Social utility

“ And this asserts that social well-being must be included in the final aim, for full and free individual development cannot appear without it. The enlarged capacity for living correctly, enjoying the best of this life righteously, and for associating harmoniously and justly with his fellows, is the highest aim of the individual. Happiness of the greatest number through utility is the formula for modern civilization. ”

“ And so daily and hourly do we feel that the moral imperfections of the community are fit subjects for such altruistic efforts as may help to raise the average morality.
While we thus recognize that our well-being depends so greatly on the well-being of others—their health and bodily capacities, their sense and knowledge, and their moral qualities—that due regard for others is essential to the happiness of self, we see further that each member of the body social gains directly by the possession and exercise of such qualities as lead or enable him to help his fellows. ”

“ That which, when we become capable of reflection, we term conscience, consists in pleasure in forms of action furthering the welfare of society—forms gradually moulded to habit with the development of social relations,—and in a corresponding pain at the realization of having failed of such action; the knowledge of the demand, by society as a whole or by a part of society, of action in accord with the general welfare, and the sense of the justice of this demand, constituting the feeling of obligation and duty. ”

“ The modification of men's moral natures, caused by the continuous discipline of social life, which adapts them more and more to social relations, is therefore the chief proximate cause of social progress. ”

“ Briefly, a wholesome social condition implies that every social organ discharges a useful function; it renders some service to the community which is equivalent to the support which it derives; brain and stomach each get their due share of supply; and there is a thorough reciprocity between all the different members of the body. But what kind of equality should be desired in order to secure this desirable organic balance? ”

“ In other words, as a return for what you wish to have society do for you, what can you do for society? This is a very important question—more important to you than to society. The question is, whether you will be a member of society by right, or by courtesy. If you have so mean a spirit as to be content to be a beneficiary of society—to receive favors and to confer none—you have no business in the society to which you aspire. ”

“ But when once society has ensured for man the opportunity for satisfying his primary needs—once it has ensured him a healthy body and a wholesome life, his advance in the refinements of social morality, in the conception and satisfaction of his secondary and more distinctly human desires, is solely and entirely a matter of education. ”

“ And what are, after all, these social relations which call for so much courage, and which can create so much suffering to most of us as we conquer for them our awkwardness and our shyness? Let us pause for a moment, and try to be just. Let us contemplate these social ethics, which call for so much that is, perhaps, artificial and troublesome and contradictory. Society, so long as it is the congregation of the good, the witty, the bright, the intelligent, and the gifted, is the thing most necessary to us all. ”

“ There is in every human nature the desire for social happiness—which is, frankly, in other words, the desire so to impress by one's manner that one will be welcome and respected wherever one chances to be. And it is only by adhering to the fundamental laws of good society that this social happiness can ever be attained. ”

“ If they succeed in their search—and I think they are sure to succeed—social duty would be raised to a higher level of significance, and the deepening sense of social duty would, it is to be hoped, lessen, if not obliterate, the strife and heart-burnings which now beset and disguise our social life.’ I accept with gratification Dr. ”

“ The guiding principle throughout the process is the conception of their own good, comprehending, as it does, not only ease, personal comfort, and gratification of the various appetites and desires, which, in the early stages of society, are the preponderating considerations, but also those higher constituents of welfare, both individual and social, which attain an ever-increasing importance as society advances, such as are the development of the moral, the intellectual, and the aesthetic faculties ”

“ Granting that the satisfying of personal interests realizes a common good, what shall we say of the impersonal interests—interests in science and art. Is the good carpenter or chemist not only in so far a good man, but also a good social member? In other words, does every form of moral activity realize a common good, or is the moral end partly social, partly non-social? ”

“ I promise to further social welfare; to promote the idea that prosperity consists essentially in persons and only incidentally in things; to be true to this faith in public and in private, in work and in play ”

“ If you propose that the industrious and idle, the good and bad, the wise and foolish, should share equally in social advantages, the reply is equally obvious, that such a scheme, if possible, would be injurious to the qualities on which human welfare depends. If you say that men should be rewarded solely according to their intrinsic merits, we must ask, do you mean to abstract from the adventitious advantages of education, social surroundings, and so forth, or to take men as they actually are, whatever the circumstances to which their development is owing? ”

“ It is this: that the particulars of conduct in which the moral advancement of the human race is most obvious and indisputable are exactly and entirely those which we have seen to be incident to the direct relations of human fellowship, and that the qualities developed are entirely those which appertain to that relationship, having their root in benevolence and justice alone. On the one hand, charities, friendships, institutions of kindly helpfulness, and all generous, gentle amenities of social intercourse ”

“ What is the value, of present-day knowledge if not to stimulate the conscious group, through the individual perhaps, but the group finally, to better use of its powers and opportunities toward a higher form of social life? ”

“ Let them reflect how intimately the instinct of which I treat is connected with the social welfare of society. Let them bear in mind, that just in proportion to its social influence, is it important that we should know how to control and govern it; that, when we obtain such control, we may save ourselves—and, what we ought to prize much more highly, may save our companions and our offspring, from suffering or misery; that by such knowledge, the young may form virtuous connexions, instead of becoming profligates or ascetics ”

“ Or is there perhaps a third and a better possibility that for the very reason that they are changing its form they are increasing its possibilities for social usefulness and for the enrichment of individual lives? ”

