Germanic paganism

Definition and stakes

J. H. Kurtz,  Church History (Volumes 1-3)

“ What is of most significance, however, for understanding the almost unopposed Adoption of Christianity by so many German races is the slight hold that their heathen religion had upon them at that time. It is essentially characteristic of heathenism as the religion of nature that it can flourish only on its native soil. German paganism, however, had been uprooted by its transplantation to European soil and had, amid the movements of peoples during the first centuries after their migration, never quite struck root in the new ground. ”
Source: Gutenberg

Various,  The Catholic World, Vol. 25, April 1877 to September 1877

“ The very vitality of paganism in regaining lost ground, and in rising against the truth, shows its satanic character.
The experience of the Jewish people is reproduced elsewhere. When Christianity, beginning the conquest of Europe with Greece and Italy, closed its victorious career by reducing to the cross the Scandinavians and the German tribes of Prussia, later even than the conversion of the Tartaric Russians, there was left in all lands a pagan element, on which the arch-enemy based his new schemes of revolt and war upon the truth.
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Source: Gutenberg

J. H. Kurtz,  Church History, Volume 1 (of 3…

“ Again, rapid conversion will be furthered or hindered according as the new home is one where already from Roman times Christian institutions existed or even had existed, or is one where the old primitive heathenism still prevailed. Only in the latter case could German paganism develop its full power and strike its roots deeply and feel at home upon the new soil; whereas in the other case, the higher culture and spiritual power of Christianity, even where it had been vanquished by the barbarians, disturbed the even tenour and naïvete of the genuinely pagan course of development. ”
Source: Gutenberg

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