State of being

“ Now the sort of 'fact of experience' on which in my book I have proposed to compromise, is the so-called 'mental state,' in whose existence not only common men but philosophers have uniformly believed. ”

“ Our whole argument in our transition to the Fourth Conception of Being illustrated how it is of the very nature of our human experience of our Internal Meaning to point beyond what is presented, for the sake of defining the very fulfilment which our presented meanings demand, and without which they have neither truth nor Being. ”

“ I was disappointed,—was vexed at my inability to awaken him to a sense of what all mankind, more or less, in some form, have acknowledged, namely, a future state of existence. I now urged that all human beings were sensible of relations not subject to the senses, and therefore possessed sensibilities distinct from the body. ”

“ You want yourself, — the Self in its completeness, in its fulfilment, in its final expression. In brief, when you talk of reality, you talk of self-possession, of perfection, and of peace. And that is, therefore, all that you mean by the Being of the world or of any type of facts. Being therefore is nothing beyond yourself. You even now hold it within you, in your heart of hearts. Being therefore is just the purely immediate. To be means to quench thought in the presence of a final immediacy which completely satisfies all ideas. ”

“ Therefore we must sometime pass into that state wherein we do not wish to be ourselves or anything else, except for His sake and by reason of His will, not ours. Then not our need or happiness, but His will, will be fulfilled in us. ”

“ Now to be, in the final sense, means to be just such a life, complete, present to experience, and conclusive of the search for perfection which every finite idea in its own measure undertakes whenever it seeks for any object. We may therefore lay aside altogether our ifs and thens, our validity and our other such terms, when we speak of this final concept of Being. What is, is for us no longer a mere Form, but a Life; and in our world of what was before mere truth the light of individuality and of will have finally begun to shine. The sun of true Being has arisen before our eyes. ”

“ This view, as I hold, is indeed sound in laying stress upon a deep connection between our observation of the significant inner life of our own will, and our assurance that the universe in which we live has true Being. ”

“ Let us take this for granted then; but is this what we mean by self-realization? Is the conclusion that, in trying to realize, we try to realize some state of ourself, all that we are driving at? No, the self we try to realize is for us a whole, it is not a mere collection of states. ”

“ And now, as to the true serial order of this world of Life, we have, from the outset of our exposition of our Fourth Concept, recognized that, whatever the world contains, it contains in the form of a Self-Conscious Being. ”

“ Let us first try to understand what we know concerning ourselves. The longer one lives and the more one studies the mystery of "Being," the more one is forced to the conclusion that in every Human Being there are two Personalities, call them what you like—"the Real and its Image," "the Spiritual and its Material Shadow," or "the Transcendental and its Physical Ego." ”

“ If you have any sensibility or imagination, this will establish such an intercourse between you and the Supreme Being, as will be of infinite consequence to you in life. It will communicate an habitual cheerfulness to your tempers, give a firmness and steadiness to your virtue, and enable you to go through all the vicissitudes of human life with propriety and dignity. ”

“ I abase myself, saying, "Being of beings, I am because thou art; to fix my thoughts on thee is to ascend to the source of my being. The best use I can make of my reason is to resign it before thee; my mind delights, my weakness rejoices, to feel myself overwhelmed by thy greatness." ”

“ Or, shall I state it thus?—The astonishment of life, is, the absence of any appearance of reconciliation between the theory and practice of life. ”

“ Whoever denies this conception covertly, so we affirm, asserts it whenever, expressly or by implication, he talks of Being at all. For to talk of Being is to speak of fact that is either present to a consciousness or else is nothing. And from that one aspect of our definition which is involved in the thesis that whatever is, is consciously known, all the foregoing view of the unity of Being inevitably follows. ”

“ As he lay there, fragments of past states of emotion, fugitive felicities of thought and sensation, rose and floated on the surface of his thoughts. It was one of those moments when the accumulated impressions of life converge on heart and brain, elucidating, enlacing each other, in a mysterious confusion of beauty. He had had glimpses of such a state before, of such mergings of the personal with the general life that one felt one's self a mere wave on the wild stream of being, yet thrilled with a sharper sense of individuality than can be known within the mere bounds of the actual. ”

“ If we may presuppose in the reader a belief in the doctrine that what is wanted is a state of self, we wish, standing upon that, to urge further that the whole self is present in its states, and that therefore the whole self is the object aimed at; and this is what we mean by self-realization. ”

“ We therefore say to the moral individual: “This your act, in so far as you meant it, that is, in so far as it expressed your striving toward your goal, is an embodiment of your freedom, and, in so far, nobody in the whole universe of God besides yourself is responsible for it, is expressed in it, or is to be judged for it. In so far, your acts show what you are. Viewed with reference to your goal, they are part of you. In the long run, what they are, you are; and no will besides your own, no Divine choice beyond yourself, determines what, in the most individual aspect of your being, you are.” ”

“ He is unique, first, in that the object, namely, the Moral Goal, which he sets before himself, and with reference to which he is this self-conscious being, is for him the object of his exclusive interest; an object for which, in his eyes, no other could be substituted so long as he remains himself. ”

“ We can define the Other, the true Being, as that which, if present to us in this moment, would end our conflict. In so far it seems something desirable and desired, — an object of longing. On the other hand, we may, and often do, regard Being as that in terms of which our ideas are to be controlled, set right, or, if necessary, wholly set aside as useless. In so far Being appears as a sort of fate, or perhaps as a supreme authority, which judges our ideas and which may thwart them. ”

“ What a man has made himself, he will be; his state is the result of his past life, and his heaven or hell is in himself. ”

