Hindustani language

“ The Hindustanee arose from intercourse between the Muhammadan invaders and the people they had subdued. It is written in the Persian or Arabic character, and draws its vocabulary mainly from the Persian and Arabic languages. It is the language of law, of commerce, and of ordinary life to many millions. The Hindee in its various dialects, some of which almost rise to the dignity of languages, is the vernacular of the vast Hindu population of North-Western India. It rests mainly on the Sanscrit, and is written in the Sanscrit or Deonagree character. ”

“ India’s contributions to the world’s study of philosophy, science, religion, and social organization are legion. While the continent of Europe was still in a state of barbarism, the Hindus invented the sciences of grammar, arithmetic, and astronomy. They were already masters of a perfect alphabet, of a polished language, and of the most complete systems of law and social ethics that the world has ever seen. When the forefathers of the Anglo-Saxon races roamed in forests with painted bodies, the Hindus had an extensive literature, an established religion, and a developed civilization. ”

“ The interpreters are expected to perform the Herculean task of interpreting successfully in four languages, viz., Tamil, Telugu, Hindustani and Gujarati. The trading Indian invariably speaks Hindustani or Gujarati. Those who speak Hindustani only, speak high Hindustani. The interpreters, with one exception, speak the local Hindustani, which is a grotesque mixture of Tamil, Gujarati and other Indian languages, clothed in extremely bad Hindustani grammar. Very naturally, the interpreter has to argue with the witness before he can get at his meaning. ”

“ Its standard dialect is Braj Bhāshā, spoken near Muttra, which has a considerable literature mainly devoted to the religion founded on devotion to Krishna. Another dialect spoken near Delhi and in the upper Gangetic Doab is the original from which Hindostani, the great lingua franca of India, has developed (see Hindostani) . Western Hindī, like Punjabi, its neighbour to the west, is descended from the Apabhraṁśa form of Śaurasēnī Prakrit (see Prakrit) , and represents the language of the Madhyadēśa or Midland, as distinct from the intermediate and outer Indo-Aryan languages. ”

“ It betrays therefore a radical misunderstanding of the whole bearings of the question, and of the whole science of philology, to speak of Urdu and Hindi as two distinct languages. When certain agitators cry out that the language of the English courts of law in Hindustan should be Hindi and not Urdu, what they mean is that clerks and native writers should be restrained from importing too many Persian and Arabic words into their writings, and should use instead the honest old Sanskrit Tadbhavas with which the Hindi abounds. ”

“ In Sanskrit, it would be called “Bharata-varsha,” from Bharata, a legendary monarch of the Lunar line; but Sanskrit is no more the vernacular of India than Latin is of Europe. The name “Hindustan,” which was at one time adopted by European geographers, is of Persian origin, meaning “the land of the Hindus,” as Afghanistan means “the land of the Afghans.” According to native usage, however, “Hindustan” is limited either to that portion of the peninsula lying north of the Vindhya mountains, or yet more strictly to the upper basin of the Ganges where Hindi is the spoken language. ”

“ There, in these two examples, the great social problems of India present themselves—caste and the social inferiority of women, and in the English language we see India confronted with ideas different from her own. Take a third illustration from the socio-religious sphere. Few Hindus think of Hinduism as a system of religious practices and doctrines to be justified by reason or by spiritual intuition, or by the spiritual satisfaction it can afford to mankind. No, Hinduism is a thing for Indians, and belongs to the Indian soil. ”

“ Hindi and Hindustani are the most widely spread modern languages or group of dialects of India. Hindustani is generally understood to be the polite speech of all India, and especially of Hindustan. Hindi, in the wider sense of the term, is spoken by 97,000,000 of people, mainly of northern India. The darker non-Aryans and Mongolians alone of India nearly equal the population of the United States. There are one hundred and forty-seven peoples or tribes speaking different languages. ”

