Social need

“ At the same level of importance is the need to establish a viable unity of economic, cultural, and psychological significance, a framework, sanctioned by religious and political entities, for carrying out obligations significant to the community. These, and a number of additional elements, such as morality based on the pragmatics of health, inter-generational exchange of information and aid, social functions ensuring survival and continuity through cooperation and understanding with other families, are tightly connected. ”

“ But the communal system recognized the social nature of man, his essential weakness in isolation, and his inability to satisfy his bodily wants by himself. Thus admitting the human need of fellowship and correction, it deemed that man's spiritual progress could be best advanced in a way of life which took account of these facts. ”

“ We are now in a position to describe how man came by that social modus vivendi which we call utility, and define as all that makes for the continued existence and progressive welfare of the community. Utility is scientifically "the result of the conflict of individual rights, with survival of the fittest." ”

“ That which, when we become capable of reflection, we term conscience, consists in pleasure in forms of action furthering the welfare of society—forms gradually moulded to habit with the development of social relations,—and in a corresponding pain at the realization of having failed of such action; the knowledge of the demand, by society as a whole or by a part of society, of action in accord with the general welfare, and the sense of the justice of this demand, constituting the feeling of obligation and duty. ”

“ I promise to further social welfare; to promote the idea that prosperity consists essentially in persons and only incidentally in things; to be true to this faith in public and in private, in work and in play ”

“ Use of wealth individual.—It is necessary to realize that the social organization is maintained solely for the sake of individuals. All study of welfare and illfare is a study of individual human beings. The mutual relations of these human beings in society are means to individual life, growth and enjoyment. Even the total power of a generation in society is dependent upon how the individual wants of individual members of that society are met. ”

“ But as social knowledge ripens, as acquaintance with the means of securing the general well-being increases, so we may hope that the difficulties attending the reformation of evil habits will lessen; and p. 27although we may not hope to see established a condition of houses, of streets, of towns, of food and drink, of labour, and of all those conditions which would render human life and surroundings ideally perfect, yet continuous efforts must be made to realise for the community such moral and physical surroundings as shall conduce to their welfare in the highest possible degree. ”

“ Here a word must be said about the subjective aspect of society, which, in its objective aspect, as we have seen, is merely the struggle and process of adjustment. What is the relation of adjustment to sympathy and to understanding, to communication and to concerted purpose, to the evolution of a social constraint through which the community controls and shapes the individual, to cooperation and to social organization? ”

“ The modification of men's moral natures, caused by the continuous discipline of social life, which adapts them more and more to social relations, is therefore the chief proximate cause of social progress. ”

“ Briefly, a wholesome social condition implies that every social organ discharges a useful function; it renders some service to the community which is equivalent to the support which it derives; brain and stomach each get their due share of supply; and there is a thorough reciprocity between all the different members of the body. But what kind of equality should be desired in order to secure this desirable organic balance? ”

“ If you propose that the industrious and idle, the good and bad, the wise and foolish, should share equally in social advantages, the reply is equally obvious, that such a scheme, if possible, would be injurious to the qualities on which human welfare depends. If you say that men should be rewarded solely according to their intrinsic merits, we must ask, do you mean to abstract from the adventitious advantages of education, social surroundings, and so forth, or to take men as they actually are, whatever the circumstances to which their development is owing? ”

“ In the first place, leaving individuals to the operation of the common motives, we may labor at the social institutions, to adjust them to the rule, that, each seeking his own, after the common apprehension of present interests, may do so consistently with acting the part of a good citizen—contributing something to the general welfare ”

“ I have already drawn your observation to that infallible test which marks the progress of social development—the average willingness of attention and sacrifice of individual interests to the common welfare. From our achievements in that direction already described, you may easily imagine that we have not neglected the opportunity to improve and benefit society by the observance of some of nature’s simplest and most easily applied laws. ”

“ The society, once so homogeneous and co-ordinated in all its parts, would become at once a society rent by moral and social problems; and endless suffering must arise to individuals in the attempt to co-ordinate the ideals, manners, and institutions of the society to the new conditions! ”

“ But when once society has ensured for man the opportunity for satisfying his primary needs—once it has ensured him a healthy body and a wholesome life, his advance in the refinements of social morality, in the conception and satisfaction of his secondary and more distinctly human desires, is solely and entirely a matter of education. ”

“ Where the interests of the individual and of the society clash, society, that is to say, a man's fellow-citizens, usually approves, as we saw in the last chapter, of the sacrifice of individual to social interests, a course of conduct which is also, on reflexion, usually stamped by the individual's own approbation, and hence we may say briefly that their tendency to promote or impair the welfare of society is the test by which, in different ways, all actions are estimated alike by the philosopher, in his hours of speculation, and by the community at large, in the practical work of life. ”

“ In other words, as a return for what you wish to have society do for you, what can you do for society? This is a very important question—more important to you than to society. The question is, whether you will be a member of society by right, or by courtesy. If you have so mean a spirit as to be content to be a beneficiary of society—to receive favors and to confer none—you have no business in the society to which you aspire. ”

“ To this we reply again, in an earnest fixed resolution to promote, in the first place, the best social and domestic interests of the people, to improve their condition, to stock their minds with, useful and appropriate knowledge, to see that they shall be taught what a sense of decent comfort means, that they shall not rest satisfied with a wad of straw for a bed, and a meal of potatoes for food, and that they shall, besides, come to understand the importance of their own position as members of civil society. ”