“ Although we must define the Supreme Being as a personality to satisfy our moral consciousness, we must not, we are told, make the same moral consciousness the criterion of the attributes of that personality. ”

“ The more, however, the abstractly moral state of mind or heart supplies the pivot on which all turns, so much the less can it be the pathos of a particular matter, or an intrinsically essential object, to which the personality in question is attached. ”

“ The exercise of the right of eminent domain shall never be so abridged or construed as to prevent the Legislature from taking the property and franchises of incorporated companies and subjecting them to public use the same as the property of individuals, and the exercise of the police power of the State shall never be so abridged or construed as to permit corporations to conduct their business in such manner as to infringe the rights of individuals or the general well-being of the State. ”

“ You want to know that somewhere he — this individual, he himself and not another — knows himself as fulfilled after his own kind; as possessed of a life that, in its wholeness, earthly and superhuman, is adequate to his ideal. ”

“ This primary self in time gets unified, in so far as we come to contrast the varying self-contents with more or less determinate ideals, concerns, plans, which give life a certain unity. From this point of view, I am one Self only in so far as I am conscious of my life — of memories, aspirations, devices, failures, triumphs — as tending, or at least striving; and therefore as known by contrast with, or in the light of, a certain type of fulfilled consciousness, — of attainment, — which is now, as the ideal Self or Other Self, the determining principle that makes my life the life of one being. ”

“ It is the external motive power, just as Affection is the internal motive power,—the body, of which Affection is the soul. Without earnestness, all our other powers come to naught, and we live in vain ”

“ But the present, the Third Conception of Being, has amongst all the four conceptions the unique character that it alone, so far as it has more fully come to understand itself, consciously attempts to define the Real as explicitly and only the Universal. ”

“ Without Knowledge of the Human Nature. “Varied, according to character, are the demands made by heart and mind,” assures us a representative of modern philosophy, “corresponding to them is the image of the world to which the individual turns by inner necessity. ”

“ Abstractions which he called duty, morality, and self-sacrifice, ruled all his life; forcing him ever onward to occupy himself with things which really he had no concern with; and making him neglect himself and the more human qualities of courtesy and love. ”

“ The growth of the personal character, the reminiscences of a life advancing into perfect consciousness, are largely moulded by the gradual recognition of moral laws, by the sense of mystery evolved in the inevitable struggle between duty and pleasure,--between the desire to do right and the temptation to do wrong. ”

“ Each day of your life will prove that you have decided, and are acting upon the decision you make on this momentous point. Your conduct in society proves it, your behaviour in your family, every thought which occupies your mind, every wish you breathe, every plan you form, every pleasure you enjoy, every pain you suffer—all prove whether it is your object to live for yourself, or for others.
Again, is it your aim to live for this world only, or for eternity? ”

“ Have done then with this illusion that thy Self is all in all. Intuition tells thee no more about thy future Self than it tells thee about thy neighbors. Desire, bred in thee by generations of struggle for existence, emphasizes the expectation of thy own bodily future, the love for thy own bodily welfare, and makes thy body’s life seem alone real. ”

“ Thus it is that ideals are a living, vital agency in unfolding the latent virtues of man and so shaping his character.
Hence we may perceive that in these three addresses we have, if I may use the ambitious expression, a full chart of our life — its right methods, its favourable circumstances and its ultimate realisation. Cultivate your self, sparing no pains. Seek and imbibe lofty ideals, drawing no invidious distinction between one and another. And realise that character in which alone lies the justification of human life and the gurantee of human continuity. ”

“ Of all these wider, more potential selves, the potential social self is the most interesting, by reason of certain apparent paradoxes to which it leads in conduct, and by reason of its connection with our moral and religious life. ”

“ Thy Life, as alone the finite mind can conceive it, is self-forming, self-manifesting Will:—this Life, clothed to the eye of the mortal with manifold sensuous forms, flows forth through me, and throughout the immeasurable universe of Nature. ”

“ I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. ”

“ Now it is this selective character of every rational conscious process, a character as manifest to consciousness as it is ultimately significant for the constitution of all Being, — it is this character, I say, which to my mind is responsible above all for the Individuality which we have already characterized as belonging to the whole of Being, and which we shall now find as equally characistic of every region of finite Being. ”

“ Thou art the main-spring, the vital secret, the fountain-source, of our existence. What is life but a genial current of joy and grace that wells up incessantly from Thy centred self? Thou art the life, the inner vitality, of our senses. ”

“ Every human feeling is greater and larger than the exciting cause, ­ a proof, I think, that man is designed for a higher state of existence; ”

“ He sees himself in all he sees. And this self that a man sees crystallized in all his world of sense, of society, and of philosophy, is simply his own fashion of conduct, his busy world-building temperament. ”

“ "Perhaps I used too general an expression, in saying 'very apt.' But certainly, their lives are such as very often to produce either inordinate self-sufficiency, or a morbid state of conscience," replied Mr. ”

“ This something—reason, consciousness, soul, call it what you will—unites us to the world; for everywhere in the world reason is at home, and gradually finds itself; it makes us aware of a great order in which we move; it breaks down the barriers of sense between us and the absolute consciousness, the eternal life—"not ourselves," yet in us and akin to us!—whence, if there is any validity in human logic, that order must spring. ”

“ In God we live and move and have our Being. The other thesis, at first sight apparently opposed to the foregoing, may be stated as follows: This Fourth Conception of Being appeals, when rightly understood, to the self of each individual thinker. And it appeals to individual thinkers only, whether human or divine. We have often spoken in the foregoing of any idea as if, taken apart from other ideas, it possessed, so to speak, a selfhood of its own, the selfhood imperfectly exemplified, transiently embodied, in your consciousness at this instant while you think and purpose. ”