“ Though not spoken today by any tribe or people, it is not a dead language, for it is the religious tongue of India. The best thought, the deepest philosophy, the highest religious aspiration, the laws, customs and legends of the people are treasured in that tongue. All who would know the religious life and thought of India at its best and in its sources, should study Sanskrit. From it have sprung many of the languages of Modern India. In the northern and northwestern parts, the Aryan tongues find supremacy. ”

“ What is said of the Bengalis may not be true of the inhabitants of Madras or Bombay, and the converse.
All the languages of India have been affected by intercourse with conquering nations, who, pouring down from the north-west, have in successive ages made themselves masters of great portions of the land. In all of them Sanscrit, the sacred and classic language of the Hindus, forms a large element, but in a constantly diminishing proportion as you journey from the north to the south. ”

“ This Hindi, which is an altogether artificial product of the English, is hardly ever used for poetry. For this the indigenous dialects (usually Awadhi or Braj Bhasha) are nearly always employed by Hindus. Urdu, on the other hand, having had a natural growth, has a vigorous poetical literature. Modern Hindi prose is often disfigured by that too free borrowing of Sanskrit words instead of using home-born tadbhavas, which has been the ruin of Bengali, and it is rapidly becoming a Hindu counterpart of the Persianized Urdu, neither of which is intelligible except to persons of high education. ”

“ Is the intellectual history of India nothing but the longest page in that unwritten chapter of the world's history—the history of human error? If not, if truth is still to be gleaned from the recesses of Hindu philosophy, where and how can we find it? What is in fact the real place of Hindu philosophy in the history of Science? ”

“ It is possible that the democratic movement of Buddhism which broke down caste and raised the inferior dialects and languages of India to the same level as the sacred Sanskrit of the Veda, had much to do with the extraordinary success of the Hindu grammarians. ”

“ Before proceeding I must premise, for the information of some readers, that it has been a question among learned Orientalists, whether the refined Sanscrit was the parent of the common Hindi, the latter being a corruption, or whether the Hindi formed the basis or substratum of a common Indian language, adopted by the Brahmans on their entry into Hindustan, but polished by improvements and enriched by the addition of scientific and other terms, especially astrological ones, brought with them on their emigration. ”

“ As a pioneer in Sanskrit learning and as founder of the Asiatic Society he rendered the language and literature of the ancient Hindus accessible to European scholars, and thus became the indirect cause of later achievements in the field of Sanskrit and comparative philology. ”

“ I have now to learn what Hinduism really is. In so far as I have been able to study Hinduism outside India, I have felt that it is no part of real Hinduism to have in its fold a mass of people whom I would call "untouchables," If it was proved to me that this is an essential part of Hinduism, I, for one, would declare myself an open rebel against Hinduism itself. ”

“ Enmeshed in vicious traditions and false doctrine, its philosophy and purer teachings known only to a cultured few, the Higher Hinduism "powerless to be born," is only the illusion which it would teach that all else is, while practical Hinduism hangs like a blight over a land whose people are as the sands of the sea for multitude. ”

“ But Hinduism as a religion that tells a man not only what he shall eat, what he shall drink, and wherewithal he shall be clothed, but tells him how to perform innumerable acts that men of other nations never think have anything to do with religion at all, Hinduism as an intricate social code, stands largely unaffected by the flood of Western education that has been poured upon the country. ”

“ To a classical scholar I can only say that between a civil servant who knows Sanskrit and Hindustani, and another who knows Hindustani only, there is about the same difference in their power of forming an intelligent appreciation of India and its inhabitants, as there is between a traveller who visits Italy with a knowledge of Latin, and a party personally conducted to Rome by Messrs. ”

“ THE PUNDITA RAMABAI SARASVATI.
In spite of all the attacks that have been made upon it from time to time, by Buddhism, by Mahometanism, and by Christianity, in spite of the undermining influences of education and of civilization, Hinduism still reigns supreme over the minds of millions of the people of India. ”