“ Let them reflect how intimately the instinct of which I treat is connected with the social welfare of society. Let them bear in mind, that just in proportion to its social influence, is it important that we should know how to control and govern it; that, when we obtain such control, we may save ourselves—and, what we ought to prize much more highly, may save our companions and our offspring, from suffering or misery; that by such knowledge, the young may form virtuous connexions, instead of becoming profligates or ascetics ”

“ It is encouraging to know, however, that life in its highest forms, that is, as represented by the most cultured aggregates of the human species, is evolving rapidly and irrepressibly toward the ideal, that is, toward a social state in which the interests and life of each individual being are more and more equally precious. What are civilization and morality? What do we mean by ethical progress? The growth of consideration for others—nothing more—simply cessation of, or abstinence from, exploitation. ”

“ Sanctioned by law, by the custom of long tradition, by economic and social valuations, the home calls for personal devotion of will and purpose from every individual for the welfare of the group of which he is a privileged member. ”

“ It meant that the interest of the many instead of the few, the welfare of the whole instead of that of a part, were henceforth to be the paramount purpose of the social order and the goal of its evolution. ”

“ Our Society must help them—our Society, guided by wise rules as to what not to do, can introduce, as the children say, Mr. Too-Much to Miss Too-Little; it can be the ‘Helpful Society,’ helping the man stifled with too much; helping the man starving with too little; helping the idler whose true nature is literally ‘dying for something to do’; helping the worker who seeks the grave gladly from fatigue; helping the lonely man to find his place in the crowd, and the crowd-tired man to opportunities of solitude ”

“ In a word, it is the efficient functioning of every social group. The family, the community, the nation, and every minor group, will serve effectually the economic, cultural, social, and spiritual needs of the individuals of whom it is composed. Perfect functioning can follow only after a long period of progress. Such progress is the ideal that society sets for itself. In that process there must be full recognition of all the factors that enter into social life. There is the individual with his rights and obligations, who must be protected and encouraged to grow. ”

“ The guiding principle throughout the process is the conception of their own good, comprehending, as it does, not only ease, personal comfort, and gratification of the various appetites and desires, which, in the early stages of society, are the preponderating considerations, but also those higher constituents of welfare, both individual and social, which attain an ever-increasing importance as society advances, such as are the development of the moral, the intellectual, and the aesthetic faculties ”

“ These are the bases of civil and polite society; namely, manners, conversation, lucrative labor, and public action, whether political, or in the leading of social institutions. We have much to regret, much to [Pg 95] mend, in our society; but I believe that with all liberal and hopeful men there is a firm faith in the beneficent results which we really enjoy; that intelligence, manly enterprise, good education, virtuous life, and elegant manners have been and are found here, and, we hope, in the next generation will still more abound. ”

“ The reduction of all aims to a common level, the equalising of social conditions, the direction and control of all private interests and personal endeavours, are to be means to one end—the material good of the community. ”

“ We must admit, too, that for any period to which we can look forward, the great mass of mankind will find enough to occupy their energies in labouring primarily for their own support, and so bearing the burden of their own needs and the needs of their families. We may infer, too, that a society will be the better so far as it gives the most open careers to all talents, wherever displayed, and as it shows respect for the homely virtues of industry, integrity, and forethought, which are essential to the whole body as to its constituent members. ”

“ We shall have, of course, to enlarge our family and social life, not in the petty spirit of present day Social Reform, hammering at small details and belittling our immediate past, but with a larger idea and more generous impulses. ”

“ And the prosperity of individuals, of families, and of nations, for this life and the life to come, depends more on the proper control and regulation of these principles than on any other social or moral duty. ”

“ As we move beyond civilization onto a more mature and more complicated culture level, we may have a workable system of social priorities, but does our oncoming stream of manpower have the interest, the imagination, the competence, the sense of social responsibility and the staying power necessary to arouse in a series of generations the will and determination to carry out social policy? ”

“ It's another social system, a rearrangement of your whole scheme of life, under which you and your children, and your children's children, may live with the dignity and freedom due to that strange and common gift of life which beats in your pulses and in mine. ”

“ When it is ample for the needs of individual lives men move into it, and the average man finds there a contented and satisfied life. The decay of the community is indicated by the departure of individuals and of families in quest of a better centre for the supply of vital human needs. Some go to make more money elsewhere, some depart for educational advantages and some move away because social life is lacking or religious privileges are not suitable. But these four vital essentials, economic, ethical, educational and religious, make up the elements in the community's service to the individual. ”

“ We must not be content, certainly, with a merely superficial and external solidarity or the purely practical gregariousness of the shops or the artificial forms of the conventional social life. Society must more and more accomplish results by the social life. ”

“ And, further than this, when we see that social development is governed neither by a Special Providence nor by a merciless fate, but by law, at once unchangeable558 and beneficent; when we see that human will is the great factor, and that taking men in the aggregate, their condition is as they make it; when we see that economic law and moral law are essentially one, and that the truth which the intellect grasps after toilsome effort is but that which the moral sense reaches by a quick intuition, a flood of light breaks in upon the problem of individual life. ”