German idealism

“ Yet, though one may disapprove of the methods and of most of the conclusions of a school of thought, one may still adduce in support of one’s opinion such of its principles as seem to be well founded. I may, then, remind the reader that the conception of the State as a super-individual, a superhuman quasi-divine personality, is the central conception of the political philosophy of German ‘idealism.’ That conception has, no doubt, played a considerable part in bringing upon Europe its present disaster. ”

“ In the categorical imperative, and not in logical reasonings, the individual becomes aware of his destiny; in the sense of duty, the love of truth, loyalty to country, respect for the rights of man, and reverence for ideals, spirit speaks to spirit and man glimpses the eternal.
Among the elements in this idealism that appealed to the Romanticists were its anti-intellectualism, its intuition, the high value it placed upon the personality, its historical viewpoint, and its faith in the uniqueness of German culture. ”

“ Disinterested idealism, gentlemen, is the privilege of a German, and he will follow it unswervingly, even though his courage falter at times in the face of the multitude of his enemies. When I previously hesitated in my statement, it was not, as the examining judge so charitably assumed, because my memory was confused. ”

“ It cannot enter my mind, at present, to deny the Teutonic race, and especially the German people, whose mental power I esteem so highly, the ability to rise, by means of progress, above race prejudice. The German spirit has other representatives than patriotic Romanticists and philosophic book-dealers. A nation that produced men like Lessing, Herder, Schiller, Hegel, Humboldt and many more champions of humanity, must certainly possess the ability to rise to the heights of spirituality and idealism. ”

“ In the nation which to this very day calls itself simply the people, or Germans, originality has broken forth into the light of day in modern times, at any rate up to now, and the power of creating new things has shown itself. Now, at last, by a philosophy that has become clear in itself, the mirror is being held up to this nation, in which it may recognize and form a clear conception of that which it hitherto became by nature without being distinctly conscious of it, and to which it is called by nature ”

“ You know that the world at large does not prophesy well for us. We are told that the old and simple German manners will go, that the ideal interests of our life will be forgotten, that, as in other countries, so with us, our love for the True and the Beautiful will be replaced by love of pleasure, enjoyment, and vanities. It rests with us with all our might to confound such evil prophesies, and to carry the banner of the German mind higher than ever. ”

“ We must at once become what we ought to be in any case, namely, Germans. We are not to subject our spirit; therefore we must before all things provide a spirit for ourselves, and a firm and certain spirit; we must become earnest in all things and not go on existing frivolously, as if life were a jest; we must form for ourselves enduring and unshakable principles which will serve as a sure guide for all the rest of our thoughts and actions. Life and thought with us must be of one piece and a solid and interpenetrating whole ”

“ A man must first and foremost be "German," he must belong to "the race"; then only can he pass judgment upon all values and lack of values in history—then only can he establish them.... To be German is in itself an argument, "Germany, Germany above all," [4] is a principle; the Germans [Pg 124] stand for the "moral order of the universe" in history; compared with the Roman Empire, they are the up-holders of freedom; compared with the eighteenth century, they are the restorers of morality, of the "Categorical Imperative." ”

“ An exact representation of the universe, of its evolution, of the development of mankind, and of the reflection of this evolution in the minds of men, can therefore only be obtained by the methods of dialectics with its constant regard to the innumerable actions and reactions of life and death, of progressive or retrogressive changes. And in this spirit the new German philosophy has worked. ”

“ It is not surprising, then, that the nature of our spiritual being, and the invigorating and regenerating influences of the pursuit of knowledge and virtue, should be more often the theme of ancient than of modern philosophers. And yet the moralist, the philosopher and the poet, would each derive both assistance and delight from the too much neglected works of these noble old masters. We have seen the wonderful [p. 233] revival of letters in Germany in modern times ascribed to the study of the Platonists,—with what truth our knowledge of German literature will not permit us to say. ”

“ But the pedantic display of learning, the disregard of the real wants of the people, the contempt of all knowledge which does not wear the academic garb, show the same foible, the same conceit, the same spirit of caste among those who, from the sixteenth century to the present day, have occupied the most prominent rank in the society of Germany. ”

“ The German Mind is, in our opinion, beyond all doubt our one supremely valuable asset. It is the one priceless possession amongst all our possessions. It alone justifies our people's existence and their impulse to maintain and assert themselves in the world; and to it they owe their superiority over all other peoples. But, in the first place, we must emphatically insist that, if Germany is to be free to pursue her spiritual vocation, she must first of all secure her political and economic independence. ”

“ This belief in death, as contrasted with an original and living people, we have called the foreign spirit. When once this foreign spirit is present among Germans it will, therefore, reveal itself in their actual life also, as quiet resignation to what they deem the unalterable necessity of their existence, as the abandonment of all hope of improvement of ourselves or others by means of freedom, as a disposition to make use of themselves and everyone else just as they are, and to derive from their existence the greatest possible advantage for ourselves ”

“ From the strong need the strong action may one day arise. And to leave no doubt of the instance I am taking of the need and the knowledge, my testimony shall stand, that it is German unity in, its highest sense which is the goal of our endeavour, far more than political union: it is the unity of the German spirit and life after the annihilation of the antagonism between form and substance, inward life and convention.
5 An excess of history seems to be an enemy to the life of a time, and dangerous in five ways. Firstly, the contrast of inner and outer is emphasised and personality weakened. ”

“ Those who come after you will accustom themselves to other ideas, will adopt alien forms and another way of conducting life and affairs; and how long will it be then before there is no one living who has seen or heard of Germans? ”

“ Here, the mental attitude of the German people passes beyond the dogmas of politics or social intercourse whatsoever; it merges into a mysterious world of reality, close and near yet baffling to describe; expressing itself in an invincible National faith, now about to burst forth, at last, and sweep all before it! ”

“ The fashionable desire of “good form” is bound up with a loathing of man's inner nature: the one is to conceal, the other to be concealed. Education means now the concealment of man's misery and wickedness, his wild-beast quarrels, his eternal greed, his shamelessness in fruition. In pointing out the absence of a German culture, I have often had the reproach flung at me: “This absence is quite natural, for the Germans have been too poor and modest up to now. Once rich and conscious of themselves, our people will have a culture too.” ”

“ Germany Constructs a Philosophy to Justify Herself
Having entered upon war as her chief national industry, and looking with greedy eyes upon the steel plants, the looms and factories of rich Belgium; envying France her unique supremacy as the leader of the fine arts; tempted by the little states like Holland and Denmark on the west and Rumania and Poland on the east, states that seemed like purple clusters, bursting with wine for German lips, it became necessary for Germany to find a philosophy that would break down the great convictions of morality inherited from Martin Luther. ”

“ All the elegant people have reason to beware of this German fire; it may one day devour them with all their wax dolls and idols. The prevailing love of "good form" in Germany may have a deeper cause in the breathless seizing at what the moment can give, the haste that plucks the fruit too green, the race and the struggle that cut the furrows in men's brows and stamp the same mark on all their actions. ”

“ Animosity of the Germans against Enlightenment.— Let us consider what the Germans of the earlier portion of our century contributed to the general culture by means of their intellectual work, and take first the German philosophers: they reverted to the first and oldest stage of speculation, for they were satisfied with conceptions instead of explanations, like unto the thinkers of dreamy ages,—thus, & pre-scientific mode of philosophy was resuscitated by them. ”

“ German Philosophy of Militarism Has Debauched Germany's University Professors
[91]
Consider how strangely the Pan-German scheme has degraded Germany's university professors. The glory of every great city and land is its scholars, with their love of truth, and their stainless lives. We have had our civilization at the hands of men who loved the truth supremely, pursued the truth eternally, and cherished the truth above their fear of hell or hope of heaven. The world has its liberty, its science and its law at the hands of the heroes who preferred the truth above life. ”

“ Another thing is that its spirit usurps the mastery over the other sciences whose borders are contiguous with philosophy, and regards them from its own point of view. Finally, since the German after all can never entirely lay aside his seriousness and its direct influence on life, this philosophy influences the habits of public life and the principles and rules that govern it. ”

“ Well, if a people so constituted be bent on morals, of what kind will be the morals that may satisfy them? They certainly will first of all wish to see their genuine craving for obedience idealised in them. “Man must have something which he may implicitly obey,"—this is a German sentiment, German consistency: it is the basis of all German moral precepts. How different is the impression when we survey the whole field of morality! ”

“ It expresses itself first of all in their own philosophy. German philosophy of the present day, in so far as it is worthy of mention here, strives for thoroughness and scientific form, regardless of the fact that those things are beyond its reach; it strives for unity, and that also not without the example of foreign countries in former times; it strives for reality and essence—not for mere appearance, but to find for this appearance a foundation appearing in appearance. ”

“ In the revolution which Germany has undergone within a generation, has not the good been sacrificed as well as the evil? Besides its vague longings, its futile struggling, its uneasy doubts as to its own powers, has not the German nation furthermore dropped somewhat of its enthusiasm for ideals—its unselfish striving after truth, its deep and quiet inner life? ”

“ It is quite plain, too, that an investigation of the latter kind may be completed sooner and more easily than one of the former.
So we may say that genius in foreign lands will strew with flowers the well-trodden military roads of antiquity, and weave a becoming robe for that wisdom of life which it will easily take for philosophy. The German spirit, on the other hand, will open up new shafts and bring the light of day into their abysses, and hurl up rocky masses of thoughts, out of which ages to come will build their dwellings. ”

“ Moral regeneration of a nation, the education of the individual to the great general interests, is only possible when there is a free and living national spirit, capable of uniting the several members in the service of a common end. The German spirit is free and living, for the German people is pure and unmixed, and its history is the development of a single stock. The wonderful plasticity of the German language, which renders it capable of expressing in vivid and pictorial fashion the profoundest thought, is in itself a sufficient proof that the German people has the stamp of originality. ”

“ It presented a new ideal of education and a new ideal for humanity, and its ideas harmonized well with those of the newly created aristocracy of worth which the young German enthusiasts were busily engaged in proclaiming for their native land. The ideal of the perfected individual, strong in the consciousness of his powers, now found expression in the new "classics of individualism" which marked the outburst of the best that German literature has ever produced. ”

“ In the grosser sense of the words, Germany has not held that might makes right. But it has been instructed by a long line of philosophers that it is the business of ideal right to gather might to itself in order that it may cease to be merely ideal. ”

“ What folly, we said to the human soul, to sacrifice your natural life to this partial, transitory, visionary passion! But the German idealist recognises no natural life, no natural individual. His ego can migrate into any political body or any synthetic idea. Therefore, his passions, far from seeming follies to him, seem divine inspirations, calls to sacrifice, fidelities to the ideal.
I am far from wishing to say that a German idealist is commonly just to all the passions and raises them in turn to be his highest and absolute will. His passions are generally few and mental. ”