Suchness

Definition and stakes

Daisetsu Teitaro Suzuki,  The Development of Mayahana Buddhism (1914)

“ When the conception of suchness is established, the raison d'être of the Mahâyâna becomes manifest. Buddhism is not an agnostic system of philosophy, nor is it an atheistic ethics. For in suchness, or dharmakāya, it finds the reason of existence, the real reality, the norm of morality, the source of love and goodness, the fountainhead of righteousness, the absolute intelligence, and the starting point of karma, the law of deeds. For suchness, according to Mahāyāna thinkers, is not merely a state of being, but it is energy, intelligence, and love. ”
Source: Wikisource

Daisetsu Teitaro Suzuki,  The Development of Mayahana Buddhism (1914)

“ But as suchness begins to assume these attributes, it ceases to be transcendental suchness, it is now conditional suchness. So long as it remains absolutely transcendental, in which neither negation nor affirmation is possible, it is beyond the comprehension of the human understanding; suchness can not very well become the object of our religious consciousness. But there is the awakening of the will in suchness, and with this awakening we have conditional and self-limiting suchness in place of the absolute unknowable. ”
Source: Wikisource

Portrait of Daisetz Teitaro Suzuki Daisetz Teitaro Suzuki,  Essays in Zen Buddhism (1927)

“ Ignorance was not a cognitive ignorance, but meant the darkness of spiritual outlook. If Ignorance were no more than cognitive, the clearing-up of it did not and could not result in enlightenment, in freedom from the Fetters and Defilements, or Intoxicants as some Pali scholars have them. The Buddha’s insight penetrated the depths of his being as the will, and he knew what this was, yathābhūtam, or in its tathābhāva (thatness or suchness) , he rose above himself as a Buddha supreme and peerless. ”
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature