Social standard

“ If we trace out the laws that govern human life in society, we find that in the largest as in the smallest community they are the same. We find that what seem at first sight like divergences and exceptions are but manifestations of the same principles. And we find that everywhere we can trace the social law, it runs into and conforms with the moral law; that in the life of a community, justice infallibly brings its reward and injustice its punishment. ”

“ Who are they who are held to consider and solve all questions, and how did they fall under this duty?
So far as I can find out what the classes are who are respectively endowed with the rights and duties of posing and solving social problems, they are as follows: Those who are bound to solve the problems are the rich, comfortable, prosperous, virtuous, respectable, educated, and healthy; those whose right it is to set the problems are those who have been less fortunate or less successful in the struggle for existence. ”

“ The other aims decreed in the fundamental law like the development of personal and collective discipline, civic conscience, vocational skill and social efficiency, should be subordinated to the cultivation of moral character as the handmaiden of an intransigent nationalism. ”

“ There is no group of (let us say) ethical institutions answering to domestic, industrial or professional institutions. Social control, as I shall show, is exercised through all kinds of instruments in turn—through religious, governmental and professional organizations, through amorphous masses of people, through individuals and through super-organic products, such as folk-lore, tradition, ceremonial poetry and works of art. A classification, therefore, according to the institution, organ or agency by which control is exercised will not be satisfactory. ”

“ I have not, with others, discovered that a true development of society, the stability of government, the conservation of the rights of all classes, depend largely upon a social system in which one class, few in numbers, capable and conscientious, rules the other classes. ”

“ The society, once so homogeneous and co-ordinated in all its parts, would become at once a society rent by moral and social problems; and endless suffering must arise to individuals in the attempt to co-ordinate the ideals, manners, and institutions of the society to the new conditions! ”

“ It is settled by opinion, prejudice, and preference, not by knowledge, skill, and tact.
It is for this reason that the ethical or political problem takes precedence of the technical and persuasive problems, both in the management of subordinate institutions, and in the exer- cise of public coercion. Men are, first of all, creatures of desire. The individual may choose to use his control of his fellows in industry, in the family, in the church, for self-aggran- dizement, for political power, for social promotion, for philan- thropy, education, or religion. ”

“ Look at the next safeguard of society. Setting aside the institution of Slavery, and the statutes relating thereto, I think we have the most righteous establishments in the world. By no means perfect, they produce the greatest variety of action in the individuals, the greatest unity of action in society, and afford an opportunity to achieve the purpose of social and individual life. ”

“ We hear, indeed, some wild talk about the establishment of a social order, or disorder, without government and without laws and courts of justice, in which everybody can do what he or she pleases, and that when everybody can do what he or she pleases, everybody will do right, and have enough of the good things of the world, and be happy. ”

“ On the contrary, the communities in which the reason has been most cultivated, and in which the idea of social duty has been most powerful, are those which have most strongly asserted the freedom of action of the individual—the liberty of each to govern his conduct by his own feelings of duty, and by such laws and social restraints as his own conscience can subscribe to. ”

“ Social laws are universal laws, the same for all, and, like everything that is universal, they in numberless cases victimise. No matter how singular the individual may be, he is treated like every one else. ”

“ Individual Rights vs. Social Duties.—The greatest weakness to be found in twentieth-century society is the disposition on the part of almost all individuals to place personal rights ahead of social duties. The modern spirit of individualism has grown strong since the Renaissance and the Reformation. ”

“ When it rises higher, it revises and makes better rules of conduct: they derive all their objective and real value from their conformity with the law of God; all their subjective and apparent value, from their conformity with the nation's notion thereof. The only thing which makes it right, and a social moral duty for society, or any of its members, to keep these social statutes, is that they are right, or thought so. ”

“ Out of rights grow duties; the first of which is to live an honest, truthful, self-loyal life, acting and speaking always and everywhere in accordance with the laws of our being, as revealed in our own physical and mental organization. It is by the light of this fact that we must look upon all social requirements, whether in dress, manners, or morals. All that is fundamental and genuine in these will be found to harmonize with universal principles, and consequently with our primary duty in reference to ourselves. ”

“ Our most important opinions—those, for example, having to do with traditional, religious, and moral convictions, property rights, patriotism, national honor, the state, and indeed all the assumed foundations of society—are, as I have already suggested, rarely the result of reasoned consideration, but of unthinking absorption from the social environment in which we live. Consequently, they have about them a quality of "elemental certitude", and we especially resent doubt or criticism cast upon them. ”

“ So all the social establishments of mankind, designed to further the positive or negative functions of society, must conform to the laws of human nature, or they will fail to achieve the purposes of individual and social life. ”

“ Many other social forces, national character, ideas, customs—the whole inherited ethos of the people—individual peculiarities, love of power, sense of fair dealing, public opinion, conscience, local ties, family connections, civil legislation—all exercise upon industrial affairs as real an influence as personal interest, and, furthermore, they exercise an influence of precisely the same kind. They all operate ethically, through human will, judgment, motives, and in this respect one of them has no advantage over another. ”

“ From history and philosophy and custom, we pass, therefore, to the force which in our day and generation is becoming the greatest of them all, the power of social justice which finds its outlet and expression in the method of sociology.... ”

