Rousseauism

“ But Rousseau—whither did he want to return? Rousseau this first modern man, idealist and canaille in one person; who was in need of moral “dignity,” in order even to endure the sight of his own person,—ill with unbridled vanity and wanton self-contempt; this abortion, who planted his tent on the threshold of modernity, also wanted a “return to nature”; but, I ask once more, whither did he wish to return? I hate Rousseau, even in the Revolution itself: the latter was the historical expression of this hybrid of idealist and canaille. ”

“ Rousseau was indeed short-sighted. Brought up in virtue and honour, as a man of his talents ought to have brought up his offspring,—or genius were a vainer gift even than it is,—these children might have clustered round him in his days of desolation, have cheered his house with smiles, and been a help and support in his age. He would not have felt friendless, nor been driven to suicide by the sense of abandonment and treachery. He indeed sowed the wind, and reaped the whirlwind. France was on the eve of a sanguinary revolution. ”

“ Among the theories of Rousseau that relating to the perfection of the primitive social state had a great success. He asserted, together with various writers of his time, that primitive mankind was perfect; it was corrupted only by society. By modifying society by means of good laws one might bring back the happiness of the early world. Ignorant of all psychology, he believed that men were the same throughout time and space and that they could all be ruled by the same laws and institutions. This was then the general belief. ”

“ What enthusiasm prevailed when France proclaimed the equality of everything that bears human form, when the prophecies of Rousseau, who spoke as no other Frenchman could, to the hearts, to the courage, to the ideals of the German youth, seemed about to be realized! All the cravings of the time, the noble eagerness to recognize the dignity of man and the heaven-storming defiance of the sovereign ego, found themselves satisfied by the bold sophism of the Genevan philosopher who declared that, in a condition of absolute equality, everyone should obey himself only. ”

“ This single axiom, from which the correlative notions of the Rights of Man—Liberty, Fraternity, and Equality—are natural outcomes, became the lever which helped to set the vast forces of the Revolution in motion, as well as the lode-star of its reconstructive tendencies. Rousseau's leading conception is, that Might is not Right, and that, although the power of the strong may enable him to frame laws which force the weak to obey him, the moment the weak becomes strong enough to refuse, he is justified in doing so. ”

“ Everybody knows that there is a great dispute amongst their leaders, which of them is the best resemblance of Rousseau. In truth, they all resemble him. His blood they transfuse into their minds and into their manners. Him they study; him they meditate; him they turn over in all the time they can spare from the laborious mischief of the day or the debauches of the night. Rousseau is their canon of holy writ; in his life he is their canon of Polycletus; he is their standard figure of perfection. ”

“ This doctrine was eagerly seized upon by the French people, maddened by generations of oppression, poverty, and degradation, because it appealed to the pride and vanity of the masses, at that time congregated bodies of ignorance and wickedness.
Rousseau had an unbounded trust in human nature,--that it is good and wise, and will do the best thing if left to itself. But can anything be more antagonistic to all the history of the race? ”

“ It was, however, not the fault of Rousseau, but of his sanguine and absurd disciples, that Europe, or particularly England, has "lost confidence in social man." Ecstatic admirers of his inspired visions had expected the advent of Rousseau to bring in a millennium, and in the disappointment founded on the excesses of the French Revolution they had turned, with ingratitude, upon the pure and Utopian dreamer who had drawn things as they should be, not as it was humanly possible that they ever could be. ”

“ Now, in all the speculations of Rousseau, the central figure, whether arrayed in an English dress as the signatary of a social compact, or simply stripped naked of all historical qualities, is uniformly Man, in a supposed state of nature. Every law or institution which would misbeseem this imaginary being under these ideal circumstances is to be condemned as having lapsed from an original perfection; every transformation of society which would give it a closer resemblance to the world over which the creature of Nature reigned, is admirable and worthy to be effected at any apparent cost. ”

“ At the time when all were infatuated with progress, such original boldness of thought was remarkable; and I felt an involuntary sympathy for this Rousseau, who began to contrast the products of nature with the products of civilization,—forests, wild creatures, rivers, physical development, purity of morals, and other such things. It seemed that this man was living the life of the peasantry, sharing their views, that he was devoted to the welfare of the people with all the strength of his soul, though he understood the people in different way from others. ”

“ In 1762, Rousseau published one of the most famous, and, in its consequences, probably one of the most important books ever written. 'Man was born free,' ran the prologue to the Contrat Social,—'man was born free, and is everywhere in chains.' In the Contrat Social Rousseau rejected altogether the historic method—that wise process of political philosophy, which patiently studies the circumstances of the past, in order, by the experience so obtained, to modify and to improve the present. ”

“ The fundamental idea of Rousseau and his school was the equality of all men, in a state of nature. This equality, he asserted, was lost through unjust laws and vicious social customs. He held up, in every way, the state of nature as the desirable one, and looked upon arts, science, and government as tending to debase human character, and make distinctions between men when God had intended that all should be perfectly equal. The natural rights of man were the texts of most of his writings, and he insisted that all societies, however constituted, had robbed humanity of its rights. ”

“ Not only was this suspicion directed against the King and those of the once privileged orders who remained in France, but it fastened upon all superiority of station or of intellect. Many who had been educated in the theories of Rousseau to believe unreasonably in the purity and intelligence of the masses, learned no less unreasonably to distrust every man who in any way rose above the common level, and offered himself with more or less qualification as a rallying point to the disorganised society around him. ”