“ From the rudest polytheism up to pantheism, and even to an atheistic philosophy, all is within the Hindu pale, like fantastic cloud shapes and vague mist and empty ether, all within the same sky. To the student of Hinduism, then, the first fact that emerges is that there are no distinctive Hindu doctrines. No one doctrine is distinctive of Hinduism. There is no canonical book, nowhere any stated body of doctrine that might be called the Hindu creed. The only common measure of Hindus is that they employ brahmans in their religious ceremonies, and even that does not hold universally. ”

“ There is always present to us a morbid dread of failure which itself is a powerful cause of failure.
Hindu Philosophy has not been wholly neglected in Europe. But its spirit has never been seized—it remains to be understood. Natives of the country alone can fall into grooves of thought which they imbibe with their earliest education, but which appear unintelligible and grotesque to the foreigner. The study of Hindu Philosophy in Europe has therefore been barren of results. ”

“ It is well to remember here that that modern product—the Hindu of Western culture who is so much in evidence today in India and who sometimes comes West in flowing orange robes and turban to urge his mongrel philosophy upon our fellow-countrymen—is not the type of Hindu appreciated by, or representing, the people of that land. ”

“ The definition which would cover the Hindu of the modern times is that he should be born of parents not belonging to some recognised religion other than Hinduism, marry within the same limits, believe in God, respect the cow, and cremate the dead. ”

“ It is that which makes him the dull, narrow-minded, noble, fearless, reliable man that he is. The moving forces of the Hindu are quite different; they are, first, Religion; and second, Affection; and it is these which make him so hopelessly unpractical, so abominably resigned, yet withal so tender and imaginative of heart. Abstract duty to the Hindu has but little meaning. He may perform his religious exercises and his caste injunctions carefully enough, but it is because he realises clearly the expediency of so doing. ”

“ It should be remembered that Westerners have lived in India so long as to have become perfectly well known to all the people. Moreover, the Western garb and habits of life represent to the Hindu honour, influence, power, and culture. In his heart of hearts the Hindu highly respects, and is always ready to listen to, that man of the West who is true to himself and stands before him for what he is and for what he teaches. The ordinary Hindu is not stupid enough to be deceived as to a man's nationality or true position in life because of his change of clothing or food. ”

“ MODERN LITERATURES OF INDIA.—The literature of the modern tongues of the Hindus consists chiefly of imitations and translations from the Sanskrit, Persian, Arabic, and from European languages. There is, however, an original epic poem, written in Hindui by Tshand, under the title of the "Adventures of Prithivi Raja," which is second only to the great Sanskrit poems. This work, which relates to the twelfth century A.D., describes the struggle of the Hindus against their Mohammedan conquerors. The poem of "Ramayana," by Tulsi-Das, and that of the "Ocean of Love," are extremely popular in India. ”

“ This stone-worship among the Hindus seems a survival of a rite belonging originally to a low civilization, probably a rite of the rude indigenes of the land, whose religion, largely incorporated into the religion of the Aryan invaders, has contributed so much to form the Hinduism of to-day. ”

“ But when a man tells me he is a Hindu, I know that he means all three things together—religion, race and country. I can be almost sure that he is an inhabitant of India, quite sure that he is of Indian parentage; and as to religion, the word Hindu undoubtedly locates him within one of the manifold groups who follow the ordinances and worship the gods of Hinduism. Next in importance to the Hindus, as a religious community, come the Mohammedans, who number over sixty millions in India. The two faiths, Hinduism and Islam—polytheism and monotheism—are in strong opposition to each other ”

“ But let it not be supposed that this literature of "Higher Hinduism" is, in any sense, popular in India. Those religious books which engage the mind of the masses are of a very different class. They are the wild legends of the Puranas, and inane dialogues and lying incantations of the Tantras—two classes of works which are both the most popular and are lowest in the range of their ideas and most demoralizing in the cults which they present. ”