Thoas

“ Many men might have been handsomer, but certainly there could be none whose appearance was more significant, if the expression may be used. Everything about the count seemed to have its meaning, for the constant habit of thought which he had acquired had given an ease and vigor to the expression of his face, and even to the most trifling gesture, scarcely to be understood. ”

“ A student in a library of a thousand volumes, an officer before his regiment of a thousand men upon parade, may have a pretty clear idea of the units as well as of the totals; but when we come to a thousand times a thousand, or a thousand times a million, all view of the units, for most men, probably for every man, is lost: the million for the grown man is in a great degree like the hundred for the child. ”

“ The subject you have chosen is certainly an idol of the imagination. For if you had anything of universal interest to say about yourself, you could say it in a way natural to one of the metres, or metrical movements, established in the English language. What you call metre bears precisely the same relation to these universal laws of expression, as the Mormon church and the religion of Joseph Smith and Brigham Young bear to the doctrines of Catholic Christendom. ”

“ Here are the count’s notes; they are most of them incomprehensible, owing to the abbreviations he used: probably he thought he would have future opportunities of examining the hieroglyphics, but the most important is clear enough, it runs thus: ‘Let the serpent be thy guide on thy right hand.’ This the count told me referred to the direction to be followed: that is to say, in going and returning through the labyrinth of apartments we must follow the direction in which the figure of the serpent appeared to be travelling. The rest of the notes you can look over at your leisure, if you like. ”

“ God, dear pastor, is a Number endowed with motion,—felt, but not seen, the Believer will tell you. Like the Unit, He begins Number, with which He has nothing in common. The existence of Number depends on the Unit, which without being a number engenders Number. God, dear pastor is a glorious Unit who has nothing in common with His creations but who, nevertheless, engenders them. Will you not therefore agree with me that you are just as ignorant of where Number begins and ends as you are of where created Eternity begins and ends? ”

“ I say nothing of the hecatombs of the gods and temples a hundred feet long, altars with a hundred steps, rooms that hold a hundred men, fields of a hundred acres and other things divine and human which are classed together because they have this number for their epithet. It is a number, moreover, that has the power to adorn official rank both for war and peace, and while it lends brilliance to a company of a hundred soldiers it also confers distinction on the title of judges [24] when their number is one hundred. ”

“ METRE AND RHYTHM IN GREEK TRAGEDY § I. Introduction
Poetry is illuminating utterance consisting of words the successive sounds of which are arranged according to a recurrent pattern. The soul of poetry is this illumination, its body this recurrent pattern of sounds; and it is with the body that we are now to deal. At the outset we must distinguish carefully between rhythm and metre. Rhythm is the recurrence just mentioned—the structure; metre is the gathering together of sounds into masses upon which rhythm shall do its work. Metre, so to put it, makes the bricks, while rhythm makes the arch. ”

“ One million is a large number! "If you had a million shillings to count one by one, and did it as fast as you could for ten hours a day, it would take a fortnight; and the million shillings would weigh nearly five tons, or be a heavy load for a railway truck." ”

“ Number reveals itself to art by rhythm, which is the beating of the heart of the Infinite. In rhythm, law of order, God is felt. A verse is a gathering like a crowd; its feet take the cadenced step of a legion. Without number, no science; without number, no poetry. The strophe, the epic poem, the drama, the riotous palpitation of man, the bursting forth of love, the irradiation of the imagination, all this cloud with its flashes, the passion,—all is lorded over by the mysterious word number, even as geometry and arithmetic. ”

“ I count, but I count, in ordinary life, what I take to be real objects, existent quite apart from my counting. Suppose that I count ships seen from the shore. There, says common sense, are the ships, sailing by themselves, and quite indifferent to whether anybody counts them or not. In advance of the counting, the ships, in so far as they are a real collection, have their number. ”

“ What is written in metre, or rhythm, is so called from metros— a measure, and arithmos— a number, because regulated by certain measures, or numbers of syllables, which please the ear with their smoothness and cadency, and so insinuate the matter the more movingly and powerfully into the fancy. ”

“ It is said in the Bible that God has ordered all things according to weight, number and measure. Omnia in pondere et numero et mensura disposuit Deus. Weight is equilibrium, number is quantity, measure is proportion—these three, and these are the eternal or divine basis of the science of Nature. Here now is the formula of equilibrium: Harmony results from the analogy of contraries. Number is the scale of analogies, the proportion of which is measure. The entire occult philosophy of the Zohar might be termed the science of equilibrium. ”

“ In some small hamlet a few thousands of people might be a decided majority, and perhaps take in all to baptize so many. But a few thousands in comparison with the great multitude that dwelt in Jerusalem, was only like one grain of sand in comparison to a handful. ”

“ Five million people, awake or asleep, round one—five million, each of whom is as important to himself as I to me, stealing about like thoughts in the brain of this busy city, intent, alert, as are no other five million people in the world. ”

“ If it should be asked in what manner we must conceive number as subsisting in the intelligible world, we answer, with the great Plotinus, that we must conceive it as subsisting in being itself, with a power of impelling it to the production of multitude. ”

“ When the savage begins the process of counting he invents, one after another, names with which to designate the successive steps of his numerical journey. At first there is no attempt at definiteness in the description he gives of any considerable number. If he cannot show what he means by the use of his fingers, or perhaps by the fingers of a single hand, he unhesitatingly passes it by, calling it many, heap, innumerable, as many as the leaves on the trees, or something else equally expressive and equally indefinite. ”

“ Thomas, who, with both his uplifted hands, is catching the girdle as it drops to him from above, where, in the skies, her soul, in the shape of a little child, is seen standing upright with clasped hands, within a large flowing sheet held by two angels who have come from heaven to fetch it thither. ”

