Wherever there is an ascendant class, a large portion of the morality of the country emanates from its class interests, and its feelings of class superiority. ”

“ The struggle for existence and well-being is regulated by social laws. If these were perfect, each individual could satisfy his wants in an equitable measure, that is to say in the measure of his faculties, his labor, and the service he renders to the community. ”

“ Every one of our actions, whether we wish it or not, exercises some influence on other human beings in the social community in which we live. By our conduct we help to uphold or undermine the principles on which the various social institutions are based ”

“ When I think of my own work and duties as a citizen, a neighbour or friend, a workman or an artist, I simply cannot think of myself as behaving or doing right if I shut out from my mind the knowledge I possess of social customs or decrees concerning what is right-doing or wrong-doing. ”

“ As they have the several Modes of Self-Love, for the Preservation of the Individual; so, by proper Culture, they gain Habits of Benevolence, Religion, social Prudence, the Love of honest Reputation, and sometimes even a Regard for the general Welfare of the Society to which they belong. As these social Passions and Regards are strong or weak, frequent or uncommon; the Character of a Nation is good or bad, honest or corrupt, upright or profligate. ”

“ In the stationary societies, where all individuals were permeated by the same political, religious, moral, and social ideas; and where each class had its own hereditary and fixed traditions of action and manners, this cause of friction and suffering had of necessity no existence; individual differences and discord might be occasioned by personal greeds, ambitions, and selfishnesses, but not by conflicting conceptions of right and wrong, of the desirable and undesirable, in all branches of human life. ”

“ That may be permissible from the lawyer’s point of view, but it certainly isn’t from the gentleman’s, and it is only by the plea that its inequalities give society a gentleman that our present social system can claim to endure. ”

“ They find themselves subjected to almost identical conditions in all sections and begin to recognize themselves as a class, regardless of races, nationalities or creeds. Recognition of class generates that sense of duty known as the social conscience—the moral sense of the working class. ”

“ They had perverted the general logical precept of the sufficient reason for all inequalities by converting it into an assuming of the equality of concrete units. They fell into the fallacy of which I have spoken; and many radicals, utilitarians, and others have followed them. They assumed that all the varieties of human character, or all those due to the influence of the social environment, through whose structure and inherited instincts every full-grown man has been moulded, might be safely disregarded for the purpose of political and social construction. ”

“ Sanctioned by law, by the custom of long tradition, by economic and social valuations, the home calls for personal devotion of will and purpose from every individual for the welfare of the group of which he is a privileged member. ”

“ Are not love, goodwill, and social instincts as truly parts of human character as greed, selfishness, and sulkiness; and may we not believe that human nature is great enough to care to use its freedom for the good of all? ”

“ So in the economy of society; if there be any who suffer physical privation or [29] moral degradation, whose bodily necessities are either not satisfied or satisfied in a manner which only brutish creatures can be content with, this, though not necessarily the crime of society, is pro tanto a failure of the social arrangements. And to assert as a mitigation of the evil that those who thus suffer are the weaker members of the community, morally or physically, is to add insult to misfortune. Is weakness a justification of suffering? ”

“ But it is not therefore necessary that society should provide a set of persons with large fortunes, to fulfil the social duty of standing to be looked at, with envy and admiration, by the aspiring poor. ”

“ The maximum of the invigorating effect of freedom upon the character is only obtained when the person acted on either is, or is looking forward to becoming, a citizen as fully privileged as any other. What is still more important than even this matter of feeling is the practical discipline which the character obtains from the occasional demand made upon the citizens to exercise, for a time and in their turn, some social function. ”

“ The wisest among my race understand that the agitation of questions of social equality is the extremest folly, and that progress in the enjoyment of all the privileges that will come to us must be the result of severe and constant struggle rather than of artificial forcing. ”

“ The actions born out of the desire may not fall into the society's framework which accepts certain actions as socially acceptable and certain others as anti-social. But you are concerned only about values. ”

“ If you propose that the industrious and idle, the good and bad, the wise and foolish, should share equally in social advantages, the reply is equally obvious, that such a scheme, if possible, would be injurious to the qualities on which human welfare depends. If you say that men should be rewarded solely according to their intrinsic merits, we must ask, do you mean to abstract from the adventitious advantages of education, social surroundings, and so forth, or to take men as they actually are, whatever the circumstances to which their development is owing? ”