“ Before this last step is taken, human nature—then about half-way advanced in its progress—is in the deepest abyss of evils under the deceitful semblance of external prosperity; and Rousseau was not so much in the wrong when he preferred the condition of the savage to that of the civilized man at the point where he has reached, but is hesitating to take, the final step of his ascent. We are at this time in a high degree of culture as to arts and sciences. We are civilized to superfluity in what regards the graces and decorums of life. ”

“ Countless idyls and pastorals and moralizing romances had thrown a nimbus of poetry about the simple virtues and humble employments of the poor, and taught people to contrast these things with the corruption and artificiality of courts and cities. It was, however, the passionate eloquence of Rousseau which first gave to this contrast a revolutionary significance, and it was Rousseau who first stirred the reading world with a woeful tale of lovers separated by the prejudices of caste. ”

“ He sees none of the beauty of the Gospels which Rousseau had admitted. His views are more rigid than those of his teacher. Scarcely can he conceive of two influences, the spiritual and the governmental, working on parallel lines, on different parts of man's nature. His conception of human society is that of an indivisible, indistinguishable whole, wherein materialism, tinged now and again by religious sentiment and personal honour, is the sole noteworthy influence. ”

“ Who knows of what use Rousseau's sons might have been to check barbarous outrages, to teach justice, or display fortitude? Such ideas are vain, but will present themselves. Our first duty is to render those to whom we give birth, wise, virtuous, and happy, as far as in us lies. Rousseau failed in this,—can we wonder that his after course was replete with sorrow? The distortion of intellect that blinded him to the first duties of life, we are inclined to believe to be allied to that vein of insanity, that made him an example among men for self-inflicted sufferings. ”

“ Rousseau with his soundings struck deep and true through his own trials and through genius. In a wholly artificial society where people are drawing room puppets, and where life consists in a graceful parade according to a recognized model, he preaches a return to nature, independence, earnestness, passion, and effusion, a manly, active, ardent and happy existence in the open air and in sunshine. ”

“ Long before the dawn of the eighteenth century, the very principles that were at the base of European life and aspirations—the principle of the depravity of man, the principle of liberty for liberty's sake, the principle of the pursuit of general truth; and finally, the principle that experience —that is to say, a direct appeal to nature—was the best method of furnishing the mind—all these principles had been leading steadily to one conclusion, and this conclusion Rousseau was the first to embody in his energetic and fulminating protest against culture, tradition, human power and society. ”

“ His love of nature, his contempt for the silly showiness and shallow hypocrisy of eighteenth-century society, made the idea a favorite one. He loved to dream of the times [Footnote: It must be confessed that here Rousseau was dreaming of times that probably never existed.] when men were all free and equal, when nobody claimed to own the land which God had made for all, when there were no wars to kill, no taxes to oppress, no philosophers to deceive the people. ”

“ No one man makes a people or their creed, but Rousseau more than any other man made vocal the creed of a people, and it is advisable or necessary for the reader of the Revolution to consider at the outset of his reading of what nature was Rousseau’s abundant influence upon the men who remodelled the society of Europe between 1789 and 1794. ”

“ We were convinced, that by faithful observation, by continued occupation, something might be gained from all things, and that by persevering zeal we must at last arrive at a point where the ground of the judgment may be expressed at the same time with the judgment itself. Neither did we fail to perceive that the great and noble French world offered us many an advantage and much profit, for Rousseau had really touched our sympathies. ”

“ Rousseau opposed also the atheistic tendencies of the day, declaring belief in a personal God and the immortality of the soul requisite to make life endurable to the oppressed. His indifference to knowledge and culture caused him to regard the masses themselves as alone able to regenerate France, if indeed regeneration were still possible. Society, according to him, was originally based on a contract by which every citizen in return for protection of person and property placed himself under the general will. ”

“ Rousseau confounded the great truth of the justice of moral and political equality with the absurd and unnatural demand for social and material equality. The great modern cry for equal opportunity for all is sound and Christian; but any attempt to guarantee individual success in using opportunity, to insure the lame and the lazy an equal rank in the race, must end in confusion and distraction.
The evil of Rousseau's crude theories or false assumptions was practically seen in the acceptance of their logical conclusions, which led to anarchy, murder, pillage, and outrageous excess. ”

“ Falling into the revolutionary current, and being in direct association with the philosophes and Encyclopaedists, the eloquent and passionate Rousseau produced the Contrat Social, with its doctrines of equality and fraternity and its innovating theories of education, and the Confessions, in which he lays bare his own pettinesses, but with exquisite literary skill. ”

“ The natural man of Rousseau was simply an ideal creation, inspired with that intense and even morbid consciousness of self, and that fixed resolve to submit to no external law, which were characteristic of Rousseau himself, and which in him were the last product and quintessence of the individualism of the eighteenth century. ”

“ Rousseau borrowed from Hobbes as well as from Locke in his conception of popular sovereignty; but this was not his only lack of originality. His discourse on primitive society, his unscientific and unhistoric notions about the original condition of man, were those common in the middle of the eighteenth century. All the thinkers and philosophers and fine ladies and gentlemen assumed a certain state of nature, and built upon it, out of words and phrases, an airy and easy reconstruction of society, without a thought of investigating the past, or inquiring into the development of mankind. ”