Congrès international des orientalistes

Résumé

Congrès international des orientalistes The ninth international congress of orientalists… (1891-1893)

We see at once that the name Heroopolis has not simply a Greek termination, and that it cannot be assigned to some Greek god who might have been worshipped in that town, since the Greek Pantheon contains no Hero or Heroo as a god. Nor can we dream of a hybrid name, for the Greeks never took up with that way of naming a town ; and, further, if the name of the god Horus seems at first sight to approach the name Heroopolis, the name of that god could never have been written Hero or Heroo, but Hor or Har in a composite name.
Source : Gallica

Congrès international des orientalistes The ninth international congress of orientalists… (1891-1893)

The four gods of Hermopolis, on the contrary, had at their disposal only one means of action, always a sovereign mode, but always the same. There was therefore, in their manner of being, nothing to distinguish them necessarily the one from the other, and their very shapes had a general conformity, such as was not the case with the gods of the Ennead of Heliopolis. They are four beings of human shape, without attributes and without characteristic faces. They are four men with the head of a frog and four women with the head of a serpent.
Source : Gallica

Congrès international des orientalistes The ninth international congress of orientalists… (1891-1893)

In our higher schools it ought to be possible, if desired, for a boy to begin his studies in Hebrew, etc. If each school cannot of itself engage a teacher for these languages, two or more schools might join to keep one peripatetic teacher between them.
At present, in this country, Eastern tongues are begun too late in life. If we are to excel, as we might and ought, we must let our boys and girls begin at an earlier age.
Now I come to our UNIVERSITY COLLEGES.
In some of these, Eastern languages are taught; but in the great majority they are wholly ignored.
Source : Gallica

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