“ All that was pronounced “good,” in man, in “the beginning” is innate in human nature. Social life and social relations are the life school in which this “good”-ness can be educed, strengthened, matured, in the individual. ”

“ Here a word must be said about the subjective aspect of society, which, in its objective aspect, as we have seen, is merely the struggle and process of adjustment. What is the relation of adjustment to sympathy and to understanding, to communication and to concerted purpose, to the evolution of a social constraint through which the community controls and shapes the individual, to cooperation and to social organization? ”

“ Just as one forgoes a momentary pleasure in order to secure a lasting and greater enjoyment, so the individual willingly sacrifices his personal welfare and comfort for the sake of society in order to share in the welfare of this society; he buries his individual well-being in order that he may see it rise in richer and fuller abundance in the welfare and happiness of the whole community (Social Ethics, pp. 59-60) . ”

“ That many of the natural virtues have this tendency to the good of society, no one can doubt of. Meekness, beneficence, charity, generosity, clemency, moderation, equity bear the greatest figure among the moral qualities, and are commonly denominated the social virtues, to mark their tendency to the good of society. ”

“ It is thus the interest of each one of us, and being also for the good of all becomes the duty of each, to be altruistic in regard to the mental progress of the community—"we benefit egoistically by such altruism as aids in raising the average intelligence."
But we are equally interested in the improvement of the moral feeling pervading the social body. The happiness of the whole community is diminished by the prevalence of unconscientious ways. ”

“ Sanctioned by law, by the custom of long tradition, by economic and social valuations, the home calls for personal devotion of will and purpose from every individual for the welfare of the group of which he is a privileged member. ”

“ In deciding the rules of our conduct, therefore, we are ever to bear in mind, that the developement of the nobler principles, and the subjugation of inferior propensities to them, is to be the main object of effort, both for ourselves and for others. And, in conformity with this, in all our plans, we are to place religious and moral interests as first in estimation, our social and intellectual interests, next, and our physical gratifications, as subordinate to all. ”

“ But it is not therefore necessary that society should provide a set of persons with large fortunes, to fulfil the social duty of standing to be looked at, with envy and admiration, by the aspiring poor. ”

“ What inherent worth and solid dignity are ascribed to the social of their nature! In every man with whom I may have to do, I am to recognize the presence of another self, whose case I am to make my own. And thus I am to dispose of whatever claims he may urge upon me.
Thus, in accordance with the Golden Rule, mankind are naturally brought, in the voluntary use of their powers and resources, to promote each other's welfare. ”

“ These are duties which I hold every man is bound, in honesty to his family and in moral responsibility to society, to perform, unless he have, by some other means, laid up a provision to supply the wants of those who in his lifetime look to him for their support. ”

“ The social problem—if for simplicity we may speak as though social tasks were one—is how to socialize ourselves to such degree that, without bankrupting all, each may have a secure lien upon a minimum share of nature's endowment for satisfying common human wants. ”

“ Use of wealth individual.—It is necessary to realize that the social organization is maintained solely for the sake of individuals. All study of welfare and illfare is a study of individual human beings. The mutual relations of these human beings in society are means to individual life, growth and enjoyment. Even the total power of a generation in society is dependent upon how the individual wants of individual members of that society are met. ”

“ A third necessary requisite in social efficiency, therefore, is the possession of a sense of duty which compels us to use our knowledge and skill with full regard to the feelings and rights of others. Thus a certain amount of socially useful knowledge, a certain measure of socially effective skill, and [8] a certain sense of moral obligation, or right feeling, all enter as factors into the socially efficient life. ”

“ It is encouraging to know, however, that life in its highest forms, that is, as represented by the most cultured aggregates of the human species, is evolving rapidly and irrepressibly toward the ideal, that is, toward a social state in which the interests and life of each individual being are more and more equally precious. What are civilization and morality? What do we mean by ethical progress? The growth of consideration for others—nothing more—simply cessation of, or abstinence from, exploitation. ”

“ I have known men and women whose endeavors and successes have all been modelled upon the plane of social ambition. Starting with a good common-school education, which is a very good thing to start with, they have improved opportunities of culture and of desirable association until they stand conspicuous, far away from the sphere of their village or homemates, having money to spend, able to boast of wealthy acquaintances, familiar guests at fashionable entertainments. ”

“ Now, those moral feelings which preside over the social hearth are those which exercise the greatest influence over the heart of the poor man, and bind, and strengthen, and afford opportunities for the development of the rest. ”

“ The struggle for social welfare prepares for us the highest and most ideal joy. It teaches man to master himself, to overcome his natural idleness, his desire for pleasure, his dependence on all kinds of futile habits and base appetites. It educates his will, curbs his weak and egoistic sentiments, while exercising his faculty for creating good and useful works. ”

“ No doubt, too, most of my occupation with myself—in sleep, food, exercise, study—is a necessary preparation for social service. All I am urging is that social service cannot stand alone. It requires a large individualistic background. ”

“ The kindly heart would be moved, the high sense of social duty would be satisfied, by the spectacle of well-earned wealth, neither squandered in tawdry luxury and vainglorious show, nor scattered with the careless charity which blesses neither him that gives nor him that takes, but expended in the execution of a well-considered plan for the aid of present and future generations of those who are willing to help themselves. ”