Objective reality

“ When they themselves say that they perceive the things by an immediate act of a faculty given for that purpose by their Creator, it would be said of them by their opponents that they find an idea or conception in their own minds, and from the idea or conception, infer the existence of a corresponding objective reality. ”

“ There is a realm of Social Objectivity, a realm of organization, activity, purpose and power, not physical in character, not mechanical in nature, which is set in opposition to individual will, purpose, power, and activity. How is the individual related to this objective social world? ”

“ Closely connected with this moral end is the more purely intellectual aim of education, the endeavour to make us see and imagine the world in an objective manner, as far as possible as it is in itself, and not merely through the distorting medium of personal desire. The complete attainment of such an objective view is no doubt an ideal, indefinitely approachable, but not actually and fully realisable. ”

“ If, on the other hand, we consider subjectivity, we find that subjective knowledge and will is thought. But by the very act of thoughtful cognition and volition, I will the universal object—the substance of absolute Reason. We observe, therefore, an essential union between the objective side—the Idea, and the subjective side—the personality that conceives and wills it. The objective existence of this union is the State, which is therefore the basis and centre of the other concrete elements of the life of a people—of art, of law, of morals, of religion, of science. ”

“ And lastly, let it be noted that what we call truth, guiding us to successful action and the consequent maintenance of life, is simply the accurate correspondence of subjective to objective relations; while error, leading to failure and therefore towards death, is the absence of such accurate correspondence. ”

“ By a consciously self-realising principle is meant a principle that is determined to action by the conception of its own perfection, or by the idea of giving reality to possibilities which are involved in it and of which it is conscious as so involved; or, more precisely, a principle which at each stage of its existence is conscious of a more perfect form of existence as possible for itself, and is moved to action by that consciousness. ”

“ The objective, on the contrary, contains the foundation of its being within itself; it is in and for itself,—it is, as it is, because it is. The subjective appears as the still and passive mirror of the objective ”

“ It is ‘objective;’ and this means that it does not stand over against the outer world as mere ‘subject’ confronted by mere ‘object.’ In that sense of the words it is neither merely ‘objective’ nor merely ‘subjective;’ but it is that real identity of subject and object, which, as we have seen, is the only thing that satisfies our desires. ”

“ The inconceivability of the opposite; the capacity to be verified by sense; the possession of complete organic unity or self-relation, realized when a thing is its own other,—are standards which, in turn, have been used. The much lauded objective evidence is never triumphantly there; it is a mere aspiration or Grenzbegriff, marking the infinitely remote ideal of our thinking life. ”

“ The sensible horizon of subjective vision can, by no mediation, be exalted into the real horizon of truth, wherein the genuine first principles that bound human capability are exclusively to be found. ”

“ Objectivity is saved but at the expense of connection with human affairs. Our problem is to see what objectivity signifies upon a naturalistic basis; how morals are objective and yet secular and social. ”

“ We have seen that it is the subjective world that rules the objective. Change the subject, and the object is bound to change; purify yourself, and the world is bound to be purified. ”

“ The objective mind, it will therefore be seen, is potentially selective, that is to say, the measure of its quality is its capacity to select at will intellectual nourishment from the whole range of humanity and nature, free from the oppression of its psychic environment. ”

“ The structure of the human mind corresponds with these objective resemblances; it seizes upon them, and delights in them, and naturally and joyfully infers and concludes that what has been observed of a part may be safely affirmed of the whole of that kind ”

“ But the highly advanced individuals of whom I am now speaking have passed over with a true knowledge of the Law of the relation between subjective and objective mind and have therefore brought with them a subjective knowledge of this truth; and therefore, however otherwise in a certain sense happy, they must still be conscious of a fundamental limitation which prevents their further advance. ”

“ Now if, with this fact in mind, I look back on the world which I attempted thus to describe, I find that the limitation which experience often seems to set to my postulates about the discrimination of facts, may well be founded in the deepest nature of things. The true world, the World of Values or of Appreciation, as rightly viewed by an absolute insight, would be a world of Selves, forming in the unity of their systems One Self. ”

“ Nothing objective could exist objectively, except as perceived, by us, nor can we ever go beyond this, and come nearer in any other way to the hidden, subjective part of the objective world, to the Ding an sich supposed to be without us. ”

“ But, whatever our opinion concerning the possible success of such striving and concerning the relation of its two phases, there can be no doubt that the concept 'humanity,' which has become common property among civilized peoples, combines an objective with a subjective aspect. ”

“ But we have found that this objective, or the whole external universe, cannot become a thought at all, unless we blend and identify with it the subjective, or the whole mind of man. And we have also found that this subjective, or the whole mind of man, cannot become a thought at all, unless we blend and identify with it the objective, or the whole external universe. So that, instead of the question as it originally stood, What is the nature of the connection which subsists between the mind of man and the external world? in other words, between the subjective and the objective of perception? ”

“ If such a suggestion were effectively impressed upon our subjective mind, then by the fundamental law of our nature our subjective mind would act in strict accordance with this suggestion, with the result that the objective mind would no longer be separated from it, and that we should carry with us into the unseen our whole mentality, both subjective and objective, and so be able to exercise our inductive powers of selection and initiative as well there as here. ”

“ This view conceives the mind to be directed toward individual things, rather than toward general ideas, toward distinct situations of fact rather than toward some significance in human affairs that these situations may share. ”