“ The first part of the work deals with psychological questions connected with the concepts, plurality (Vielheit) , unity (Einheit) , and sum (Anzahl) , while the second treats of the symbolical ideas of plurality and sum, and shows how the fact that we are restricted to symbolical number-concepts in arithmetic, determines its character. The author rejects the logical method, which is so strongly advocated by many writers. For him number is the result of psychical processes (p. 130) . Notions like unity and plurality cannot be logically defined, but rest upon ultimate psychical data. ”

“ For the scripture saith, Ten thousands of ten thousands stood by Him, and thousands of thousands ministered unto Him: and they cried aloud, Holy, holy, holy is the Lord of Sabaoth; all creation is full of His glory. ”

“ And the metre is still the metre prescribed by Boileau, that father of evil. The meaning of the clause, which is cut in two by the cæsura, ends with the line, and the lines are as like each other as one penny bun is like another penny bun. There is neither harmony, nor animation, nor rhythm, nor rhyme in them, for larmes and armes, époux and coups, souffrir and mourir can hardly be called rhymes. ”

“ I see that the infidels and skeptics have formed themselves into churches, and weekly gather together at the ringing of a bell. Sometimes when in conversation or a lecture, I have been grasping at, or even standing and reclining upon the serene and everlasting truths that underlie and support our vacillating life, I have seen my auditors standing on their terra firma, a quaking earth, crowded together on their Lisbon Quay, and compassionately or timidly watching my motions as if they were the antics of a rope-dancer or mountebank intending to walk on air. ”

“ Three to the Blessed Trinity; Four to the Evangelists; Five to the Sacred Wounds; Six is the number of sin; Seven that of the gifts of the Spirit; Eight, that of the Beatitudes; Ten is the number of the commandments; Eleven speaks of the Apostles after the loss of Judas; Twelve, of the complete apostolic college.
I shall now point out certain numbers which have been regarded with superstition, and certain events connected with numbers which are of curious interest.
The number 14 has often been observed as having singularly influenced the life of Henry IV. and other French princes. ”

“ It was the custom of the Greeks and Romans to estimate the length of their literary works by measured lines. In poetical works the number of metrical verses was computed; in prose works a standard line had to be taken, for no two scribes would naturally write lines of the same length. On the authority of Galen (de Placit. Hipp. et Plat. viii. 1) we learn that the unit of measurement among the Greeks was the average Homeric line, consisting of about 36 letters, or 16 syllables. ”

“ Mademoiselle Marguerite seemed inclined to volunteer some remark, but the doctor imposed silence upon her by a gesture, and continued his examination. “Is the count a great eater?” he inquired. “Does he drink heavily?”
“The count is moderation itself, monsieur, and he always takes a great deal of water with his wine.” ”

“ Even poetry, you know, is in one sense an infinite brag and exaggeration. Not that I do not stand on all that I have written,—but what am I to the truth I feebly utter?
I like the name of your county. [109] May it grow men as sturdy as its trees! Methinks I hear your flute echo amid the oaks. Is not yours, too, a good place to study theology? I hope that you will ere long recover your turtle-dove, and that it may bring you glad tidings out of that heaven in which it disappeared.
Yours sincerely,
Henry D. Thoreau.
Concord, May 31, 1856. ”

“ So when the Count was awaken he sought of many wise folk what might signify that which he had seen in the dream. And when his vision was uncovered, a wise man and ancient bespake him by the counsel of God: “Make great joy, Count, for there shall be born to thee a son full of great prowess and of great holiness; and him thou shalt let bear to Rome and let baptize him by the Apostle.” ”

“ The great poet can bend any meter or stanza form to his use, as witness Thomas Hood with his galloping stanzas in the “Bridge of Sighs,” but an ordinary mortal must produce his effects more obviously. The greater skill one has the greater liberties one can take in his choice of materials, just as a clever after-dinner speaker may say many things which from a less tactful person would be deemed offensive. ”

“ There's nothing in the world I like better than to hear of such large numbers — millions, trillions — that gives one something to think about. — Upon my soul, that's quite a lot, a thousand million, more or less.
Leander
As the numbers increase, so human intelligence expands. ”

“ In other words, the bronze threshold is an archaic synonym for the enduring border, or outer limit, of spiritual domain.
This prominence given to the threshold in earlier Greek literature is not, it is true, continued in later writings; yet there are traces of it still in occasional poetic references to the “threshold of life,” and the “threshold of the year,” and the “threshold of old age.” When Homer refers “to houses, to rooms in houses, or to courtyards, the ‘threshold’ is constantly spoken of: a man steps over a threshold, stands at a threshold, sits at a threshold, etc. ”

“ The count is a speculator, who will certainly ruin himself in experiments. He supposes there is in the neighborhood of the house he has bought a mineral spring equal to those at Bagnères, Luchon, and Canterets. ”

“ But how do we show that all nations belong to the “two or three metretæ apiece”? It was a matter of reckoning, in some measure, that he should say the same water-pots contained “two apiece,” which he had said contained “three apiece;” evidently in order to intimate to us a mystery therein. How are there “two metretæ apiece”? Circumcision and uncircumcision. Scripture mentions these two classes of people, and leaves out no kind of men, when it says, “Circumcision and uncircumcision;” [26] in these two appellations thou hast all nations: they are the two metretæ apiece. ”

“ To those meanwhile who had already drawn numbers ranging from about a hundred and fifty or so to some two hundred and twenty or thirty, the remainder of the drawing was still a matter of anxious interest. For of course their own chances very materially depended on the sort of men who drew the numbers below them. And every time a low number was drawn by some man who it was pretty clear would be rejected by the medical examiners, a murmur of disappointment might be heard among the crowd. ”