“ Society has expended fully as much effort in the attempt (according to its lights) to compel people to conform to its notions [Pg 24] of personal, as of social excellence. The ancient commonwealths thought themselves entitled to practise, and the ancient philosophers countenanced, the regulation of every part of private conduct by public authority, on the ground that the State had a deep interest in the whole bodily and mental discipline of every one of its citizens ”

“ If you propose that the industrious and idle, the good and bad, the wise and foolish, should share equally in social advantages, the reply is equally obvious, that such a scheme, if possible, would be injurious to the qualities on which human welfare depends. If you say that men should be rewarded solely according to their intrinsic merits, we must ask, do you mean to abstract from the adventitious advantages of education, social surroundings, and so forth, or to take men as they actually are, whatever the circumstances to which their development is owing? ”

“ Let us put the canon of equality in a different shape, namely, that there should always be a sufficient reason for any difference in the treatment of our fellows. This rule does not imply that I should act in all cases as though all men were equal in character or mind, but that my action should in all cases be justified by some appropriate consideration. ”

“ Every one of our actions, whether we wish it or not, exercises some influence on other human beings in the social community in which we live. By our conduct we help to uphold or undermine the principles on which the various social institutions are based ”

“ The struggle for existence and well-being is regulated by social laws. If these were perfect, each individual could satisfy his wants in an equitable measure, that is to say in the measure of his faculties, his labor, and the service he renders to the community. ”

“ By the time we find ourselves here we are caught in a network of customs and attitudes, the major directions of our desires and interests have been stamped on our minds, and by the time we have emerged from tutelage and reached the years of discretion when we might conceivably throw our influence to the reshaping of social institutions, most of us have been so molded into the society [190] and class we live in that we are scarcely aware of any distinction between ourselves as judging, desiring individuals and our social environment. ”

“ The entire history of social improvement has been a series of transitions, by which one custom or institution after another, from being a supposed primary necessity of social existence, has passed into the rank of an universally stigmatized injustice and tyranny. ”

“ Hence one of the chief needs of a society which desires to reconstitute itself on eugenical principles is a thorough revision of social status. It must bring the social position of various services into closer agreement with their present value. ”

“ They had perverted the general logical precept of the sufficient reason for all inequalities by converting it into an assuming of the equality of concrete units. They fell into the fallacy of which I have spoken; and many radicals, utilitarians, and others have followed them. They assumed that all the varieties of human character, or all those due to the influence of the social environment, through whose structure and inherited instincts every full-grown man has been moulded, might be safely disregarded for the purpose of political and social construction. ”

“ These events epitomized and exaggerated, but at the same time challenged, the code of ethics which regulates much of our daily conduct, and clearly showed that so-called social relations are often resting upon the will of an individual, and are in reality regulated by a code of individual ethics. ”

“ The social sanction has even more obvious advantages to offer. If you are good, you will be well thought of by society. You will gain reputation, society will give you a "good character," and conformity to social convention will go far to advance your success. ”

“ From such a 'status naturalis,' lacking both the natural and the rational principles of social development (the natural principle, i.e. the interest in others arising primarily from family ties, and the rational principle, i.e. the power of conceiving a good consisting in the more perfect being of the individual and of those in whom he is interested) , no process could be traced to the 'status civilis.' The two 'status' stand over against each other with an impassable gulf between. ”

“ Why in this age of the world should it decide what is best for the human race in a temporal matter, and substitute an arbitrary and inflexible ethical standard of its own for the judgment of organized society? ”

“ It gives habits of analyzing the aims and motives of men, and the means they employ to attain their ends, i.e., it gives insight into character and hence makes social adjustment easier.
(b) It develops tolerance for the opinions, convictions, and ideals of others, and tends to prevent hard, dogmatic, and uncompromising judgments and attitudes.
(c) It gives appreciation of the civic and political institutions of to-day—their origin, development, and purposes—and hence teaches the rights and obligations that are inherent in citizenship. ”

“ I shall end this chapter and this book by remarking on a fact on which the whole social system should rest: i.e., that, instead of destroying natural inequality, the fundamental compact substitutes, for such physical inequality as nature may have set up between men, an equality that is moral and legitimate, and that men, who may be unequal in strength or intelligence, become every one equal by convention and legal right. ”

“ It is solely on the basis of this common interest that every society should be governed. ”

“ It meant that the interest of the many instead of the few, the welfare of the whole instead of that of a part, were henceforth to be the paramount purpose of the social order and the goal of its evolution. ”

“ It was therefore necessary to give them a few positive precepts, moulding and regulating their moral and social conduct, to make them 'new creatures' with new notions and new purposes, and to remodel the national life. ”

“ The social will is brought to bear upon the individual through a variety of agencies. The family, the neighborhood, the church, the trade or profession, the political party, the social class—all these have their habits and maxims. They tend to mold to their type those whom they count among their members. The pressure which they bring to bear is felt as a sense of moral obligation. ”

“ This theory of the direction of control can be verified by examining the facts. The legal, social or moral codes actually enforced in a community express the social will, seeing they are collective products, and intended to regulate conduct. The study of these, therefore, reveals the direction of social control.
If we study undeveloped societies, we find no such formulations of the social will. If we study very advanced societies, we find the social will formulated into such general principles and abstract propositions that its true tendency does not appear on the surface. ”