“ But it must not be supposed that the subjective elements are any less “real” than the objective elements; they are only less important. They are less important because they do not point to anything beyond themselves as the others do. ”

“ It is true that, in ordinary life, we learn to make a very sharp distinction between the wished for and the real. And this distinction is, indeed, in the world of common sense, a very unconquerable one. ”

“ As little is reason really anything apart from a self-conscious subject, or as other than an idea of perfection to be realised in and by such a subject. The determination of will by reason, then, which constitutes moral freedom or autonomy, must mean its determination by an object which a person willing, in virtue of his reason, presents to himself, that object consisting in the realisation of an idea of perfection in and by himself. ”

“ The principles that govern our judgments, that preside over most sciences, that rule our actions,—have they in themselves an absolute truth, or are they only regulating laws of our thought? The question is, to know whether it is true in itself, that every phenomenon has a cause, and every quality a subject, whether every thing extended is really in space, and every succession in time, etc. ”

“ It has accordingly and by many ways reached the conclusion that reality, lofty 16 though it be, and truth itself, which nourishes the mind and alone gives validity to human thought, are in life itself, in the development of the mind, in the growth of the human personality, and that this personality, though ideally beyond our grasp, is yet in the concrete always historical and actual, and realises itself in its immanent value. ”

“ If we clearly and distinctly understand this, the part of us which is determined by intelligence—that is to say, the better part of us—will be entirely satisfied therewith, and in that satisfaction will endeavour to persevere; for, in so far as we understand, we cannot desire anything excepting what is necessary, nor absolutely can we be satisfied with anything but the truth. Therefore, in so far as we understand these things properly will the efforts of the better part of us agree with the whole order of nature.' Eth. ”

“ It is just because all meanings, in the end, will prove to be internal meanings, that this which the internal meaning most loves, namely the presence of concrete fulfilment, of life, of pulsating and originative will, of freedom, and of individuality, will prove, for our view, to be of the very essence of the Absolute Meaning of the world. ”

“ How comes it, then, to interpret its world of facts as such that another Self could find these same facts, or some aspect of them, to be also its own facts? The power to make this abstraction, however much social intercourse is needed to give it definition, must have its logical roots in the consciousness of the Individual. ”

“ These are only a few out of the infinite number of circumstances, beyond individual control, which decide what shall be the views we take of the qualities of things and the desirableness of action. They mold character; they shape opinions; they make the man what he is. ”

“ Say, if you will—believe, if you will, that human nature, being what it is, and what, so far as we can see, it always must be, the motives which work the present social and industrial system can never be largely superseded ”

“ The ideals developed by a fierce struggle for great principles are lofty, sublime in their conception and intent. The higher the ideals, the greater the progress; the more eminent the achievement, the more marked the individuality, the stronger the characteristics of the people. ”

“ Culture, we are told, is reading, but reading with a purpose to guide it and with system. The purpose, it is presumed, is attainment, but what is the system? We are to have knowledge, and not only knowledge but right tact and justness of judgment, forming themselves by and with judgment. ”

“ And we may regard the intelligence driving at those ideas which are, after all, the basis of right practice, the ardent sense for all the new and changing combinations of them which man's development brings with it, the indomitable impulse to know and adjust them perfectly, as another force. ”

“ The history of the practical struggle which has evolved us and our minds seems to offer but slender guarantees that our faculties should have been fitted for, and our energies directed towards, those aspects of reality which are of the greatest theoretic importance, [2] and hence arguments from practical or moral necessity, universal desires, and the like, do not perhaps yield the safest approach to the ultimate reality of things. ”

“ As he puts it, the clear understanding that we are parts of nature, and of our position in the universe of things, will yield a new character. We shall only then desire what is ordained for us and shall find rest in the truth, in the knowledge of what is necessary. This he regards as the highest state of the individual, and the desire to attain it he evidently considers the supreme motive by which the individual should be governed. ”

“ Those laws or properties of human nature which appertain to man as a mere individual, and do not presuppose, as a necessary condition, the existence of other individuals (except, perhaps, as mere instruments or means) , form a part of the subject of pure mental philosophy. They comprise all the laws of the mere intellect, and those of the purely self-regarding desires. ”

“ The opinions and feelings of mankind, doubtless, are not a matter of chance. They are consequences of the fundamental laws of human nature, combined with the existing state of knowledge and experience, and the existing condition of social institutions and intellectual and moral culture. ”

“ Let him duly realize the fact, that opinion is the agency through which character adapts external arrangements to itself,—that his opinion rightly forms part of this agency,—is a unit of force, constituting, with other such units, the general power which works out social changes,—and he will perceive that he may properly give full utterance to his innermost conviction, leaving it to produce what effect it may. ”

“ Our First Principle interprets it as the reason of humanity organizing and instituting its needs and ideals in its onward stumbling to and fro between its own true character and its passing caricature. ”

“ We pride ourselves upon being realistic, desiring a hardheaded cognizance of facts, and devoted to mastering the means of life. We pride ourselves upon a practical idealism, a lively and easily moved faith in possibilities as yet unrealized, in willingness to make sacrifice for their realization. ”

“ But your hypotheses about particular problems must be judged by themselves. Your body of central truth is subject only to the test just mentioned. And you call this truth “absolute” merely because you conceive that it bears this test. Whether it does so is a question of fact, not of authority. And every man must, in such a matter, look for himself before judging about what is offered to him.
As to the principal special features of this discussion, they are: (1) The definition and comparison of what I have called the Four Historical Concepts of Being. ”