Alexander Bain,
Moral Science; a Compendium of Ethics
“ Even the private affections, in due moderation, promote the general good; but that system is the best possible where, along with this, the generous affections also promote private good. No natural affection is absolutely evil; the evil of excess in narrow generous affection lies in the want of proportion; in calm extensive good-will there can be no excess. The social and moral enjoyments, and those of honour, being the highest, the affections and actions that procure them are the chief means of happiness ”
